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Rabbi Michal Loving of Congregation B’nai Israel is Contributor to Major New Book The Sacred Encounter: Jewish Perspectives on Sexuality Book to Be Released April 1, 2014, at the 125th Annual Convention of Central Conference of American Rabbis, Chicago • • • • • • Edited by Rabbi Lisa Grushcow, DPhil Paperback ISBN 978-0-88123-203-5 Price: $22.95 Also coming as an ebook Release date, April 1, 2014 For more information or for review copies: Ortal Bensky Marketing and Sales Associate [email protected] ccarpress.org P. (212) 972-3636 x 243 F. (212) 692-0819 Rabbi Michal Loving of Congregation B’nai Israel is a contributor to The Sacred Encounter: Jewish Perspectives on Sexuality, a major new volume of sexuality and Judaism, edited by Rabbi Lisa J. Grushcow, published by CCAR Press, to be released during the 125th Annual Central Conference of American Rabbis (CCAR) Convention on April 1st in Chicago, IL. The Sacred Encounter is a fundamental resource on the topic of sexuality and Judaism, offering a much needed voice in the current public discourse. In her introduction to the collection, Rabbi Lisa J. Grushcow writes, “Those of us whose religious paradigm is a progressive one have a lot to say about sexuality. In a society where conservative religious voices try to claim a monopoly on social issues, it is especially important for liberal people of faith to present a different view, and not to abdicate our religious approach. As adherents to a religion that is based on interpretation, questioning, and debate, Jews have a special opportunity to show that there is more than one religious perspective on sexuality.” This collection contains essays by rabbis and scholars from across the Jewish spectrum, as well as a selection of one-hundred word “short takes” on the intersection between Judaism and sexuality by a wide range of individuals. Each section of the book concludes with personal reflections. This book provides opportunities for reflection and dialogue on topics including Biblical and classical rabbinic perspectives on human sexuality, Jewish views on sexuality throughout the life cycle, sexuality and marriage, sexuality and theology, teens and sexual decision making, and Jewish sexual ethics. The evolution of liberal Judaism in the area of LGBT issues has been transformative – the history of LGBT inclusion in the Reform Movement and the power of coming out in the Jewish community are addressed throughout The Sacred Encounter. Essays in this volume range from the practical to the provocative. Many of the essays relate to the Jewish ethical tradition, examining ethical issues related to sexuality. Issues such as consent, pornography, marital infidelity, family purity, fertility, divorce, and marriage equality are discussed. Other essays look at the nexus between sexuality and the sacred, as well as political and intellectual issues connected to sexuality. Rabbi Michal Loving’s essay, entitled “To Ordain or Not to Ordain: The Tale of the CCAR Committee on Homosexuality and the Rabbinate” focuses on how the CCAR decided to ordain gay and lesbian rabbis: “Today, openly gay and lesbian rabbis serve congregations all over the country. To the youngest generations, it may seem as though the Reform congregations and institutions have always been open and inclusive, regardless of a rabbi’s sexual identity or orientation. Yet, there is always a history behind the status quo, and this is the case regarding the Reform Movement’s decision to ordain openly gay and lesbian rabbis. How did the Reform Movement make its decision to ordain men and women who were open about their homosexuality? The decisionmaking process was long and contentious. At the center of this debate was an ad hoc subcommittee of the Central Conference of American Rabbis (CCAR), the CCAR Ad Hoc Committee on Homosexuality and the Rabbinate. A critical analysis of the work of this committee will shed light on the evolving nature of Reform Jewish ideology in the last decades of the twentieth century.” One of the sacred tasks of the Central Conference of American Rabbis (CCAR) is to interpret ancient Jewish teachings for a modern, liberal world. This book provides rabbis and educators with a much-needed educational text for teen programming and adult study. As a serious, but accessible book, it is well-suited for college courses, synagogue based learning, and self-study. This book does not present an official position; rather, it gives the reader an understanding of the issues at hand. The CCAR is preparing a companion study guide, which will be available on their website. The Sacred Encounter, to be published on April 1, 2014, is the second volume in the CCAR Challenge and Change Series, following The Sacred Table: Creating a Jewish Food Ethic edited by Rabbi Mary Zamore, which was nominated for a Jewish Book Award in 2011. About the editor Rabbi Lisa J. Grushcow is the senior rabbi of Temple Emanu-El-Beth Sholom in Montreal. She is a graduate of McGill University and studied at Oxford as a Rhodes Scholar, where she earned her master's and doctoral degrees. She was ordained at the Hebrew Union CollegeJewish Institute of Religion in 2003, and served as the associate rabbi at Congregation Rodeph Sholom in Manhattan for nine years. Rabbi Grushcow is the author of Writing the Wayward Wife: Rabbinic Interpretations of Sotah, and contributed to The Torah: A Women's Commentary. 2 About the CCAR Press CCAR Press is a division of the Central Conference of American Rabbis, the organization of Reform Rabbis in North America and around the world. The Central Conference of American Rabbis enriches and strengthens the Jewish community by empowering Reform Rabbis to provide religious, spiritual, and organizational leadership. CCAR Press publications are created to serve its members, the Reform Movement, and the Jewish community as a whole, with a primary focus on liturgical resources and publications that relate to Jewish practice. In addition to books, CCAR Press publishes CCAR Journal: The Reform Jewish Quarterly, and a widerange of electronic resources including e-books, apps, and Visual T’filah. 3