Download history of Elegy writing in Arabic literature, Islamic era

International Research Journal of Applied and Basic Sciences
© 2014 Available online at www.irjabs.com
ISSN 2251-838X / Vol, 8 (9): 1354-1357
Science Explorer Publications
history of Elegy writing in Arabic literature, Islamic
era
Samir Pourianpour1, kheyrieh echresh2
1. Master of Arabic Language and Literature - ahwaz – Shahid Chamran University.
2. Assistant Professor of Arabic Language and Literature, Ahvaz Chamran University.
Corresponding Author: Samir Pourianpour
ABSTRACT: Requiem for chorus burner, moaning is a lost man in the Parting of Friends of the oldest
and most honest human Poems counts. It can be said that human language is the most honest , because
it is most closely connected with his conscience . However, since an elegy , death and loss of friends is
coincident with the greatest continuity and survival of a variety of human literature . In the course of
Arabic literature , Islamic era, we see the greatest elegy in literature because of the very events and
vicissitudes Islamic period. The requiem for the loveliest and most productive in the history of Arabic
literature are elegies . In this article, the elegy important aspect of writing Arabic literature and Islamic Age
explains.
Keywords: Requiem for chorus , Islamic literature , Rsa’ Arabic - Islamic era .
INTRODACTION
Division courses in Arabic literature , the age of which we are ignorant of the Islamic Umayyad era until the
advent of the Prophet are included in the early days of Islam.
Arabic literature, writing poetry still continued his way until the advent of Islam , and all the unpleasantness
that existed during ignorant Liquidated and thought among developed nations .
Hostility to Islam exhorts his brother had tried to rectify things . The status of the poems , poems that are
sometimes dry and lifeless with limited meanings and emotions simply reached the highest point possible History
books are full of poems that have been written in the early days of Islam . Poems that time, everything is taken
every day , so it 's not an accident happens and they are not disciplined . So in this critical juncture poetry, political,
and poets did not stop but continued to compose the great poets also joined the gathering , this is natural because
people are ignorant of Islam also had lived in the darkness of ignorance to the light and dispensing with came to
intellectualism . As well as emotions and feelings evolved , so many poets have joined together to describe
everything they wrote and Requiem . For example motammem ibn noweireh altamimi the companions of the
Prophet and his tribal elders , in an elegy to his brother that sings the same malek :
(I cry a lot in the cemetery, my friend would blame me)
(He tells me you want to cry every grave you see it?)
(I told him that his condition is the result of discomfort, then handed me to my grave, these are malek)
{Emily Nassif: Arv We Alrsa’ Fi ie, pg 21}
She is also a Requiem (Requiem for Mother) is called and some of its verses are:
(In my eyes Do not cry over malek Kynd? When a strong wind be blowing?)
(What if I do not answer when you read and hear the answers you deserve to be!)
(Peace and blessings be upon you, even though I've been away from you and turn to dust)
{Ibn Bdrbh Shahabuddin Andalusia: Alqd Elfriede, vol 3, p 32]
As it is evident that the poets have been those who have been most affected by the new society, as
opposed to the deaths of their loved ones are no different from others who have composed an elegy.
Death of the Prophet Muhammad :
Most important event that occurred in the Arabic Peninsula , the advent of the final messenger of Allah is
Islam . He asked God for strength and hearts will prevail and will not stand for anyone , is unique in human history .
Intl. Res. J. Appl. Basic. Sci. Vol., 8 (9), 1354-1357, 2014
He was also ordered to God, family and close friends in the Muslim holy book , holy and pure , and people
have been obliged to favor them . They are a source of grace and kindness and worms due to their love , mercy
includes others. was removed grief from the heart of every Muslim .
Prophet 's death was the biggest and most painful event of the fledgling nation was revealed, so anxious
were all Muslims , even though the Prophet had sent to all the old world is ending her face and soon they will leave
and hearts were prepared for the separation blessed to meet and play Testate had brought them to act .
It was here that the horizon of poetry difficult and annoying to the point of view according to the poet, was along .
