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If these “excess” embryos will be destroyed anyway, why not use them for research? Human embryos are human beings and therefore possess the same sacred dignity as any other human beings (e.g. infants, adolesce n t s , adults). There are probably hundreds of thousands of people who are currently terminally ill and will die soon. The likelihood that these human beings will die s o o n anyway would not legitimize killing them for medical research, even if it could help cure other people. Simi larly, the likelihood that embryonic human beings may die soon does not make it acceptable to kill them for the benefit of others. What does President Bush’s stem cell decision mean? On August 9, 2001 President Bush announced that he will allow limited federal funding of embryonic stem cell research. No funding will be allowed for research that involves the future destruction of human embryos. That’s good. The President deserves credit for prohibiting, at least for now, the use of taxpayer dollars for research that directly destroys human embryos. But the President will allow funding of research on more than 60 existing stem cell lines [a cell line is basically a culture of cells that continues to grow on its own] that were created from human embryos destroyed specifically for the purpose of creating these stem cell lines. That’s bad. The President’s rationale is that since these embryos have already been destroyed and the cell lines do not require any further killing, it is morally defensible to fund research on these cell lines. But there are serious moral concerns about funding these existing stem cell lines even though their use does not require further destruction of human embryos. First, it is quite likely that even limited government funding of this research might encourage more killing of embryos for more such research by privately funded companies by: [a] removing some of its ethical stigma, and [b] providing the “seed money” for the early, nonprofitable stages of the research. Second, scientists will undoubtedly continue to destroy additional embryos (and create new cell lines) with private funds and if these 60 existing lines prove inadequate these scientists will recommend that these new cell lines be used for federally funded research. Under the President’s current rationale, it will be difficult for him to reject these new cell lines since the embryos used to create the cell line “have already been destroyed.” finally, it is possible that the research on these existing stem cell lines could result in therapies or cures that rely upon the destruction of more embryos. Thus, taxpayer funding of existing stem cell lines is scandalous (and immoral) because it will likely lead to the killing of more human embryos. Further, there are even moral concerns about spending taxpayer dollars on existing stem cell lines that were created by destroying human embryos solely for the purpose of research. This will spread an already pervasive view that it is permissible to destroy some human beings for the benefit of other human beings. For more in-depth information check out these websites: www.usccb.org/prolife/bioethic or www.stemcellresearch.org or www.bioethix.org or contact Greg Schleppenbach, Bishops’ Pastoral Plan for Pro Life Activities, 215 Centennial Mall South, Ste. 410, Lincoln, NE 69508, 402.477.7517, [email protected] DIOCESE OF ORLANDO RESPECT LIFE OFFICE What Every Catholic Should Know About Stem Cell Research PO Box 1800 Orlando, Florida 32802 407.246-4819 or 407.246-4942 Fax [email protected] What are stem cells and why are they important? Human stem cells are the “master” cells of the human body, giving rise to all the body’s more specialized cells and tissues. Stem cells are found from the beginning of embryonic development throughout adult life. Human stem cells are important, first, because they are responsible for bodily development in the unborn and for maintaining health and life in born human beings and, second, because of their potential therapeutic uses. Human stem cells could be made into therapies—cell and tissue transplants—that could cure the donor or other people with degenerative diseases such as arthritis, diabetes, cancer, Parkinson’s and Alzheimer’s, diseases that result from abnormal cell division or cell death. Is the Church opposed to all stem cell research? The Church supports research using what are generally called “adult” stem cells derived from newborns or adults because obtaining these cells does not harm or destroy the human donor. Adult stem cells have been successfully obtained from sources such as umbilical cord blood (following birth) and skin, bone marrow and even fat cells from adults. Adult stem cells and other ethically acceptable alternatives have already helped hundreds of thousands of patients, including those with juvenile diabetes, spinal cord injury immune deficiency, and visual impairment, and new clinical uses expand almost weekly. The Church is opposed to the use of stem cells obtained from human embryos because the process of deriving the stem cells destroys the embryo. To date, embryonic stem cells have neither helped a single human patient nor demonstrated any therapeutic benefit. What is a human embryo and where do scientists get these embryos for research? According to the embryology textbook used at the University of Nebraska Medical Center (and most embryology textbooks), “Human development is a continuous process that begins when an [egg] from a female is fertilized by a sperm...from a male.” The resulting cell, a zygote or embryo, according to the textbook “is the beginning of a new human being” and “marked the beginning of each of us as a unique individual.” (Moore and Persaud, The Developing Human: Clinically Oriented Embryology. 6th edition, 1998 pg 2 and 18). Thus, as a member of our human family, the human embryo, like the human fetus, infant, adolescent and adult is a human being whose right to life is inviolable and not to be denied even if the destruction of that human embryo could bring benefit to other human beings. The human embryos killed for their stem cells are about 5days old and have grown to about 200 cells. Most of the embryos obtained for stem cell research in the United States come from in vitro fertilization (IVF) clinics. In these clinics, human embryos are produced in petri dishes, then implanted in the wombs of women who are experiencing difficulty getting pregnant. Typically, more embryos are produced than are initially transferred into the woman’s uterus. These “excess” human embryos are frozen and stored for future pregnancy attempts. Or, if no more children are desired, the couple may have the embryos destroyed or donate them to science where they will be destroyed as part of research. The Catholic Church teaches that in vitro fertilization and other reproductive technologies that replace the marital act are contrary to God’s design for procreation and are therefore immoral.