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Civ IN- PowerPoint text from Lecture 2
•
Lecture 2A: Mesopotamia
I)
Mesopotamian Cities
II)
Sumerian Empires
IDs:
Fertile Crescent
surplus
Ziggurat
Polytheism
Inventories
Cunieform
Sumerian empires
Tribute
Pantheon
•
Hammurabi
“Civilization” and the Urban Revolution:
4 basic components
Political
- irrigation→
organization
Religious
- ancestor worship→
elemental gods
Economic/social
- surplus
- specialization
Cultural
- pictographs
•
Urban Revolution- Mesopotamia
Political:
Need for cooperation on irrigation
•
Mesopotamian irrigation (ca. 4000 BC)
•
Urban Revolution- Mesopotamia
Political:
Need for cooperation on irrigation
Rulers and supernatural favor
•
Sumerian Palace (ca. 1792 BC)
•
Urban Revolution- Mesopotamia
Political
Religious:
Elemental
- sun, wind, rain, etc.
•
Elemental abstraction: Fertility goddesses
•
Urban Revolution- Mesopotamia
Political
Religious:
Elemental
Unpredictable
Ziggurat and resources
•
Ziggurats
•
Urban Revolution- Mesopotamia
Political
Religious:
Supernatural
Ziggurat and resources
Land ownership
Polytheistic
Worship- ritual
Human mortality
•
Gilgamesh
Epic poem of Mesopotamia
(Excerpts available on LMS)
Quest for immortality
•
Urban Revolution- Mesopotamia
Political
Religious
Economic/social:
Mostly agricultural
Specialization and surplus
Trade
Inventories
•
Cuneiform (“wedge-writing”) tablet
•
Urban Revolution- Mesopotamia
Political
Religious
Economic/social
Cultural:
Writing - symbolism
•
Pictograms- Cuneiform
•
Babylonian numbers
•
II) Sumerian Empires
•
Uruk
•
Sumerian Empires
•
Sumerian pantheon
•
Hammurabi’s Code
Collection of laws
Wide-ranging
Social inequalities
Protected defenseless
Longterm influence
•
Spread of the Hittites- c. 1600 BC
•
Lecture 2B- Ancient Egypt
I)
Origins and Tone
II)
Three Kingdoms
IDs:
Egyptian climate
natural protection
maat
Pharoah
Pyramids
intermediate periods
Foundations
ethics
Hyksos
Egyptian empire
General Crisis of the Ancient World
•
Egyptian Civilization
C. 4000 BC
Milder climate
Geographic protection
Politics- Nile flooding
Religion- Pharoah
- Maat
Economy- trade
Culture- Hieroglyphics
•
Egyptian trade routes
•
Hieroglyphics
•
II) Three Kingdoms
•
Old Kingdom
C. 2800-2200 BC
Pharoah in charge
- “gatekeeper”
Servants
Pyramids
•
Zoser’s Pyramid (c. 2700 BC)
•
The Pyramids at Giza
(by Khufu, c. 2560 BC)
•
Great Pyramid of Khufu (interior)
•
Boat from Khufu’s tomb
•
Egyptian View of the Afterlife (for commoners)
during the Old Kingdom
“How sad the descent in the Land of Silence. The wakeful sleeps, he who did not
slumber at night lies still forever. The scorners say: The dwelling-place of the inhabitants of the West is
deep and dark. It has no door, no window, no light to illuminate it, no north wind to refresh the heart.
The sun does not rise here, but they lie every day in darkness. . . . The guardian has been taken away to
the land of Infinity.
“Those who are in the West are cut off, and their existence is misery, one is loathe to go
to join them. One cannot recount one’s experiences but one rests in one place of eternity in darkness.”
•
Old Kingdom
Starts c.2800 BC
Pharoah in charge
- “gatekeeper”
Servants
Pyramids
Ends c. 2200 BC
•
Middle Kingdom:
“Intermediate Period”
Middle Kingdom
C. 2050- 1700 BC
Limits on the pharoah
Bureaucracy
Ethics
Religious foundations
Hyksos invasion
c.1720 BC
•
The Hyksos Empire
•
New Kingdom
(1550-1200 BC)
Expulsion of Hyksos
Egyptian imperialism
•
Egyptian Empire during the New Kingdom
•
New Kingdom
(1550-1200 BC)
Expulsion of Hyksos
Egyptian imperialism
Attempt to restore absolute rule (Amenhotep IV)
- Tutankamon
General Crisis of the Ancient World (c. 1300 BC)
•
Lecture 2C: The Ancient Hebrews
I)
Origins
II)
Exodus
IDs:
Scriptural history
documentary hypothesis
Monolatry
monotheism
Abraham
Ishmael
Isaac
Sacrifice
Decalogue
Covenant
Judges
kings
•
Merneptah Stele
•
Using the Bible as History
Advantages:
Detailed
Comprehensive
Qualifications:
Symbolic language (?)
Time of writing
Composite work
•
Documentary hypothesis
“Wellhausen hypothesis”- 1876
Passages written at different times and with different agendas
Four different contributing traditions:
J, or Jahwist
E, or Elohist
P, or Priestly
D, or Deuteronomist
Distinguished through names for God (Yahweh, Elohim, etc.), as well as different styles, themes,
criticisms, subjects
Recent challenges, but general agreement on composite authorship
•
Catholic teaching on documentary hypothesis
"[T]extual criticism ... [is] quite rightly employed in the case of the Sacred Books ... Let the interpreter
then, with all care and without neglecting any light derived from recent research, endeavor to
determine the peculiar character and circumstances of the sacred writer, the age in which he lived, the
sources written or oral to which he had recourse and the forms of expression he employed."
- Encyclical Divino Afflante Spiritu, 1943.
•
Hebrew Origins
Semitic tribes
Mesopotamian roots:
Cities
Events
Early law
Abram
•
Early Hebrew theology
Monolatry
Monotheism