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Review Materials for Chapter 1 Section 1.1 - Explaining the Possibility of the Impossible: Philosophical Problems and Theories 1. Philosophical beliefs can be divided into three broad categories: metaphysics, epistemology, and ethics. 2. Our thoughts and action are influenced by our philosophical beliefs, as witnessed by people in other cultures who do not share our philosophy. 3. Philosophical problems arise when it is realized that certain philosophical beliefs are inconsistent with one another. 4. Philosophical theories attempt to solve philosophical problems by showing how it's possible (or why it's impossible) for a certain concept to apply to something. 5. Necessary conditions are the conditions which must be met in order for a concept to apply. Sufficient conditions are the conditions which, if met, ensure that the concept applies. 6. The Socratic and scientific methods: (1) Identify a problem or pose a question, (2) Propose a hypothesis, (3) Derive a test implication, (4) Perform the test, (5) Accept or reject the hypothesis. 7. Philosophy differs from science in that it tries to explain the conditions under which concepts apply rather than the conditions under which events occur. In other words, philosophy tries to explain the logical relations among concepts rather than the causal relations among physical objects. 8. To understand the difference between philosophy and science, it is important to understand the difference between logical and causal possibility. Something is logically impossible if and only if it violates a law of logic. Something is physically impossible if and only if it violates a law of nature. Section 1.2 – Evidence and Inference: Proving Your Point 1. To arrive at the truth we have to reason correctly. Logic is the study of correct reasoning. It doesn’t attempt to determine how people in fact reason. Rather it attempts to determine how people should reason if they want to avoid error and falsehood. 2. Arguments come in two basic varieties: deductive and inductive. Good deductive arguments are valid; the truth of the premises guarantees the truth of the conclusion. Good inductive arguments are not valid ; the truth of the premises, at best, only makes the conclusion possible. 3. Some valid argument forms: affirming the antecedent, denying the consequent, hypothetical syllogism, disjunctive syllogism. Valid arguments with true premises are sound. Some invalid argument forms: affirming the consequent, denying the antecedent. 4. An inductive argument that would establish its conclusion with a high degree of probability if its premises were true is a strong argument. A strong inductive argument with true premises is a cogent argument. 5. Some potentially cogent inductive argument forms: enumerative induction, analogical induction, hypothetical induction (inference to the best explanation). 6. Criteria of adequacy are used to identify the best explanations. The goodness of an explanation is determined by the amount of understanding it produces, and the amount of understanding produced by an explanation is determined by how well it systematizes and unifies our knowledge. The extent to which a hypothesis systematizes and unifies our knowledge is measured by various criteria of adequacy such as: consistency, both internal and external, simplicity, the number of assumptions made by a hypothesis; scope, the amount of diverse phenomena explained by the hypothesis; conservatism, how well the hypothesis fits with what we already know; and fruitfulness, the ability of a hypothesis to successfully predict novel phenomena. 7. An argument is fallacious if it contains (1) unacceptable premises, (2) irrelevant premises, or (3) insufficient premises. 8. Fallacies characterized by unacceptable premises include: begging the question and false dilemma. Fallacies characterized by irrelevant premises include: equivocation, composition, division, appeal to the person, genetic fallacy, appeal to authority, appeal to the masses, appeal to tradition, appeal to ignorance, and appeal to fear. Fallacies characterized by insufficient premises include: hasty generalization, faulty analogy, and false cause. Section 1.3 - The Laboratory of the Mind: Thought Experiments 1. Philosophical theories are tested by looking for counterexamples; that is, situations where the theory should hold but doesn’t. 2. Aristotle defined a human being as a rational animal. This theory can be tested by considering its implications. If true, it would seem to imply that infants are not human beings, for they are not rational. The theory can be modified to deal with this counterexample by amending it to state that human beings are animals that have the capacity to reason. 3. Thought experiments can confirm or confute philosophical theories. A confuting thought experiment (a counterexample) has the logical structure of denying the consequent. A confirming thought experiment has the logical structure of affirming the consequent. 4. The question “What is a person?” is a central issue in the abortion controversy, for only persons can be murdered. Thus if fetuses are not persons, killing a fetus is not an act of murder. Some believe that persons are biological human beings. Warren’s moral space traveler thought experiment provides an apparent counterexample to this. As a result, it helps explain how moral abortions are possible. 5. Thought experiments are possible because our conceptual competence gives us the ability to determine whether a concept applies, even in situations we have never before encountered. 6. Some thought experiments are better than others because they are more well-controlled; i.e., more specific. 7. Some theories are better than others because they better meet the criteria of adequacy, such as simplicity, scope, conservatism and fruitfulness.