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Article length: 9,435 Article title: Ethical fairness in financial services complaint handling. Abstract: Purpose: This paper proposes a conceptual model for ethical and fair complaint handling. This provides a basis for research and the development of financial institution complaint handling approaches and practices. Design/methodology/approach: Ethical issues posed by the application of fairness theory to complaint handling are explored. The ethical soundness of organizational justice theory is critiqued. Multi-disciplinary literature is drawn on to develop a conceptual model for ethical fairness in complaint handling. Findings: Issues relevant to an ethical approach to complaint handling, and which are underdeveloped in current organizational and perceived justice frameworks, are identified. These include issues of autonomy, context, reflexivity, moral value, stakeholder voice, power and moral accountability. A conceptual model for ethical fairness in complaint handling is proposed. Research limitations/implications: This paper establishes a research agenda. Further development is required. Practical implications: The proposed model contributes to the development of complaint handling practices and competency frameworks. Originality/value: Justice theories have been proposed as theoretical frameworks for service recovery procedures, however, moral and critical questions have been neglected. The model proposed challenges financial institutions to move away from traditional normative perspectives, which seek to solve problems through managerial interventions, and adopt a perspective which is interpretivistic and reflexive. The model recognizes ethical issues and seeks to minimize inherent power positions, identify accountability and question moral values. Through envisioning complaint handlers as boundary spanners, new light is shed on their relational and communicative roles. Keywords: Fairness, justice, ethics, complaint handling, boundary spanner, reflexivity. Article classification: Conceptual paper Introduction Responding to the continued attempts to recover from the 2008 financial crisis and to reestablish trust in the financial sector, leaders of the UK financial services industry have called on financial institutions to adopt new approaches to their practice which are based on fairness and ethics (Carney, 2014. Wheatley, 2013). Fairness outcomes have been identified as building trust in financial markets (Worthington and Devlin, 2013) but ethical issues posed by the application of fairness theory in organizations need further exploration (Fortin and Fellenz, 2008). This paper focusses on complaint handling as a financial institution approach which is required to be fair and ethical. It argues for and develops a conceptual model for ethical fairness in complaint handling. The model seeks to provide a basis for research and for the development of complaint handling approaches and practices in financial institutions. Fairness is important for service industries such as banks, as the intangibility of products in this sector heightens consumer sensitivity to the issue (Zhu and Chen, 2012) but a challenge for the industry is how to be fair. What does fairness consist of? How can a fair outcome be arrived at in an ethical way? What are the factors which underpin ethical approaches? How do financial institution complaint handlers know whether they are acting ethically? How do they judge whether they are being fair? What do financial institutions themselves need to put in place to allow their complaint handling processes to be ethical as well as fair? This article seeks to propose answers to these questions The International Journal of Bank Marketing has paid increasing attention to such topics as fairness, justice and ethics over the last decade but no articles considering how complaint handlers can act fairly and ethically were found. This paper seeks to provide a basis for research and the development of knowledge and practice in this area. Work previously done on the topic of justice in organizations has been criticized for coming from a managerialist perspective, adopting normative frameworks and failing to provide an ethical base (Fortin and Fellenz, 2008). Ethics do not offer a simple checklist of how to behave and ethical behaviour does not come from following a prescribed set of norms. It needs to start, instead, from the attitude and disposition of the people involved. The challenge in seeking to adopt an ethical approach is one of understanding (Garcia de Alba, 2010). An ethical approach is one based on an interpretivistic and reflexive standpoint, rather than a normative one. Moral and critical questions, which enable us to understand the issues which are important to people, have been neglected in work on organizational justice (Fortin and Fellenz, 2008). As a consequence existing frameworks, while providing a theoretical basis for complaint handling, focus on supporting the organization (Fortin and Fellenz, 2008) and, in using them, complaint handlers lose sight of the impact of their practices (Fortin and Fellenz, 2008). The conceptual model which is the proposed outcome of this paper seeks to reorientate thinking in this area. It uses justice theory as its starting point, but departs from the normative and managerialist perspective and, instead, seeks to ensure that ethical questions are brought to the fore. In striving to develop a conceptual model which provides an ethical and fair approach to complaint handling, this article draws on multi-disciplinary literature - including that on ethics, organizational studies, communications and public relations – to bring together insights in order to develop an integrated