Download Read as Doc file

Climate Change \ Rabbi Dov Berl Wein
A Nation and its Halachot (Bet Midrash)
The Shiur was given in Nissan 576
Climate Change
Rabbi Dov Berl Wein
Written by the rabbi
The recent furor over the chametz court ruling and subsequent attempt to legislate the ban on
displaying publicly chametz on Pesach points out to me an issue that is far different and deeper
than the relatively narrow (though vastly important) one of chametz itself. That issue is one of
climate change - not the weather but rather the mindset of secular Israeli society, our courts and
governmental systems. Observance of traditional laws and rituals is a personal matter and
always has been a personal matter. The Talmud taught us long ago that “all things may be in
the hands of Heaven except for the fear of Heaven itself.” Judaism is grounded and based on
the supreme idea that humans have free will and the power to choose without heavenly
coercion one’s actions, behavior and belief according to one’s own lights. However, since no
person is an island unto one’s self and we all live in a general society that surrounds us, there
are certain norms that prevail that govern and therefore to an extent restrict our behavior and
choices. Justice Oliver Wendell Holmes in a famous United States Supreme Court decision on
the issue of freedom of speech opined that no one has the right to shout “fire” in a crowded
theater when in fact no fire is present. There is a certain mindset, a climate of civility and
accepted respectfulness that rules a society. Now naturally over time and circumstance this
climate and mindset may and does change. The question is whether this change is warranted
and beneficial to the society or is it merely divisive, temporary and eventually destructive to
society in its nature. Not every climate change can be seen as being beneficial.
There were certain norms of respect that once governed Israeli society, even though that
society was perhaps even more secular in lack of observance and in its anti-religious ideology
than it is today. Marxism was a powerful influence in the Jewish world then as was its attendant
atheism. Nevertheless there was a general consensus of a modicum of respect towards
traditional Jewish norms that prevailed. Maybe it was nostalgia or just good hardheaded
common sense that the climate in the country marked Yom Kippur without traffic, Pesach
without public displays of chametz, Tisha B’Av without restaurants being open for business.
Such was the climate of the times - not one of religious observance but rather one of respect for
Jewish history and tradition and for the great section of Israeli society who held these concepts
and observances dear. But the estrangement of Israeli society to this type of public climate has
1
Climate Change \ Rabbi Dov Berl Wein
A Nation and its Halachot (Bet Midrash)
been taking place gradually over the past few decades. Respect for tradition and knowledge of
the Jewish past are certainly not emphasized and in many cases not even taught in the Israeli
public educational system. Religious Jews are demonized, albeit subtly but nevertheless
constantly, in the main media channels. Sensitivities to neighbors and fellow citizens have
become non-existent. Public Shabat desecration abounds and no one takes into account the
damage, spiritual, social, and generational that springs from this. The climate has changed - no
respect for tradition or our past or for the sensitivities of a large and ever growing section of
Israeli society is present.
So it is not the individual issue of public display chametz on Pesach that is so hurtful. It is rather
the indication of how severely the climate regarding Jewish tradition has changed. There are
many Jews who are not observant but who nevertheless respect the prohibition of chametz on
Pesach. The court’s ill-advised decision, which concentrates on the legal tree in front of it and
does not take into account the general societal forest that exists, weakens the public’s resolve
of respect for tradition and sensitivity to generations and other sections of society. If chametz on
Pesach would be a Christian or Moslem religious tenet I am confident that the court would have
ruled otherwise. It is ironic in the extreme that in the Jewish state, Judaism is the least
respected of all religions. Unless that public climate is now changed through education, political
leadership and common sense good will there will be further divisiveness, erosion of respect for
one another and a greater atmosphere of social discontent than what exists already. We worry
about and debate the problem of environmental climate change - global warming - endlessly.
But certainly not enough attention is being paid to the social and spiritual climate change that is
so dangerous to the homogeneity of Israeli society and to its unity and future destiny. Global
warming may be a climate change that defies our attempts to govern it. But our social climate
change is certainly subject to rectification and improvement.
E-mail : [email protected]
For more Shiurim from the site: www.yeshiva.org.il
2