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A deconstruction of the Swedish alcohol discourse --------------------------------------------Caroline Sutlon: Swedish Alcohol Discourse. Constructions of a Social Problem. Uppsala: Acta Universitatis Upsaliensia 45, Uppsala University Library 1998, 184 pp. This dissertation is not concerned with the rates of alcohol problems in Sweden, nor with the nature of alcohol problems in Sweden, but rather with how public discussion in Sweden has thought about alcohol problems, and how these conceptions and governing images of alcohol problems have changed through time. Three alternative formulations of the alcohol problem in Swedish history are considered fairly briefly. One is the temperance or prohibitionist formation of alcohol as a poison. The second is the earlier medical discourse on alcohol, from Magnus Huss through Ivan Bratt to the 1940s, where the main burden of alcohol problems was "an expression of bad or crude habits or customs", as a 1912 report put it. The third is a conceptualization of alcoholism as a symptom of poor social integration, a disorder of the social system - a view which found some popularity in the 1960s and 1970s. 138 1 The primary emphasis in the dissertation, however, is on three central formulations of the alcohol problem in the period from the 1950s to the present day. The first of these is of alcoholism as a disease, centred around loss of control and an 'uncontrollable need for alcohol'. In the Swedish version of this U.S.-derived formulation, any medical intervention should be in partnership with other institutions in the alcohol policy arena - the police, temperance boards, and other welfare authorities. The second formulation is the public health or 'total consumption' discourse, which the dissertation dates as having come to Sweden in about 1975. Sutton notes that this formulation reflected particularly the influence of sociology and social welfare thinking in Swedish society, and only really became prominent in medical thinking with a repon published in 1982, Lakare om alkohol ('doctors on alcohol'). The NORDISK ALKOHOL· & NARKOTIKATIDSKRIFT VOL . 16. 1999 ( I ) formulation emphasizes the connection between rates of alcohol problems and the rise and fall of the overall level of consumption of alcohol, and thus points to measures which will have the effect of limiting the overall level of consumption. Sutton shows that this formulation has been dominant in official and medical discourse on alcohol problems in Sweden since the mid-1980s. (Sweden indeed seems to be unique internationally in the extent to which this discourse became dominant. Certainly there is no English-speaking country in which a front-line social worker or doctor would be likely to know what was meant by the 'total consumption model'.) The third major formulation in the dissertation emerged in the context of Sweden's entry into the European Union. In this discourse, free trade ideology plays a central role, and formulations of alcohol problems are subordinated to this ideology. While the impetus for the ideology may have come from outside Sweden, Sutton shows that the entry into the EU opened up a discourse also among Swedes. In an imporrant coda to the dissertation, it is noted that, beneath the transformations in the dominant Swedish discourse which it documents, there are three important un- derlying continuities. One is that alcohol problems are viewed as a social problem, not (as often elsewhere) purelya matter of private anguish, and that state intervention with respect to problematic drinking is seen as necessary throughout the period studied. The second is a heavy reliance on expert knowledge, rather than policy decisions being simply made by the state apparatus or in the interplay of political interest groups. The third is that Swedish policy-making in the field is characterized more by consensus-seeking and compromise than by open conflict. The dissertation places itself squarely in a sociological tradition of analysis of the social construction of social problems, a tradition which has been particularly strong in the United States. Constructivist analyses of the U.S. experience with alcohol problems have often been historical, focussing on the changes with the advent and during the course of the historic temperance movement, or on formulations in terms of alcoholism as a disease. More sparingly, the constructivist gaze has also been turned on the contemporary scene, as in Joseph Gusfield's (1981) and other analyses of conceptions of drinking-driving as a problem. SUllun's analysis breaks ground in two ways. First, she applies sustained constructivist analysis of alcohol issues, in the American style, to material from outside North America. Applying such a framing to Nordic data is not entirely new; as in so many territories, Kettil Bruun had already paid a visit (Bruun 1971). But Sutton's analysis does demonstrate that a fuH constructivist analysis can be fruitful and informative outside its native terrain of