framework. Furthermore the role of the financial services complaint handler is envisioned as a boundary spanner and, in this way, new light is shed on the relational and communicative roles of those in these positions. This paper and its model therefore challenges financial institutions to move away from traditional normative perspectives, which seek to solve problems through managerial interventions including process development and practice guidelines, and adopt a perspective which is interpretivistic and reflexive, in the sense of focusing on meaning and responding and changing in the moment. In particular, in addressing key ethical issues the model will recognize and seek to minimize inherent power positions, identify accountabilities and question moral values. At the outset, definitions of justice and fairness in organizations are reviewed to draw out key themes. The underpinnings of an ethical approach to fairness and justice are then explored to support a critique of perceived and organizational justice as ethical frameworks for complaint handling in financial service organizations. The role of the boundary spanner is then introduced and defined in an attempt to identify both the fit with the complaint handling role and justify the use of literature on ethics relevant to boundary spanning to inform the development and articulation of a conceptual model for ethical fairness in complaint handling (Fig. 2). What is fairness and justice in organizations? Justice or fairness has been studied throughout the ages (Colquitt et al, 2001). Much attention in the academic literature has been paid to fairness in an organizational setting (Byrne and Miller, 2009. Cohen-Charash and Spector, 2001. Colquitt et al., 2001. Fortin and Fellenz, 2008. Colquitt et al, 2005). Fairness is associated with justice (Zhu and Chen, 2012. Fortin and Fellenz, 2008) and fairness theory has provided an integrated framework for justice research (McColl-Kennedy and Sparks, 2003). Organizational justice, which focusses on justice in the workplace, has already been widely researched (Fortin and Fellenz, 2008) and justice theories are referred to in much of the research into complaint handling and organizational contexts (Varela-Neira et al, 2010. Fortin and Fellenz, 2008. Colquitt et al., 2001. Colquitt, 2001. McColl-Kennedy and Sparks, 2003). Justice theories have been proposed as a theoretical framework for service recovery procedures (Cristiane Pizzutti and Basso, 2012. McColl-Kennedy and Sparks, 2003. CasadoDíaz et al., 2007) and within a bank setting (Varela-Neira et al., 2010). In addition to impacting on customer satisfaction (Zhu and Chen, 2012. Gelbrich and Rosck, 2011. Szymanski and Henar, 2001. Varela-Neira et al., 2010), the provision of justice is also viewed as effecting a range of important outcomes for service providers including trust (McColl-Kennedy and Sparks, 2003) and consumer evaluations of organizational responses to service failures (Varela-Neira et al., 2010). Two theoretical approaches to understanding this area are apparent. These are, traditional approaches which focus on what normatively constitutes fairness and, more recently, social science conceptualizations which focus on understanding justice not through an analysis of its components or the reality of them, but through the perceptions of the individuals involved (Colquitt et al, 2005. Maxham III and Netemeyer, 2002). Perceived justice, has, in particular, gained prominence in research into customer satisfaction with service recovery (Varela-Neira et al., 2010). Perceptions of justice are commonly referred to as being composed of a range of dimensions including distributive, procedural, interactional (McColl-Kennedy and Sparks, 2003. Byrne and Miller, 2009. Colquitt et al, 2005. Nowakowski and Conlon, 2005), informational (Fortin and Fellenz, 2008. Simmons and Walsh, 2012. Colquitt, 2001. Varela-Neira et al., 2010. Mattila and Cranage, 2005) as well overall systemic fairness (Zhu and Chen, 2012). These dimensions have also been identified in analysis of fairness judgments in other contexts including community perceptions of ecological risk (Syme et al., 2006) and criminal proceedings (Walgrave, 2013). Service recovery research also proposes distributive, procedural, interpersonal and informational justice as providing a theoretical basis (McColl-Kennedy and Sparks, 2003) including within the banking sector (Varela-Neira et al., 2010). The first four dimensions (procedural, distributive, interactional and informational) are distinct and independent from each other, each delivering different effects (Colquitt, 2001). There is disagreement in literature over which dimension is dominant. Worthington and Devlin (2013) identify distributive justice, which can be interpreted in the case of financial services complaint handling as the amount of compensation offered, as having the greatest impact on customer fairness perceptions. Other research, however, demonstrates the more significant role of the non-distributive dimensions of perceived justice in consumer evaluations of service recovery (McColl-Kennedy and Sparks, 2003. Varela-Neira et al., 2010). In particular, it is not simply what is received but how it is received which is pre-eminent according to McColl-Kennedy and Sparks: “Being treated fairly goes further than simply receiving a fair outcome. It is often how (in terms of process and interpersonal style) the outcome is received rather than what is received that seems to matter” (McColl-Kennedy and Sparks, 2003, pp. 253). Consumers may be frustrated in forming judgments of distributive fairness through an inability to know what others receive in the way of compensation and this may lead them to rely more on the procedural and