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ART 381 HANDOUT 5: LATE CLASSICAL ART AND ARCHITECTURE Late Classical: the period ca. 400-323 B.C. Politically this age saw the decline of the individual poleis, and the rise of the northern kingdom of Macedon, which took over all of Greece in 338 BC. Intellectually, saw the rise of developed systems of philosophy in Athens, particularly those of Plato and Aristotle, but also the rise of Rhetoric, or persuasive argumentation,. The last is particularly associated with the practical philosopher Isokrates, but its greatest political practitioner was the Athenian politician Demosthenes. The Rich Style continued until ca. 375 BC in art, but the period ca. 375323 was characterized in sculpture and painting by heavier drapery, a new interaction of cloth and anatomy, new pose-types (especially leaning and more three-dimensional ones), and by the development of new secular and purely artistic types of art. Emotion also reemerges. Religious architecture shows greater variation than previous temples II. Historical figures. Philip II: King of Macedon 358-336 B.C. Built up the Macedonian army, and conquered all of Greece by 337. Was preparing to attack the Persian Empire when assassinated in 336. Alexander the Great: suceeded his father Philip in 336. In 334 invaded the Persian Empire, by his death in 323 had conquered the Near East as far as the borders of India. His conquests began the Hellenistic Age, and his policy of employing court artists was followed by the Hellenistic kings. III. Painting. South Italian vase painting: arose after 440, and lasted until ca. 300. Their are two techniques, red-figure and overpainting (the colors are painted on top of the black slip or gloss). The Apulian ornate style can be seen in the Iloupersis Painter’s Visitors at a Tomb of 380-370. The vases, especially the later ones, tend to be even more florid, but preserve hints of contemporary monumental painting and show us scenes of the contemporary theatre (see the work of the Paestan painter Assteas, such a “Robbing the Miser”). Nikias of Athens: active in the third quarter of the fourth century B.C. Painted some of Praxiteles' statues, also known for his mythical paintings, several of which can be identified in "copies." These show the figures in the foreground with a very limited landscape background (Perseus and Andromeda). Tomb of Persephone, Vergina: a chamber tomb of c. 340 with a scene of the Rape of Persephone by Hades on its interior. This has dynamic and 3-D poses, strong emotion (Persephone and her attendant), and shading. Since it is in a royal tomb, presumably the work of a gifted artist, as it looks to be. IV. Sculptors and Sculpture 1 Attic Grave reliefs: the classical series of grave reliefs begins around 440 and continued down to 317 or 310., when their production was outlawed. They are valuable because they mirror contemporary developments in sculpture in the round (such as the Polykleitan Chairedemos of ca. 420), and they show us something of funerary beliefs. Some of them (Dexileos stele, 394, or the Ilissos stele, c. 330) are fine works of sculpture in their own right. Other relief sculpture, such as record and votive reliefs, show the same stylistic development. Timotheos: apparently the leading sculptor of the Temple of Asklepios at Epidauros (ca. 380), he is also said to have worked on the Mausoleum in the 350s, which would give him a long career. The sculpture from the pediments at Epidauros, and his best-known work preserved in Roman copies (the kinky Leda and the Swan) show "Rich" style drapery combined with a new emotionality. Kephisodotos the Elder: Athenian sculptor who made a group of Eirene and the Infant Ploutos (Mother Peace holding the infant Wealth) around 370 for the Athenian Agora. It survives in Roman copies, and shows a new interest in the depiction of realistic drapery, as well as a natural interaction between the woman and child. Generally considered to be Praxiteles' father or uncle. Praxiteles: Athenian sculptor of the second and thrid quarters of the fourth century, known for his graceful leaning figures. Unfortunately, these are only preserved in Roman copies (Apollo, Sauroktonos-the lizard Slayer, ca. 350, Hermes and the Infant Dionysos, ca 340). His most famous statue was the nude Aphrodite of the Knidians (ca. 360). The closest contemporary reflection of his style is the small bronze "Marathon Boy" of ca. 325; this likely was made by one of his students or circle. A base from his workshop (the Mantineia Base, ca. 330) shows relief depictions of draped Muses on two faces; the third shows the musical contest between Apollo and Marsyas. Praxiteles' work heavily influenced Hellenistic sculpture of women, both nude and draped. Skopas: sculptor from Paros, also the architect of the Temple of Athena at Alea of around 340. Active in the second and third quarters of the fourth century, Skopas' most famous work was on the Mausoleum at Halikarnassos. He was known for the expressive emotion of his work; the badly battered heads from the pediments at Tegea, which were done by his workshop, and a few identifiable Roman copies (the Dresden Maenad, Pothos), show deeply cut eyes which create anguished expressions. Lysippus: sculptor from Sikyon who apparently worked only in bronze. His career may last from the 360s into the last decade of the fourth century His work survives only in Roman copies. He devised a slimmer proportional system for male statuary (see the Apoxyomenos, or man scraping himself, orig ca. 330) to replace Polykleitos' proportions. He was also known for his three-dimensional poses and momentary stances, and his stautes of Herakles (Weary Herakles, Herakles Epitrapezios). Lysippus was the court sculptor of Alexander the Great, and made his most famous image (the Alexander with the Lance). Lysippus' students dominated Early Hellenistic sculpture to 250. 