Who had suffered in this tragedy and sadness most burning Prophet 's daughter Lady Fatima Al Mukarramah Islam
was Z·hra’ . The great Muslim lady with the heart-rending elegy to his father that among them are: ( Horizon sky,
dusty and dull midday sun eclipse and both are dark world )
( Earth after the Prophet sad and constantly shakes )
( Then he deserves the East and West , and all the inhabitants of the peninsula Arabic take him to moan)
(My LifeMbarkt head winds when the soil series )
{ Khtb Khorezm succeed bin Ahmad Almky Alkhvarzmy : Maqtal Hussein , vol 1 , p 124 ]
The following lines are an ode rhyming ( R ) is very famous and the powerful literary and technical panels depict
the beauty and style of expression and beauty of words is used :
( Tell that lies beneath the soil Harvest : If you can hear the sound of my moaning )
Disaster was revealed to me that if they were sent on a clear day turns dark night searched
( I took the life of his father, who saw the safety was not afraid of any event )
( But today, the weakest people in their robes Trsanm and oppressive away )
( If flying dove on a branch overnight g , I 'll continue to morn she cries )
( So after you do your soul and tears of sadness and it will make the face mask )
{ Mohammad Dashti al-Tabarani : Nahj Al-Hayat ( of words Z·hra’ ) , pp. 112 }
Also , this ode to rhyme ( b )
( After what happened if you were living was not so bad )
( We miss you, we miss the rain is like a dry land , and the people you are too impaired )
( We went to the ordeal suffered no harm nor the Arabs Ajam not like we have not caught )
( So we 're alive until you 're crying and shedding tears are in our eyes )
{ Mohammad Dashti al-Tabarani : Nahj Al-Hayat ( of words Z·hra’ ) , pp. 109 }
It is also a beautiful poem that says:
(Whenever that is a delight to me to meet you, I will visit Qbrt with tears in her eyes while I whine and
complain, but do not answer)
(A person who has been living in the wilderness {Cemetery} O, cry you learn Teach me because it makes
me forget all misery)
(Although you hide in the ground but not absent from my sad heart)
{ Mohammad Dashti al-Tabarani : Nahj Al-Hayat ( of words Z·hra’ ) , pp. 111 }
As the Prophet 's daughter Fatima Z·hra’ greatest upsets in memory of his father , Imam Ali because he
had severe pain in his chest , and his wife Fatima, the Prophet 's cousin is Z·hra’ . So his elegy expresses deep
inner sadness that the patient has the heart-rending tragedy , as in the two- bit political era obvious and pointed to
the poor :
( I regret the loss of his soul in prison , I was out with a whine )
( After you life has no value and is afraid that my life long after you )
{ Seyed Mohsen Amin Factor : Court of Imam Ali, the true story , page 51 }
The following is a bit that says :
(Do After the burial of the Prophet of Allah , I seek a temporary halt baldness in the world ! )
( We got caught up in the tragedy of losing a prophet of God and as long as we live , he will not substitute for )
( After his death , so that darkness will spread over us the night is blurry , too dark )
{ Seyed Mohsen Amin Factor : Court of Imam Ali, the true story , page 51 }
The following is a poem that says :
( Surely the night , bringer of news came to me from my sleep with their screaming snatched )
( I told him that while you do nothing but bring the news of the death of the Prophet of God ? )
( O Prophet of Allah I swear to God , I will never forget you , even to distant lands to go camel riding )
( Mecca and the Prophet's deserve all that God would cry and cry, a cry of Islam )
{ The tribe of Ibn Aljvzy : Alkhvas biography , vol 1 , p 606 ]
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Also, some of the companions of the Prophet Muhammad that were published poet who also wrote his
Requiem . Hassan ibn Thabit al-Ansari is among them , as in 46 -bit ballad with the rhyme ( d ) says :
( I know the territory , where the Prophet of Allah and his grave is in it )
( In the land of the Prophet , I started to cry , but my eyes also helped the whine )
(Those loss prophet they are difficult and recounting her well)
(They who cry that the sky on a clear day he was crying, as all the people who cry to him)
(So the Prophet of God with burning eyes and not melt when will cry and whine stand)
(After this her tears and whining now facing the loss of someone that did not know how he saw)
{Hassan ibn Thabit al-Ansari: Justice Hassan ibn Thabit, page 52}
Ashura Poems
After the death of Prophet Muhammad in Requiem for chorus opened a new chapter, the Prophet's
daughter Fatima Z·hra’ soon witness happened believers on Elegy said he was innocent, but like so many aspects
of his life.
Imam Ali that his wife was a requiem Poems them as one of them (Judge Alqzay) Books (Malm ordered AlHakam) given as follows:
(Very hard to see the world, if you come one after the other till death)
(Eventually the friendship between two people, is the separation, but the separation is not that death is
easier)
(Loss of Fatima, the prophet of God because it is not sustainable, no friends, and community)
{Seyed Mohsen Amin Factor: Court of Imam Ali, the true story, pg 118}
until the tenth month of Moharram 61 AH. AH greatest catastrophe in human history occurred. This tragedy
is so heavy that few can talk about that, it was the most painful bleeding Ashura event date. Orientalist Ronald
Nicholson says:
All the harrowing details invented by grief and passion can scarcely heighten the treagedy of the closing
scene.