interactional dimensions in evaluating fairness in service recovery (McCollKennedy and Sparks, 2003). Customer attention to the fairness of procedures and information in forming satisfaction evaluations in the banking sector is highlighted by Varela-Neira et al. (2010): “customers form judgments about the degree to which the different aspects of the recovery process – the outcome, the treatment received and the procedures and the information offered – were fair and these judgments have a positive impact on their satisfaction. Considering all justice dimensions together, the procedural and informational justice combination is the most important or the one with the greatest direct effect on customer satisfaction with complaint handling” (Varela-Neira et al., 2010. pp. 103) The procedural dimension of justice was found to have a negligible effect on post-complaint satisfaction in research by Gelbrich and Roschk (2011), a finding which they argued stemmed from the inability of the complainant to infer the fairness of procedures as “most companies will not offer the consumer a deep insight into how complaints are handled internally” (Gelbrich and Roschk, 2011, pp. 36). Gelbrich and Roschk’s work has suggested that interactional justice has a greater impact than distributive justice in terms of cumulative organizational satisfaction (2011). In conclusion, it is apparent that decisions about the extent to which justice has been done rely on a range of factors. These are analysed below. As a first step the main dimensions identified above are considered in greater detail, then factors which underpin individuals’ judgments of whether they have been treated fairly or received justice, which have been identified in the current body of knowledge, are brought together. An approach to dealing with these factors which support ethical practice, called moments of reflexivity, is subsequently outlined (see Fig. 1). Distributive justice Distributive justice refers to the perception of the tangible outcome and the equity of the share (Varela-Neira et al., 2010). In determining whether they have received distributive justice, consumers focus on resources (Homburgh and Furst, 2005), outcomes and equity theory. The compensation outcome is the most powerful determinant of distributive justice (Gelbrich and Roschk, 2011). From an ethical perspective it is noteworthy that in determining fairness, consumers focus on the subjective (Byrne and Miller, 2009) and look for balance between the outputs-to-inputs ratios of both parties involved in a negotiation (Byrne and Miller, 2009) and between themselves and others (McColl-Kennedy and Sparks, 2003). Their equity judgments allow for needs differences to be taken into account (Deutsch, 1975). Interactional justice Interactional justice relies on the degree to which complainants view their personal treatment by those handling their complaint as fair (Maxham III and Netemeyer, 2002; Smith et al., 1999). Favourable behaviour has been identified as the most powerful determinant of interactional justice (Gelbrich and Roschk, 2011). In particular, people refer to sensitivity, treating people with dignity and respect, courtesy, honesty, effort, interest in fairness and explanation provision (McColl-Kennedy and Sparks, 2003; Maxham III and Netemeyer, 2002) in determining interactional justice. Procedural justice Individuals consider the system when forming a view on fairness (Zhu and Chen, 2012). Factors considered include formal policies, structural considerations (McColl-Kennedy and Sparks, 2003) and the treatment delivered to the complainant as a result of the procedure (Varela-Neira et al., 2010). The opportunity for complainants to make their views known and have a bi-lateral voice (McColl-Kennedy and Sparks, 2003; Duffy et al., 2003) is also considered, and complainants look for consistency of treatment through the established norms of the complaint system (Colquitt, 2001). Informational justice Equity at the informational level is important to consumers (Varela-Neira et al., 2010). In determining informational justice two aspects need to be considered: the material object of information, including its content, form, access to it and how it is distributed, and the knowledge that it contains (van den Hoven and Rooksby, 2008). Ethical issues posed by these aspects include, in terms of the information object, balancing transparency and the protection of privacy (van den Hoven and Rooksby, 2008; Nagenborg, 2009) and being respectful and considerate of customers and their situations (Bokan and Daly, 2009). Complainant difficulties and situations should be acknowledged (Bolkan and Daly, 2009). Informational justice tolerates differentiation, including tailored approaches to meet the specific needs of individuals (Colquitt, 2001). The financial, technological, education and lexical challenges of fair information provision need to be considered along with issues of gender, ethnicity and disparity in cognitive power (van den Hoven and Rooksby, 2008). Informational justice is provided through tone, timeliness (Nowakowski and Conlon, 2005; Colquitt, 2001) and responsiveness (Bolkan and Daly, 2009). Consumers have expectations not only that organizations will communicate with them in the event of a failure but that their preference, in terms of the type of communication, will be met (Bolkan and Daly, 2009). Contextual norms including the way that information is distributed and flows are relevant to decisions about informational justice (Nagenborg, 2009). Information should be distributed in a way which is appropriate for its type and each form of distribution is equally valid (Nagenborg, 2009). In respect of the knowledge contained in the information object, decisions about