Download LeMay MarxismIn Seminaries

The Death of Christian Thought: How Humanism is Destroying our Nation and the Church
by Mike LeMay
Excerpt, Marxist infiltration of Christian Seminaries:
Marxists started infecting the Roman Catholic Church in South America in the nineteenth
century, and exported their "social justice" theology to America shortly thereafter. And now
they have one of their own as Pope. This man, Pope Francis, is the greatest gift to a godless oneworld government the world has seen since Marx and Lenin. Behind his gentle demeanor is a
call to world socialism and a universal religion that worships a god who is more interested in
climate change that spiritual change. He is working tirelessly to bring unity to the world's
religions through his climate change and social justice agenda.
But the Roman Catholic Church, led by a closet Marxist, is hardly the sole culprit. The
Evangelical Church in America has slowly been aligning with the social justice movement over
the past twenty years, and its "governing body" if you will, the National Association of
Evangelicals, is naively playing right into the hands of global Marxists. It also is more interested
in climate change than spiritual change.
The Communist Manifesto identifies churches as a primary vehicle to undermine
individualism. In the 1940s socialists started infiltrating Christian Seminaries. Today many of
these seminaries dismiss the infallibility of scripture, teaching a form of humanism that allows
for a broad interpretation of it based on individual morality. The Bible is seen as antiquated and
unable to speak to current issues such as abortion and homosexuality. In reality, the Bible speaks
very clearly on these, and every issue man will ever face.
Mr. Manning Johnson, a former official of the Communist Party in America, testified in 1953 to
the House Un-American Activities Committee, saying: "Once the tactic of infiltration of
religious organizations was set by the Kremlin ... the Communists discovered that the destruction
of religion could proceed much faster through infiltration of the Church by Communists
operating within the Church itself. The Communist leadership in the United States realized that
the infiltration tactic in this country would have to adapt itself to American conditions and
religious make-up peculiar to this country. In the earliest stages it was determined that with only
small forces available to them, it would be necessary to concentrate Communist agents in the
seminaries. The practical conclusion drawn by the Red leaders was that these institutions would
make it possible for a small Communist minority to influence the ideology of future clergymen in
the paths conducive to Communist purposes."