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Instrumentation The combination of instruments used by musicians who play a certain style of music, i.e., a common instrumentation in a modern gospel choir is organ, piano, electric bass, drums, and vocals. The instruments that normally play the melody and take solos are often referred to as the lead instruments. The underlying rhythm and chord instruments are often called backup instruments. Instrumentation can be used to identify a certain musical style. By listening to the timbre and tone color of individual instruments and ensembles, we can also compare and contrast traditional musical styles. Lyrics orLanguage Each language has its own rhythms, which contribute to how music sounds. The lyrics often tell stories; language (e.g., English, French, Vietnamese) tells us about the culture and the way people choose to communicate with members of their folk groups. The rhythm of the melody is often determined by the rhythm of the words. Periods of sound or silence in a melody are influenced by lyrics and language. Tempo The speed of the beat. Tempo guides how fast the piece of music will be played and is often constant throughout a piece of music. The tempo is usually set by the group leader or drummer and maintained by everyone in the ensemble. Tempo is one element of music that can be used to enhance the expressive qualities of music. Dynamics The degree of intensity (sound quality and expressiveness) and loudness. Dynamics often change within a piece of music. Musicians use dynamics to enhance the expressive qualities of music and get the desired response from the listener. The deliberate use of silent intervals is also an important component of dynamics. Melody The pattern of pitches and rhythm that creates a tune or song. In folk music styles, the lead instrument or vocalist most often plays the melody. Others often play or sing complementary lines or chords called harmony. Rhythm The metered pattern of notes. In a single piece of music, there may be many different rhythmic patterns. Rhythm seems similar to tempo, but tempo generally remains constant throughout a selection while rhythm may change within a piece of music. Rhythm deals with the steady beat of the music, usually moving in groups of two or three and how patterns of notes vary in relation to the steady beat, as in syncopation. The Russian balalaika is perhaps the most well-known Russian musical instrument. Constructed of spruce or birch (Russiaʼs national tree), the balalaika is a three-sided and, typically, three-stringed chordophone. According to organologists, or musical instrument specialists, the balalaikaʼs predecessor is the early two- or three-stringed lute widespread among the late nineteenth-century Russian peasantry as a solo instrument or a dance accompaniment. Vasily Andreyev (1861–1918), a Russian nobleman and violinist, is associated with the balalaikaʼs rise to prominence. Andreyevʼs work in late nineteenth-century Russia may be seen as following the onset of a nationalistic movement that swept across Europe prior to World War I. Nationalism is an intense feeling of patriotic pride for oneʼs homeland. Andreyev assisted the instrument makers who developed the balalaika in a range of sizes with standardized tunings during the 1880s. The balalaika expanded to an entire family of instruments, with a range of seven different registers. From the highest pitched to the lowest, these balalaikas include: the prima, the second, the alto, the bass, and the contrabass/double bass. Subsequent innovation resulted in a new musical ensemble: a giant balalaika orchestra. Public concerts of the orchestra, discussed below, increased the exposure of the balalaika within Russia and abroad. The Great Russian Imperial Orchestra, founded in 1897 with Andreyev as conductor, subsequently included other Russian folk instruments such as the domra, gusli, svirl, and zhaleika. This large ensemble, composed of both peasants and professionals, toured Russia, the rest of Europe, and beyond from 1912 to 1918, bringing an eclectic mix of folk music to a wider audience. Andreyev enjoyed phenomenal success with audiences, leading performances of lushly harmonized folk tunes in lavish settings. Government-sponsored performances of Russian folk music bolstered patriotism, building national pride in a country populated with diverse ethnic groups. Soon, balalaika orchestras came to symbolize the Soviet Union, whose centralized government promoted them in all the republics. Andreyev was both celebrated and criticized for this work. Due to Andreyevʼs efforts, the balalaika, a folk instrument, was introduced into the orchestra and thereby became a serious instrument for study, leading to further refinements, playing techniques, and musical repertoire. Russian composer Tchaikovsky composed instrumentation for the balalaika, and “The Birch Tree” folk song is found within one of his orchestral compositions. An immense musical repertoire exists for the balalaika today. While Andreyev was credited for bringing “folk music” to the masses and folk-like music to the conservatory, his efforts were condemned by some. Political commentators, especially the right wing, despised the cultural exaltation of the peasant ethos. Members of the cultural elite detested the rendering of the classics on “primitive village instruments.” They disparaged the standardization of Russian culture, which had long been exalted in the conservatory model that often promoted the Westernized performance canon and musical ensembles. Artistic outcomes of this conflict remain in play today. Partially inspired by Andreyevʼs example, balalaika orchestras sprung up in other parts of the world, many composed of Russian émigrés. The popularization of Russian musical and material culture is evidenced by the existence of modern-day balalaika orchestras. There are currently more than ten balalaika orchestras in the United States, one of which is based in Tucson, Arizona. Now a Russian icon, the balalaika exemplifies a case in which history and culture can be examined through the study of a folk musical instrument.