justice will relate to the extent to which it provides all the information relevant to making the decision confronting the recipient, provides alternatives, reduces preferences and supports co-ordination of actions (van den Hoven and Rooksby, 2008). Choice, compensation and apology influence perceptions of informational fairness (Mattila and Cranage, 2005). Those providing information should also be mindful of reducing the positional value of information ensuring that when information is of value it is available to all (van den Hoven and Rooksby, 2008). Explanations should be adequate and reasonable (Nowakowski and Conlon, 2005; Colquitt, 2001), seek to expose the background, context and reasons, cover why procedures were used in the way they were and include a rationale for the distribution of outcomes (Colquitt, 2001; Ambrose et al., 2007; Varela-Neira et al., 2010; Nowakowski and Conlon, 2005). Justifications and apologies, but not excuses, should be offered (Bolkan and Daly, 2009). This review of definitions of justice and fairness in organizations has identified a number of key determinants. These include, in relation to distributive justice, compensation outcome, equity, comparison and context. Determinants for interactional justice include sensitivity, dignity, respect and explanation. Those for procedural justice consist of formal policies, processes and structures, complainant voice and consistency of treatment and outcome. Informational justice determinants which have been identified include, the information form and object, context, differentiation, transparency and support. These determinants will inform the development of a conceptual model for ethical fairness in financial services complaint handling. The underpinnings of an ethical approach to fairness and justice? The underpinnings of an ethical approach to fairness and justice are now explored to support a critique of perceived and organizational justice as an ethical framework for complaint handling. To act ethically is a choice. It is the role of ethics to support people in making a judgment between differing possibilities (Garcia de Alba, 2010). Ethics provide a way of bringing values together (Garcia de Alba, 2010). There are a number of ethical justifications for action ranging from the consequentialism argument - which views right behaviour as that which bring about the best outcomes - through the deontological argument - which focuses on duty disregarding the outcomes - to the virtue argument, which gives primacy to ethical behaviour as being that which is virtuous. For the complaint handler ethical defenses therefore could rely on following a route which delivers the greatest good in terms of the outcome, whether that greatest good be viewed in terms of the individual complainant, the good of the organization or the good of society as a whole. Ethical principles demand that attention is paid to the common as well as the individual good (Garcia de Alba, 2010). Alternatively, approaches to complaint handling could be defended in terms of ethics on the basis of the thoroughness and consistent and dutiful application of the procedures followed in reaching a resolution, equity of treatment for all complainants or the adherence to standards. The latter may concern a range of issues including timescales and levels of information provision for example. Defenses relying on virtue ethics on the other hand rely on a range of claims (Cocking and Oakley, 2001) including the centrality of the agent and their character in determining the ethical soundness of an action. For the complaint handler a virtue ethics approach has implications in terms of their freedom to act virtuously in complaint resolution and to be free from the constraints of organizational policy, process and power. Ethical principles include that people should be able to act as fully human (Garcia de Alba, 2010). Common interpretations of any of these defenses have resulted in normative managerial practices (Fortin and Fellenz, 2008. Fawkes, 2012). The organization for example, may provide guidelines for complaint handlers on how to provide fair outcomes, provide structured pathways for complaint handlers to follow, or offer job training. The Financial Services Authority’s Treating Customer Fairly initiative, for example, relied on the identification of key outcomes and the requirements for financial institutions to measure their compliance with these (Financial Services Authority, 2007). Ethics, however, do not offer a simple checklist of how to behave and ethical behaviour does not come from following a prescribed set of norms. It needs to start, instead, from the attitude and disposition of the people involved and to seek understanding. “The main function of ethics does not focus on specific actions; it has a more basic objective: to offer steady guidance, to find the road that leads to a goal, to create a style and a way of life that is consistent with a project. The ethical dimension encompasses people’s disposition toward life, their character and their way of acting. The ethical life is an organized whole, and its starting-point and center is the human person” (Garcia de Alba, 2010, pp.23.) An ethical approach is, therefore, one based on an interpretivistic and reflexive standpoint, rather than a normative one. Interpretivism and reflexivity encourages focus not only on complainant perspectives and understanding, but also gives primacy to the rights of complainants to exercise autonomy, hold different views, understand ideas in different ways and use context and reference to their own circumstances to come to perspectives which may differ from those of someone else. Increasing reflexivity reverses the way in which problems are perceived, problematizes