{Reynold A.Nicholson: A LITERARY HISTORY OF THE ARAB, p 196}
All the companions of Hussein who were also brutally killed about 70 people.
The accident was caused by the severe new chapter in Arabic literature, including Requiem Ashvrayy or Husseini
is open.
Requiem Requiem Hossein most honest and beautiful emotions are included. This kind of elegy or Shi'a Muslims,
not just about every person pronoun is awakening in this regard is sad. Ibn Abi al-Hadid Mtzly his ode to one of the
rhymes (AS) sings the same:
(I swear, H. and pieces of his body while lying under the hooves of horses in the desert do not forget)
(Although today the blood red dress she will wear green garments of Paradise Valley tomorrow)
(Forehead and his chest crushed by the hooves of the horses, while the fear of God Trembling)
(Sun, his hair disheveled and upset is wearing a black stroke)
[Ibn Abi al-Hadid Almtzly: Description of Nahj, volume 1, part 1, page 21}
Ibn Alvrdy Shafei also sings the same:
(The grandson of the Prophet with worthy that prisoners be transferred from one place to another?)
{J. hybrid: Altf Literature, vol 4, p 197]
Muhammad ibn Umar ibn Abi Bakr Al Shafei also sings the same:
(A Hussein, you let me be happy rancor Hjrant patient can not do)
(Tears me up and call you my river, my love for you adds on)
{J. hybrid: Altf Literature, vol 4, p 329]
Alshra’ Amir Ahmed Shawki also sings the same:
(This is Hussein in Karbala in thirsty after blood flow, has been watered down)
(And an inmate were killed and he shone like the moon fell down)
(Ibn Yazid much oppressed, while the ruthless war against the will of God, and stroke)
{J. hybrid: Altf Literature, vol 9, p 142]
Abdul Farooqi also sings the same old:
(Hussain was killed on Ashura, the homo Qlhay ten because he went over his face)
(Hussein was killed in Karbala, where he was laid to rest and the smell of his tomb all Tragyn Universe)
(He was killed in the battle of Karbala when his martyrdom Hmvkh red dust of the heavens Meeting)
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Intl. Res. J. Appl. Basic. Sci. Vol., 8 (9), 1354-1357, 2014
(While he was killed when the finger is touching the sky and the sky blood on his face scratched with nails and
teeth)
(He was killed and his faith in God after what had happened would complain to God)
{J. hybrid: Altf Literature, vol 7, p 129]
human until someone is trying to avenge wounds of losing his beloved can never be settled until he gets
revenge.
That was the revolution of Hussein, the East and the West will own hearts and minds learn and Qlha.
Hussein is a light in the heart of every free man. Hussein ode in honor of oral human generations that will thrill the
hearts. He will awaken souls spell, because the target Hussein, a certain specific intent is not specific to any
particular group, but rather a global goal, and that makes a world free of all hearts are turned toward him.
The late leader of India, Mr. Gandhi said (I learned from Hussein oppressed until I win, I) {J hybrid: Altf Literature,
vol 1, p 19]
The English historian Edward Gibbon d. 1794 AD the book (on the fall of the Roman Empire) in the text
says (to Verily painful image of Hussein at the time and place of the old, every human emotion raises) {Ahmed
element Imam Hussein, vision scientists of East and West, pp. 10]
And the American scientist and author Professor Washington Irving (sacred history and the life of
Muhammad and his companions) said to Imam Hussein says (a great hero and exemplary courage, a freedom
rider Husayn, peace be on thee, thy soul under the sun Susan Arabic Peninsula, is indestructible and eternal.'s
largest Bozorgzadeh, a champion of my heart, O Husayn, peace be upon you from me and the whole world)
{Ahmed element Imam Hussein, vision scientists, East and West, pp. 11}
CONCLUSIONS
With the rise of Islam, Arabic literature in new directions as Requiem for chorus changed.
Requiem Muslims storytelling as a way to express their feelings and problems through which they could express
what they should do with the true emotion.
With the demise of the Prophet, Requiem for chorus simply reached over and opened the doors to the degree that
it was imported new meanings and rhythms.
Ashura Arabic literature, is of a very broad and diverse, and since the idea of a strong and genuine affection built, it
can be the most sincere form of Arabic poems called.
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