U.S. material. In so doing, her analysis tells us something about the limitations of a tradition of analyses based only on U.S. experience. For she shows that, although Swedish doctors played a pivotal role in Swedish policy discussions throughout the century, pure and simple medicalization, in the North American sense, was never an option in the Swedish discourse. An American physician on a study tour in the 1930s noted this, contrasting the framing of alcohol problems as a medical matter by Swiss physicians with the insistence by Swedish physicians that alcohol problems were more a social than a medical problem (Fleming 1937). Second, Sutton applies a constructivist analysis to material where it is sociologists thems elves who are part of the object of study. Previous constructivist analyses have been of material and formula- tions abour which sociological perspectives tended to be critical or at least distanced. In the alcohol field, Gusfield and Levine wrote about temperance thinking from a position of temporal and conceptual distance, and the implicitly critical stance is there too in Gusfield's writing about the rhetoric of science in drinking-driving policy. But sociologists were at the heart of the formulation which is at the centre of Sutton's dissertation, the 'total consumption' discourse. Among the 11 authors of Bruun et al. (1975), one could count 5 sociologists and an anthropologist - and only one physician. And there are elements undergirding the discourse which reveal a sociological sensibility: the emphasis on phenomena at a social level and in the population as a whole; the recognition that drinking is social behaviour, with drinkers influencing each other's drinking; and a preference for impersonal social control over individualized labelling and punishment or treatment. It could be argued that it was actually these underlying elements which made the discourse so attractive in the Swedish situation, and particularly to Swedish doctors, in the 1970s and 19805. The old 'Bratt system' of alcohol con tro Is had included not NORDISK ALKOHOL- & NARKOTIKATIDSKRIFT VOL . 16. 1999 ( I) 1 139 only the impersonal controls on availability by price, time and place, but also a farreaching set of individualIevel social controls: community temperance boards to advise, admonish, and if necessary compel the problematic drinker; individualized alcohol ration-books, with overt social discrimination built into the system; and active surveillance of purchasers, with 'blacklists' of those forbidden to purchase (Frånberg 1987). These measures had come to be seen as too intrusive on private life and individual rights, but on the other hand alcohol problems were still seen as being a collective and not just an indivi dual private matter. The 'total consumption' model, with its emphasis on control meas ures that did not label and did not intrude on private life, was made to order as a solution to this dilemma. Though the parentage of the 'total consumption' model was sociological, it was not Swedish. And sociologists are not prominent, either, in the Swedish materi- 140 I al Sutton examines, partly because she puts special emphasis on the discourse among doctors. These factors may have helped in giving some distance for her analysis. As her preface notes, coming to the Swedish alcohol discourse from a California upbringing also helped. Lastly, she has the advantage of being a generation apart from the authors of what she is analyzing. There is, indeed, every reason for sociology to be included within the constructivist's gaze - for sociological contributions to be problematized along with everyone else's. With the unusual importance sociology has had in Nordic societies, Sweden provided a particularly apt locale for this innovation in analysis. However, those af us whose work lies somewhere near the direction of the gaze may experience for ourselves what our own subjects have long known - that the gaze may be flattering, but it is also a litde disconcerting. NORDISK ALKOHOL· & NARKOTIKATIDSKRIFT Robin Room VOl 16.1999 ( 1 ) REFERENCES Bruun, Ketti! (1971): Finland: the non-medical approach. In: Kiloh, L.G. & Bell, D.S. (eds.): 29th International Congress on Alcoholism and Drug Dependenee, Sydney, Australia, February 1970, 545-559. Chatswood, etc., Australia: Butterworths Bruun, Kettil & Edwards, Griffith & Lumio, Martti & Makel1i, Klaus & Pan, Lynn & Popham, Robert E. & Room, Robin & Schmidl, Wo l~g~ng & Skog. Ole-Jørge n & uJkuncll , Pekka & L>sterberg, Esa (I 75) : Alcohol Control Polieies in Public Health Perspective. Helsinki: Finnish Foundation for Alcohol Studies Fleming, Robert (1937): The management of chronic alcoholism in England, Scandinavia and Central Europe. New England Journal of Medicine 216: 279-289 Frånberg, Per (1987): 'The Swedish Snaps: A History of Booze, Bratt and Bureaucracy' a summary, Contemporary Drug Problems 14: 557-611 Gusfield, Joseph R. (1981): The Culture of Public Problems: Drinking-Driving and the Symbolic Order. Chicago: University of Chicago Press.