the organization, rather than the public, and forces organizations to look for ethical rather than normative solutions (Fawkes, 2012). Instead of complaint handlers focusing on how they can change what they are doing to more effectively demonstrate the fairness of their decisions and procedures, reflexivity demands that they, and the organizations they represent, change to meet complainant and wider stakeholder needs for fairness and justice. Theory suggests that customers make moral judgments, based on comparisons made with a number of reference points and across time, and these, it has been identified, drive customer evaluations of the degree to which distributive, procedural, interactional and informational justice has been delivered. Customers ask themselves what is right and who is deserving (Szymandki and Henar, 2001). They undertake comparisons, which may be focused on their own experience, comparing their own inputs to outputs ratio, or may be comparisons with other individuals or groups or with established norms (Zhu and Chen, 2012). Comparisons may take contemporary experiences as their point of reference or be based on experiences which have taken place in the past (Zhu and Chen, 2012). In conclusion, the key underpinnings of ethical complaint handling include the capacity of the complaint handler to abandon normative solutions, respond to ethical challenges considering likely comparisons, adopt an interpretivistic and reflexive stance, and to act ethically, free from the constraints of organizational policy, process and power. This paper will now go on to consider theoretical frameworks of perceived and organizational justice as models for delivering ethical complaint handling. Does perceived and organizational justice provide a framework for ethical complaint handling? As previously stated, justice theories have been identified as providing a framework for recovery procedures in service companies (McColl-Kennedy and Sparks, 2003). Perceived justice has, in particular, been identified as a theory for studying customer satisfaction with complaint handling in a bank setting (Varela-Neira et al., 2010). In asking the question, however, whether these theories provide a framework for ethical complaint handling, some important issues become apparent. On the one hand, it is argued, that organizational justice provides an ethical approach. The focus of organizational justice on what people perceive to be fair (Fortin and Fellenz, 2008; Simmons and Walsh, 2012) is generally seen to provide a defense against normative solutions as it tolerates and allows for differing outcomes in situations where a decision or allocation is seen to be fair by some but not by others (Simmons and Walsh, 2012). Those who focus on understanding justice through the perceptions of individuals (Colquitt et al., 2001; Colquitt et al, 2005.; Fortin and Fellenz, 2008; Simmons and Walsh, 2012) do highlight some ethical issues including justice’s tolerance of unequal distribution (Simmons and Walsh, 2012), its socially constructed nature and its subjectivity. On the other hand, some shortcomings of organizational justice as providing an ethical route are identified in literature. Firstly, arguments are made that, although current presentations of theory encourage an interpretivistic stance, the frameworks presented in literature and the dimensions of distributive, procedural and interactional justice are normative rules (Rupp et al, 2014; Fortin and Fellenz, 2008) and are therefore inadequate on their own for ensuring morally sound practice. In addition, research attention has focused on the organization making the decisions rather than on the stakeholders affected by the decision (Simmons and Walsh, 2012) and literature on perceived justice has focused on understanding how consumers’ perceptions of the fairness of outcome distributions can be affected and how fair procedures can be developed to deliver these (Colquitt et al., 2001). These factors result in essentially normative solutions which take a managerialist perspective, providing checklists of actions which perpetuate practices rather than supporting engagement with moral values or the impact of practices (Fortin and Fellenz, 2008). Secondly, perceived and organizational justice frameworks fail to include environmental or contextual issues which may impact upon the ethical judgment or decision-making. Central to ethical thinking is the determination that people should be able to live a full and self-determined life, equal with others but with the right to be different, for those differences to be respected and to be treated differently (Garcia de Alba, 2010). Ethical approaches demand multiple stakeholders' interests to be taken into account (Fortin and Fellenz, 2008). Ethical action must recognize the complexity of people’s lives and perceptions and this provides a way of focusing on the key issues (Garcia de Alba, 2010). Normative approaches mitigate against consideration of the whole individual. Thirdly, there is a lack of reflexivity in justice research (Fortin and Fellenz, 2008). While organizations see external issues such as the level of public understanding, knowledge and awareness as the problem, they will seek to find an answer in the development of normative rules and procedures (Fawkes, 2012). Consequently, it is the organization itself which determines what is ethical and what is not. In and of itself, this approach is ethically unsound. Fourthly, frameworks do not engage with questions of moral value. When assessing a situation of service recovery a customer not only considers what else the provider could have done but also what they should have done (McColl-Kennedy and Sparks, 2003). This “should” decision implies the operationalization