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Qin Dynasty (221 – 207 B.C.) Qin inherited the territory and traditions of Zhou in the Wei River area. Politically the state of Qin did not become significant before the time of King Mu Gong (r. 659 – 621BC), who was responsible for making Qin the main power in the west of China. Qin attempted to gain a foothold in the central heartland of the Yellow River area, but was blocked by Jin. It then set out to conquer and absorb many non-Chinese tribes and states scattered within, west and below the big loop of the Yellow River, also moving southwards and east into Hubei province. Because of its occupation of relatively remote western regions, Qin was regarded by other Chinese states as somewhat foreign and backward. By the end of the Warring States period there were seven main contenders for supreme power in China, challenging the Zhou’s mandate to rule. They were Han, Zhao, Yan, Wei, Chu and Qi, which Qin destroyed in 232, 228, 226, 225, 223 and 221BC respectively. Thus in the period between 256 and 221BC Qin succeeded in ousting all its rivals, while at the same time reforming its own government institutions. The rulers of Qin espoused the political theories known as Legalism, a philosophy that established the role of the ruler as paramount. Shang Yan (d. 338BC), chief minister of Qin and a foremost exponent of Legalism, instituted a radical reform programme, creating systems of collective responsibility for groups of five and ten families, proclaiming new ranks based upon achievements in war, and setting up new administrative districts. Shang Yang and Han Fei (c. 280 – 233BC) also developed what is now regarded as a Qin School of Law (or Legalism) evidence of which was found inscribed on bamboo slips excavated from tomb 11 in the Shuihudi area, Xiaogan district of Yunmeng prefecture, central Hubei province, dating to to c.217BC. (Bamboo and wooden slips were the forerunner of paper which was being made, from hemp fibre, from the second or first century BC.) Although the Qin dynasty was short-lived it was crucial to the formation of China as a unified and homogeneous state. (It also gave China its name in European languages, Qin being pronounced ‘chin’.) Qin Shi Huangdi, the first Qin emperor, together with his very capable chancellor, Li Si, consolidated his power by centralising the administration as had already been done within Qin’s own state boundaries. Qin Shi Huangdi standardised scripts, weights, measures and coins throughout the empire. Road networks were established and a number of walls unified, thus forming the first ‘Great Wall’ which served to keep out the marauding nomads. This wall eventually extended from the Zhili Gulf westwards across present-day Inner Mongolia to the edge of Tibet through the Yellow River valley. A complex of fortified walls, garrison stations and signal towers was built. The emperor also conscripted hundreds of thousands of workers to work on various building projects, including the famous E-Pang palace in the capital and replicas of the palaces of the various states which he had conquered. He was buried in a huge tomb complex that included the excavated ancillary pits 1 to 3 where the impressive underground pottery army was discovered. From The British Museum of Chinese Art Ed. J Rawson