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Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos When does life begin? A Read pages 225-226. Imagine that the couple has written to you, an agony auntie in a magazine and you must write a response to their dilemma. Write your response here basing it on one of the following (or write your own response according to what you actually think….) They shouldn’t allow the spare embryos to be used for research – these are their potential children – more than mere chemicals They should allow the embryos to be used as they can help others through the scientific findings which using them might achieve They should not have IVF – it is “meddling with nature” They should carry on with the IVF and accept the consequences of producing more eggs than is strictly necessary Dear Couple…. This is a very difficult decision for you and many other couples have faced the same concerns when thinking about what to do here……. Page 1 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials B Read pages 227-232. The following information relates to the various stages when life may or may not begin. Cut out the following 9 cards and lay them out on a table. Cut out the rest of the cards and put each piece of information underneath the correct possible point where life might begin. Ovum and sperm Ensoulment The moment of conception Implantation The primal streak The quickening Consciousness Viability Birth Where the two parts which go to make up the fertilised embryo are still separate All the genetic information to make a person is found here Some believe this happens anything from 40 – 90 days after conception People who think this is when life begins would oppose the use of contraception This is the combination of ovum and sperm These individually have the ‘potential for life’ For some, this joining of two things is the start of the unbroken process of life This is when the Because this biological thing now has a becomes the soul it is now spiritual fully human Page 2 of 17 These cannot be when life begins because that would make a skin cell a potential life too Some argue this fertilised ‘being’ is still a collection of cells Differences of opinion about when this happens make it unlikely that this is when life begins © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Where the preThis takes place At this point the embryo attaches around 6-7 days life of the to the wall of the after fertilisation developing uterus embryo and its mother are bound together Here, the basics Perhaps from This stage is of the nervous this point on the linked to the 14system begin embryo can feel day rule for pain embryo research When the The mother may mother first feels feels this , but the child moving there has always been movement of the embryo Feeling this movement happens at different times for different mothers At this point, the The embryo may Thinking is embryo has have brain regarded by perhaps started activity but some as a mark thinking perhaps this is that the embryo not the same as is now ‘more thinking human’ It is linked to the Some argue that At this point the 24th week of if the baby can link between the pregnancy limit survive without mother and baby its mother then it can be broken is clearly fully without the baby human automatically ceasing to exist Although the Some see this is Even after this baby is no an unbroken event, some longer in its continuum from people still argue mother’s womb dependence to that act against – it is still independence humans in ways dependent upon that go against others for its their wishes survival Page 3 of 17 The pre-embryo does not “decide” this – it’s just the next stage in development Perhaps the neural system is beginning but perhaps that’s not the same as fully functioning The point at which brain activity can begin to be measured This is the point at which the embryo can survive outside the womb This marks the end of pregnancy There may be a difference of only a few seconds between this stage and the following stage © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials C Read pages 232–233. Which of the following statements is most likely to be said by? A Christian A Buddhist A Secularist Life is a gift from God Life, death and rebirth are a continuous process Life begins and ends all the time Life is sacred Life may begin before birth but that doesn’t automatically mean the developing human should be protected from everything A fertilised embryo is completely human Life begins at the moment of conception All that is you flows like a river to the next you From conception onwards the embryo has all it needs to be fully human There is probably a distinction between being potentially humans and fully human A pre embryo is fully human because it is fully linked to the kamma of the person that it was Human life has value but we don’t always respect its value even in adult humans Page 4 of 17 A pre-embryo is simply a continuation of a previous existence Life is not sacred – not a gift of any god © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos Stem cell research A Read pages 233-236 Match up the following words/phrases with their meanings Word/phrase Blastocyst Meaning A common way to describe in-vitro fertilisation Stem Cells Cells which have the potential to grow into various forms of body tissue Having the potential to become virtually any kind of body cell HESCs IVF Test-tube baby Undifferentiated cells sourced from embryos at around 5 days after fertilisation The container in which IVF is carried out Petri dish A collection of undifferentiated cells Pluripotent A cell which has not yet become linked to a specific organ or function Fertilisation of an ovum outside of the uterus Undifferentiated Cell Page 5 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials B Read pages 236-238 where you will find examples of differences of opinion within Christianity about stem cell research. For each opinion complete the following summary of the arguments used to support that opinion using the following cards. You should complete the card and then pass to others in your class who can add or correct anything they think you have missed out or got wrong. View Evidence or argument which supports this view Using embryonic stem cells is wrong in all cases View Evidence or argument which supports this view Using embryonic stem cells is acceptable in some cases View Evidence or argument which supports this view Using embryonic stem cells is acceptable in all cases Page 6 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials C Read page 238. Design a piece of artwork which links the Buddhist concept of karuna (compassion) to the issue of the sue of embryos/embryonic stem cells Karuna…….. Page 7 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials D Read pages 238-239. each of the following statements is wrong (at least most secularists might argue so). Explain why it is wrong and write a correct version of the statement 1. Secularists support sanctity of life arguments 2. Secularists regard life as having little value 3. Carefully regulated embryonic stem cell research is morally unacceptable because it is of no benefit 4. A Utilitarian would argue that stem cell research is wrong because it makes use of many in order to benefit only a few 5. A blastocyst is fully human 6. An early stage embryo has a fully developed brain and nervous system so can suffer 7. Secularists see no need for regulations concerning embryonic stem cell research 8. Kantian philosophy thinks that no-one has any duty to help others through stem cell research 9. For Kantians, there is no need to protect a developing embryo 10.In Kantian ethics, using an embryo for research purposes is an acceptable means to an end Page 8 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos IVF treatments A Read pages 240-243. This explores the issue of IVF and some criticisms of it. For each of the following criticisms, complete the empty box by explaining fully what the criticism is all about. Add your own view about this criticism too. Criticism This means… My view of this is… May affect the health of the woman going through it May affect the health of any re-implanted fertilised ovum May not be good for the mental health of the mother (or father) Has a low success rate Uses up scarce medical resources Page 9 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Is ‘playing God’ Could lead to a ‘slippery slope’ Could make designer babies a more acceptable idea B Read pages 243-245. This explains the viewpoints of Christians, Buddhists and Secularists on the issue of IVF The following sentences have been jumbled so that they make no sense. When ordered correctly each one will express a viewpoint which might be said by a Christian, Buddhist or Secularist. Organise each sentence so that it makes sense and then identify which viewpoint it is linked to: 1. Some Christians oppose IVF completely with the natural processes of reproduction Therefore, they would be likely to accept the donation of sperm and ova 2. One Christians view is that the risks because they see it as a valid medical intervention 3. In Christianity, IVF is wrong because it interferes with natural family relationships 4. One Roman Catholic view is that IVF interferes of IVF processes are too high 5. Some Christians however would support IVF in a limited way no matter what kind of relationship you are in 6. However, while some Christians support IVF, they would only support it in the context of a stable married relationship 7. Some Christians accept IVF in all cases Page 10 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials 8. For Buddhists, the principle of compassion is important. because they think it is playing God 9. Buddhists would also duty to help 10.Secularists would probably support IVF others and perhaps this can be done through IVF 11.For a Secularist, IVF is just another medical procedure 12.However, Secularists would also want to be careful about IVF because it might be a step along the path to full genetic selection 13.Utilitarians might argue that IVF benefits the majority and so is acceptable 14.However, Utilitarians might also question IVF if it is heading in the direction of full genetic selection 15.For Kantians, we have a they would be likely to support IVF Answers for teachers! 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. Some Christians oppose IVF completely because they think it is playing God One Christians view is that the risks of IVF processes are too high In Christianity, IVF is wrong because it interferes with natural family relationships One Roman Catholic view is that IVF interferes with the natural processes of reproduction Some Christians however would support IVF in a limited way However, while some Christians support IVF, they would only support it in the context of a stable married relationship Some Christians accept IVF in all cases because they see it as a valid medical intervention For Buddhists, the principle of compassion is important. Therefore, they would be likely to support IVF Buddhists would also accept the donation of sperm and ova Secularists would probably support IVF no matter what kind of relationship you are in For a Secularist, IVF is just another medical procedure However, Secularists would also want to be careful about IVF because it might be a step along the path to full genetic selection Utilitarians might argue that IVF benefits the majority and so is acceptable However, Utilitarians might also question IVF if it is heading in the direction of full genetic selection For Kantians, we have a duty to help others and