of some set of values. Fifthly, while organizational justice provides “ample evidence and powerful reminders of the importance of enabling all stakeholders a voice” (Simmons and Walsh, 2012 pp. 153), consideration of power dynamics is absent (Fortin and Fellenz, 2008) and more engagement is needed (Fawkes, 2012). The exercise of power is a key facet organizational life. Organizational justice is able to entrench the interests of those with power (Simmons and Walsh, 2012). Key questions are: who is in a position to determine the ethical action? Should what is right be determined by the complaint handler, their organization or the complainant or wider society? If the latter, who is seen as representing society and what is the legitimacy of their position to fulfil this role? The obstacle caused by power to the establishment of ethical communication, an important aspect of the complaint handler’s role, is recognized. “Many of the most important communication issues facing this century, from global warming to religious fundamentalism, raise questions concerning the relative power of those seeking to establish dialogue.” (Fawkes, 2007, pp. 322). Finally, in order to engage with ethical considerations, frameworks for fairness provision should recognise that justice perceptions involve holding a party accountable for violating justice rules (Rupp et al., 2014). They therefore need to include a focus on moral accountability. Moral accountability is a bridge between issues of justice and issues of ethics and focusing on accountability issues provides a way of integrating justice and ethics in practice (Rupp et al, 2014). This review has identified a range of issues relevant to establishing an ethical approach to complaint handling which are undeveloped in current organizational and perceived justice frameworks. Key amongst these are the need to address issues of autonomy, context, interpretivism, reflexivity, moral values, stakeholder voice, power and moral accountability. Complaint handlers as boundary spanners In order to focus ideas about ethical fairness more directly onto the complaint handling role, the concept of the boundary spanner is now introduced and explored. It is then presented as relevant to the role of complaint handlers which then creates the argument for ethical theory in relation to boundary spanning roles to be regarded as an appropriate input to the development of a framework for ethical complaint handling policy and practice. Boundary spanners work in collaboration, co-ordination and integration roles (Williams, 2011). They “manage the interface between organizations and their environments” (Williams, 2013, pp. 19). These may be intra-organizational boundaries – between different organizational functions or departments - or at touchpoints where organizations come into contact with external environments – including customer service and contact departments (Williams, 2011; Johlke and Duhan, 2001). In literature the term boundary spanner has been applied to a range of organizational roles and sectors including public relations practitioners (Grunig and Hunt, 1984; White and Dozier, 1992), individuals in health and social care settings (Williams, 2011), salesteams (Johlke and Duhan, 2001), business banking account managers (Ferguson et al, 2005). buyer-supplier roles (Fugate et al, 2012), and professional services client facing roles (Vafeas, 2011) The issues boundary spanners deal with are complex and highly interdependent, requiring the employment of networking, entrepreneurial, interpretation and organizational skills (Williams, 2011). Boundary spanners use mediation to bring about mutually acceptable outcomes. In discussing public relations practitioners as boundary spanners, Grunig and Hunt (1984) highlight the outcome of mediation as the building of mutual understanding. The communication roles of a public relations boundary spanner include gathering, interpreting, relaying and managing (White and Dozier, 1992). Boundary spanners have to deal with a range of challenges including: balancing self-interest and collaboration, working with different management styles, managing without power, managing in relationships which may stray between the personal and professional spheres, balancing multiple accountabilities and dealing with complexity (Williams, 2011). Boundary spanners can only act ethically if they practise symmetrically, acting as mediators with the aim of securing positive outcomes for both parties (Fawkes, 2007; Grunig and Hunt, 1984). The above definitions of the boundary spanner demonstrate the applicability of this definition to the role of the complaint handler. Individuals in complaint handling roles work in these boundary spanning arenas, collaborating with others internally and externally to seek mutually acceptable outcomes. They mediate between complainants and the organization, they negotiate acceptable outcomes and resolve conflict, they frame issues to persuade internally and externally and they co-ordinate investigations and the involvement of all relevant parties. In respect of complaints relating to financial services, the complaint handler role balances management of expectations and complaint investigations to the extent that these are seen as being equally central (Gilad, 2008). These complaint handlers interpret issues to support the development of organizational learning, intervening and providing general guidance and recommendations to service providers (Gilad, 2008). The insight offered by the boundary spanning metaphor reshapes our understanding of the complaint handler’s role particularly within the financial sector. This aim of the paper is to propose a conceptual model for ethical and fair financial service complaint handling. In