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Session One: Can Jews have their cake and eat it too, remaining
Session One: Can Jews have their cake and eat it too, remaining

... family. Yet “peoplehood” proved to be problematic. For the Jews of Israel, who were building a new nation, what need had they for it? As for the Jews in democratic western countries (after the Sho'ah, the overwhelming majority), memories of “the people” in Eastern Europe had receded. They, after all ...
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... well-marked. The pre-eminent scholar of Jewish law, Moses Maimonides, wrote in the 12th century A.D. that the roads to the cities of refuge must be 32 yards wide, level, and be provided at all forks with signs including the word miklat (“asylum”). Cities of refuge may have been the ...
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Learning Objective – To understand key facts associated with
Learning Objective – To understand key facts associated with

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to a pdf of Reform Judaism in 1000 Words

... There is a long tradition of interfaith engagement in the Progressive Jewish world. An active and curious awareness of other faiths is intrinsic to the Enlightenment and the breaking down of the ghetto walls that separated Jews, psychologically as much as politically, from their host communities for ...
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2017 Chapters 11 and 12 MC Test - Mr. Stearns
2017 Chapters 11 and 12 MC Test - Mr. Stearns

... D. the destruction of Jerusalem 30. How was the city of Yavneh important to the survival of Judaism? A. as the site of a temple B. as the political capital C. as a center for learning D. as a source of rebellion 31. Why did Jews in the Diaspora have to develop new forms of worship, such as a synagog ...
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Jewish religious movements

Jewish religious movements sometimes called ""denominations"" or ""branches"", include different groups which have developed among Jews from ancient times. Today, the main division is along the lines of Orthodox-Reform-Conservative lines, with several smaller religious movements alongside them. This threefold denominational structure is mainly present in the United States, while in Israel the fault lines are between the religious Orthodox and the non-religious. The movements share common values such as monotheism, charity, and klal Yisrael (a sense of being part of, and responsible for, the universal Jewish community). These Jewish values are the basis for cooperation and interplay among the various movements. They also share a recognition that the Tanakh (in which the Torah or Law is included) and other Jewish spiritual writings such as Talmud are central to Jewish experience. However, they differ in their approach to such texts.The movements differ in their views on various religious issues. These issues include the level of observance, the methodology for interpreting and understanding Jewish Law, biblical authorship, textual criticism, and the nature or role of the messiah (or messianic age). Across these movements, there are marked differences in liturgy, especially in the language in which services are conducted, with the more traditional movements emphasizing Hebrew. The sharpest theological division occurs between Orthodox and non-Orthodox Jews who adhere to other denominations, such that the non-Orthodox movements are sometimes referred to collectively as the ""liberal denominations"" or ""progressive streams.""
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