perhaps this can be done through IVF Page 11 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos Genetic Selection A Read pages 246-249 and then complete the following table: Form of Genetic Selection Benefits Dangers PGD Germline Therapy Page 12 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials B Using the information above, write a newspaper article which supports or rejects either PGD or Germline Therapy using the following template: 1. Explanatory section explaining what your chosen area is 2. A written argument supporting this process 3. A written argument opposing this process Your article should be aimed at the general public and so should be relatively simple (avoiding too much scientific jargon) C Read pages 249-251. Your task is now to have a balloon debate where a Christian, Buddhist and Secularist talk through the issues related to Genetic Selection. Your class should vote off (one by one) those who don’t convince them! Here are some help cards for each viewpoint: Christian Buddhist Secularist Some completely oppose genetic selection because it’s playing God An embryo is valued by God Only God should decide what lives or dies But you can use it to help families who have genetically passed-on conditions But it should not be used for gender selection That would lead to the ‘slippery slope’ argument However, embryo research can provide benefits which Christians should not automatically reject Genetic selection could ‘fall into the wrong hands’ and be misused Humans do not have the ability to deal with the moral complexities of this process Genetic selection can be supported if it reduces suffering It could cancel out the possibility of inherited illness But it should probably not be used for cosmetic purposes because this would be a desire and desire is to be avoided Children should not be made the way we want them to be – they should be allowed to develop naturally Genetic selection would give parents too much power over their children’s future and this is wrong Page 13 of 17 It could be used as just another medical procedure and so help people a lot Even saviour siblings isn’t all bad – because it would be helping someone as a “by product” of a wanted child anyway Perhaps some gender selection is desirable where gender-related illnesses can be prevented If you want to choose how your child looks or what features it has – that’s up to you – it’s a free world But of course, if everyone could choose then that might make the world a very odd place If genetic selection benefits the majority (even at the expense of the minority) then it is to be welcomed It is our duty to help people wherever we can – if genetic selection can do this then why not… © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos HFEA guidelines/UK Law A Read pages 251-252 and carry out some research into the HEA guidelines and UK law: Then complete the following information sheet: The purpose of the HFEA Guidelines The basics of the Human fertilisation & Embryology Act 1990 Research up to the 14th day of development is permitted for at least one of these reasons Conditions which the HFEA guidelines supports Page 14 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Medical Ethics: The Use of Human Embryos Moral Implications of the Use of Embryos A Read pages 253-254 For each of the following statements, explain whether a Christian would be most likely to agree or disagree with the statement. If you are not sure, then explain why you are uncertain. 1. Life begins at the moment of conception 2. Using embryos for research purposes is ‘playing God’ 3. The embryo can be used for research purposes up until the 14 th day of its development 4. Sometimes embryo research is acceptable because of the greater good it can bring 5. In an ideal world there would be no need for embryo research 6. Embryos should never be sued for research purposes 7. The embryo is not a person 8. Embryos have rights, but not full human rights 9. Embryo research can be carried out for any reason 10.animal-human hybrid research is wrong 11.Christians would be against any processes involving parthenogenic embryos 12.The Christian Church is united against germline therapy 13.Cloning may be acceptable in some cases B Read page 255. For each of the following statements, explain whether a Buddhist would be most likely to agree or disagree with the statement. If you are not sure, then explain why you are uncertain. 1. Buddhists believe that using embryos for research is ‘playing God’ 2. There is one unified Buddhist response to embryo research 3. According to Buddhists, humans can do anything they want to as far as embryos is concerned 4. Buddhists would reject all genetic technologies 5. The Dalai Lama once said that the creation of a perfectly good person would be a good idea Page 15 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials 6. The Buddhist principle of compassion plays no part in Buddhist thinking about embryo research 7. Kamma plays a role in Buddhist thinking about embryo research 8. It would be possible for a Buddhist to support the use of embryos where this might bring benefits to others 9. The intention of the action in Buddhism is an important part of whether or not embryo research is acceptable C Read pages 255-256 and visit the website of the British Humanist Association (you might also like to look at the links on this site to other Humanist organisations around the world. Complete the boxes with viewpoints/beliefs about the use of embryos for research purposes. Indicate which religion or viewpoint holds this belief/view. Now draw a line between boxes where you think the belief/views shared by more than one religion/viewpoint Page 16 of 17 © Joe Walker 2011 Morality in the Modern World 2nd Edition: Teacher’s Book Additional Materials Page 17 of 17 © Joe Walker 2011