doing this it has considered justice and fairness concepts relevant to organizations, analysed the suitability of these theories as providing ethical approaches and explored the role of the complaint handler, using the concept of the boundary spanner to identify roles fulfilled and challenges faced by those who work in this area. This work will now inform the construction of a model for ethical fairness in complaint handling. Finding a framework for the conceptual model for ethical complaint handling A conceptual model for ethical fairness needs to reflect environmental and contextual issues and the centrality of communication to the dispute resolution process (Gilad, 2008). “whilst actors manufacture outcomes, the parameters within which they operate – the constraints and opportunities – are set essentially by their structured context” (Williams, 2011, pp. 26). A person’s conclusions are influenced by a range of factors operating at a number of levels, from individual, through the group to societal. Social sciences research suggests that in identifying determinants for a range of outcomes, structural and agency factors should also be considered (Williams, 2011). The Maletzke model of mass media communications (McQuail and Windahl, 1993) provides an insight. Although this model may not immediately appear to have direct relevance it is argued that its inclusion here is legitimate. Firstly, it provides an insight into the complexity of a communication process, recognizing the influences emanating from a range of sources and the impact of a number of contextual factors. Furthermore, it is built on social and communicative psychology theory and is therefore relevant to those taking an interpretivistic standpoint. Thirdly, it has already been used as the basis for exposing ethical issues relevant to the conduct of a boundary spanning role, specifically in developing an ethical framework for persuasive communications within another boundary spanning role, that of public relations (Fawkes, 2007). It has also previously been developed to identify power dynamics (Fawkes, 2007). It is therefore asserted that the use of the Maletzke model as the basis for providing a background framework for a conceptual model for ethical fairness in complaint handling is legitimate. In the conceptual model offered at the conclusion of the paper (Fig. 2) the Maletzke model and Fawkes’ (21007) development of this to include ethical and power dynamics, overlay the dimensions of perceived justice. Explanation of the proposed framework As stated at the beginning of this paper the purpose of the model proposed here is to challenge financial institutions to move away from traditional normative perspectives which seek to solve problems through managerial interventions such as processes, checklists and guidelines, and instead to embrace a perspective to complaint handling which is both interpretivistic and reflexive and which seeks to minimize inherent power positions, identifies accountabilities and questions moral values. This model seeks to support them in moving to this new perspective through the identification and highlighting of a range of players, factors and dynamics. The model is not however a normative checklist itself. It focusses rather on supporting interpretivsim and reflexivity. By way of explanation, it can been seen that, although the model takes perceived and organizational justice as its starting point and positions these at its centre, it addresses the ethical shortcoming of these theories by presenting underpinning moments of reflexivity rather than a checklist of factors to be considered. The concept of moments has been identified as a route to promoting an interpretivistic and reflexive approach. It is informed by Curtin and Gaither’s Circuit of Culture (2007) which identified moments in a process with no beginning or end “in which meaning is created, shaped, modified and recreated” and where “moments work synergistically to create meaning …… each moment (contributing) a particular piece to the whole” (Curtin and Gaither, 2007, pp. 38). The focus on meaning promotes interpretivism, whilst the positioning of moments in an unending process which constantly impact upon meaning supports reflexivity. The table at Fig. 1, therefore, does not form a normative checklist of factors, rather it serves to elucidate and enhance the conceptual model for ethical fairness in complaint handling which will be proposed at the end of this paper, by identifying potential moments of reflexivity relating to justice provision, where one is engaged in a constant and in-the-moment process of adjustment and readjustment responding to what is happening at any time. This reflexivity which underpins this approach supports an ethical approach. Fig. 1 : Justice dimension moments of reflexivity Justice dimension Distributive justice Interactional justice Procedural justice Informational justice Moments of reflexivity Compensation outcome Equity Comparison Context Sensitivity Dignity Respect Explanation Formal policies, processes and structures Complainant voice Consistency of treatment Treatment outcome The information form The information object Context Differentiation Transparency Support Moving beyond the moments of reflexivity other elements of the proposed conceptual model also support ethical fairness in complaint handling. Fig. 2 : A conceptual model of ethical fairness in complaint handling = Power and influence dynamics Clarity over moral accountability Organizational context Moral values Individual complaint handler ethics Team ethics Organizational ethics Boundary spanning complaint handler Moments of reflexivity Distributive justice Procedural justice Interactional justice Informational justice Overall