Download Religious Intolerance

Religious
Intolerance
Inter-faith
Intolerance
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Inter faith hate
Religious wars
The Holy Land
Age old wars
Conflict between
religions
Intra-faith
Intolerance
-Sectarianism
-Protestant Reformation
-Judaism
-Shia and Sunni Muslims
-Australia
Groups against
Religion
-General prejudices
still linger
-The attacks of
September 11, 2001
-Up to 1.8 billion
discriminated against
Atheism vs Religion
Science vs Religion
Religion against
Groups
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Northern Ireland has seen inter-communal conflict, particularly in the period from 1969 to 2002 known as "The Troubles". Nearly all the people living in Northern Ireland
identified themselves as belonging to either the Protestant or the Catholic community. People of no religion and non-Christian faiths are still considered as belonging to
one of the two "sects" along with churchgoers. In this context, "Protestants" means essentially descendants of immigrants from Scotland and England settled in Ulster
during or soon after the 1690s; also known as "Loyalists" or "Unionist" because they generally support politically the status of Northern Ireland as a part of the United
Kingdom. "Catholics" means descendants of the pre-1690 indigenous Irish population; also known as "Nationalist" and "Republicans"; who generally politically favour a
united Ireland.
There are organizations dedicated to the reduction of sectarianism in Northern Ireland. The Corrymeela Community of Ballycastle operates a retreat centre on the
northern coast of Northern Ireland to bring Catholics and Protestants together to discuss their differences and similarities. The Ulster Project works with teenagers from
Northern Ireland and the United States to provide safe, non-denominational environments to discuss sectarianism in Northern Ireland. These organizations are attempting
to bridge the gap of historical prejudice between the two religious communities.
[edit] Scotland
Scotland suffers from a spill-over of Northern Irish sectarianism due to the many people with links to both communities living in the country, particularly in the West. The
Old Firm of Celtic and Rangers football clubs have provided a focus for this, with Rangers being the Protestant and Celtic the Catholic icon.
Both teams subscribe to government initiatives, and charities like the Nil by Mouth campaign are working in this area, but there are still some fans on both sides who sing
sectarian songs and display slogans and images related to the conflict in Northern Ireland. Celtic recently wrote to every season ticket holder banning sectarian behaviour
at Celtic Park. Rangers' equivalent anti-sectarian policy is called Pride Over Prejudice [1].
Even in recent years, deaths and serious injuries have taken place after Old Firm matches. [2]
[edit] Sunni-Shia Conflicts
Sectarian violence between two major Sects of Islam i.e., Shia and Sunni has occurred in countries like Pakistan, Iraq, Afghanistan, Bahrain, Lebanon etc. This violent
conflict has roots in the political turmoil arising out of differences over succession to the leadership of the state of Medina the at the demise of Muhammad. Ali bin Abi
Talib (Radiallahu Anhu), cousin of the Prophet had claim to the throne by the virtue of his blood relations, where as Party of Umar Bin Khitab (RA) wanted Abu Bakr (RA)
to be the heir to the throne. The latter was successful and Abu Bakr was appointed the first pious Caliph of Islam, and after him Hadhrat Umar was appointed the second
pious Caliph. By this time the group--who considered Ali to be the true successor to the pulpit of caliphate--had come to be known as "Shiian-e-Ali "Party of Ali". Hadhrat
Ali ascended to the pulpit of caliphate only at the demise of the third caliph Hadhrat Uthman bin Affan (RA). However at this Amir Muawiya bin Abu Sufian (RA)by then the
governor of Syria, accompanied by Many of the personalities who earlier had supported Abu Bakr, challenged the Ali's credential to assume the highest political position in
the Islamic State and proclaimed himself the Caliph. This led to a bloody war. Latter on a group of extremist known as Khwarijis (currently inhinbing State of Aman in the
Gulf) assassinated Ali. At the demise of Muawiya he appointed his son Yazeed as his successor. The credentials of Yazeed were challenged by Ali's son Hussain
(RA)and grand maternal son of Prophet Muhammad. A tragic battle at Karbala in Iraq lead to the martyrdom of Hussain and dosens of others from "Ahle-e-Bait" (the
members of the family of the prophet).
This tragic incident created deep fissures in the Muslim society. The conflict that had started at a political plane intervened with the dogma and belief systems. Those who
considered Ali to be the true heir to the Caliphate split away from the main corpus of Muslim society and traditions. They developed their distinct sect, known as "Shia"
referring to Shian-e-Ali. The Majority of the Muslim is Know as "Sunni" meaning "followers of the Traditions of The Prophet.
The two sect of Islam had trouble co-existence over the history resulting in bloody incidents. However, in the recent history it has assumed a satatus of "Civil War" in
countries like Pakistan, Iraq and Afghanistan.
In Pakistan sectarianism exhibited its first organized nature in early 1980 when two rival orgnaizations were established: Tanzeem Fiqha Jaafriya (TFJ) (Organization of
the Jafri (Shia) Law) represented Shia communities, and Sipah-e-Sahaba Pakistan (SSP) (Guardian of the Companians of the Prophet) representing Sunnis. The first
major inceident of this sectarian violence was killing of the Allama Arif Hussain Al Hussaini, founding leader of TFJ in 1986. In retaliation Haq Nawaz Jhangwi, founder of
the (SSP) was murdered. Since then internecine bloody vendetta has been ensuing. The focus of this violence has been Kuuram Agency, Hangu, Dera Ismail Khan,
Bahawalpur, Jhang, Quetta, and Karachi.
The transformation of the sectarian conflict to a violent civil war in Pakistan coincided with the establishment of the Islamic Repulic in Iran and promotion of the Sunni
religion and its incorporation in the state institutions by General Zia-ul-Haq, regime in Pakistan.
The Iranian revolution was lead by shia clerics, and it influenced Shia communities all over the world. In Pakistan Tanzeem-e-Fiqh Jafriya was established with the
demands of enforcing the Shia Law. This demand was viewed as detrimental by the Sunni religious leaders. In response SSP was established by the sunni extremist
clerics. Many of these clerics had a back ground in the sectarian strife against the Ahmadis (a heterodox sect considered non-Muslim by majority of the Orthodox Schools)