systematic fairness Clarity over moral accountability Complainant context Moral values Socially accepted ethics Complainant’s personal ethics Complainant group’s ethics Professional ethics Industry ethics Socially acceptable ethics Wider influencer context Influencer ethics Ethical issues and dilemmas Reflexivity Voice In particular, this model gives emphasis to moral values. It also highlights that each player has a set of moral values which may not be in concert, as well as the web of ethical frameworks that inform each player’s moral values. Seeking to understand both the moral values and the complex web of ethical perspectives that inform these will support the building of an interpretivistic standpoint which supports ethical practice. In addition, the proposed framework recognizes the relevance of and struggle between both structural and agency factors operating at a range of levels from individual to societal. For example, the power that organizations have over the choices that complaint handlers, who they employ, make, is identified, as is the power that wider influencers, such as the media, campaigning groups, ombudsmen and regulatory authorities, have over organizational decisionmaking and influence over complainant perceptions. It proposes in order to limit power the establishment of clarity over moral accountability. What freedom of decision making should complaint handlers have? Identifying the need for that clarity between complaint handler and complainant creates transparency. The model also identifies stakeholder voice as a component of ethical and fair complaint handling and a mitigator of organizational power in complaint handling situations. The power dynamics raised in this model ask questions about the extent, limitations and nature of the power of: financial services organizations over complaint handling teams the complaint handler and the financial services organizations they represent over publics and those who influence them the complaint handler within their own organization, contextual influencers over the financial services organization and in shaping the views of consumers and complainants the complainant’s own context in shaping perceptions and setting expectations. The model challenges financial services organizations to put measures in place where the power dynamics frustrate the delivery of ethical fairness in complaint handling. Within the financial services complaint handling situation, the framework identifies ethical dilemmas posed by the differing moral values of organizational, influencer and stakeholder contexts providing a reminder to complaint handlers and organizations that their role in acting fairly and ethically is to bring moral values together and justify an approach whether that be to provide an outcome which produces the greatest good in terms of outcome, provide fairness through the consistent application of a procedure or through acting, and enabling complaint handlers to act, virtuously. It further recognizes the role of moral accountability to allow those making ethical decisions the authority and freedom to do so. The model highlights reflexivity as a route to ethically sound practice as it supports the building of understanding and deters from a purely normative, checklist approach to ethical practice. Recommendations The aim of this paper was to develop an integrated model which would provide a basis for research and knowledge building as well as to contribute to the development complaint handling practices which are based on ethical fairness. To arrive at the model, theories of fairness and justice in relation to organizations have been reviewed and evaluated in terms of their capacity to support ethical practice and the complaint handler has been conceptualized as a boundary spanner. To realize the potential of this model in a bank setting more work needs to be done. At a theoretical level further work is needed to develop the conceptualization of complaint handlers as boundary spanners, investigate the moments of reflexivity framework and further understanding of the exercise of power and its impact on ethical practice. Research in a financial services organization is also needed to understand the model in a practical setting and develop approaches to reflexivity in the workplace. Offering examples of this here would suggest normative solutions which is not in line with the argument presented in this article. The author proposes however, that in particular, analysis of the boundary spanning complaint handler skill and knowledge set required to deliver ethical fairness is needed. The implications of this in terms of complaint handler training and development requires scoping. Both the content of training and approaches to provision require consideration and testing. How can training avoid, for example, falling into the normative trap? The author proposes that the adoption of interpretivistic approaches to skills development, supported by collaborative working, involving representatives of all groups involved in complaint handling situations, to critique complaint handling approaches as well as the use of reflexivity as a training strategy is appropriate. Barriers to adoption of the model in a complaint handling context need identification and solutions developed and tested. The outcomes of such efforts need evaluation from the individual, organizational, complainant and societal perspective. References Ambrose, M., Hess, R. L. and Ganesan, S., (2007), “The relationship between justice and attitudes: an examination of justice effects on event and system-related attitudes”, Organizational Behavior and Human Decision Processes, vol. 103, no. 1, pp. 21-36. Bolkan, S. and Daly, J. 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