2 Leochares: Athenian sculptor who worked on the Mausoleum at Halikarnassos in the 350s. He later was the architect of the round Phillipeion at Olympia (338-335), for which he made three gold and ivory statues of Philip, Olympias (P's wife), and Alexander. Leochares' last work (ca. 320) was (in conjunction with Lysippus) a group at Delphi in which the general Craterus was shown saving Alexander from a lion. It is assumed that a fine marble head of the young Alexander (ca. 335) found on the Athenian Acropolis is Leochares' work. It is similar to the style of the Apollo of the Belvedere in the Vatican, a Roman copy of a Greek original of ca. 330 that is presumed to be by Leochares. Also similar is the Demeter of Knidos (ca. 340 B.C.), which may also be by Leochares. V. Architects Polykleitos the Younger: architect of the elaborate Tholos at Epidaurus (360-330). Also said to be the architect of the Theatre at Epidaurus (second half of 4th B.C., or later). Probably a relative of the sculptor (grandson??). Pythius: architect of the Temple of Athena at Priene (340s-334), which preserves an ideal proportional system for Ionic. Earlier he worked on the Mausoleum at Halikarnassos. VI. Buildings Temple of Apollo, Bassai: 6 X 15 Doric temple built in the western Peloponnessos between 430 and 400. Its initial phase may be associated with Iktinos, but the final product shows clear signs of plan changes. Its ground plan is archaic (6 X 15 column peristyle, but the temple has a revolutionary cella design with engaged Ionic columns running down the sides, and at least one free-standing Corinthian column forming the return behind the cult statue. Above the columns ran a continuous sculpted frieze depicting in the "Rich Style" the Battle of Greeks and Amazons and the Battle of Lapiths and Centaurs. The working of this is unfortunate, but it, and the architectural decoration, reveal clear signs of influence from the High Classical temples of Athens (notably the Hephaisteion). Nereid Monument, Xanthos: a ruler's tomb in Lycia in southern Asia Minor built between 390-380 B.C. Featured a small squarish Ionic temple on top of a tall podium. Decorated by much sculpture in the round and in relief, done in the "Rich" Style by Greek artists, including sea nymphas (Nereids) flitting between the columns of the temple. The Mausoleum at Halikarnassos: the tomb of a Carian ruler named Mausolus built between 358-350 at Halikarnassos on the southwestern coast of Asia Minor. Essentially a larger and more elaborate version of the Nereid Monument, it became one of the Seven Wonders of the Ancient World. This was mainly due to its sculptural decoration, which was done by Skopas, Leochares, Bryaxis and Timotheos (or Praxiteles). Only a few statues (notably "Mausolus and Artemesia") and a frieze of the Battle of Greeks and Amazons survive in more than fragments, and it has not been possible to recover the identities of the sculptors of the various surviving sculpture. It is good sculpture. 3 Temple of Athena Alea, Tegea: built by Skopas ca. 350-335 B.C., this 6 X 14 Doric temple in the Peloponnessos had an internal colonnade of engaged Corinthian columns. These served no structural purpose (unlike in earlier temples), rather were merely decorative. Its pedimental groups were by Skopas' workshop. Tholos, Epidauros: a round building dedicated (perhaps) to Asklepios the Hero, it was constructed by Polykleitos the Younger between 360 and 330. Known for its elaborate carved floral decoration, the tholos had 26 Doric columns on its exterior, and 14 Corinthian columns inside. Theater, Epidauros: possibly designed by Polykleitos the Younger in the second half of the 4th century, it is the best preserved early Greek Theatre. Known for its superb acoustics. Temple of Athena, Priene: 6 X 12 Ionic temple in Asia Minor built by the architect Pythius between 350-335 B.C. Notable for its strict proportional system of design, basically 1:2. Vergina: site of a Royal palace of the Macedonian family, built in the fourth and third centuries. Essentially a huge Greek peristyle house (115 X 100 yards), with rooms arranged around a central colonnaded courtyard . Nearby is the Great Tumulus with the Tomb of Philip and other royal tombs. VII. Gods and Mythical Figures Asklepios: originally a mortal son of Apollo, he became a popular doctor-god beginning in the fifth century B.C. His most important shrine was at Epidauros in the Argolid. Marsyas: satyr who picked up the pipes (flute) invented by Athena and who later challenged Apollo to a musical constest. For his presumption, Apollo had him flayed alive (depicted on the Mantineia Base). Andromeda: daughter of a King, she was rescued from a sea monster by Perseus, who married her. The rescue was the subject of a painting by Nikias. Telephos: illegitimate son of Herakles who moved from Arcadia to northern Asia Minor, where he fought with and was wounded by Achilles at the start of the Trojan War. The duel was shown on East Pediment of the Temple of Athena at Tegea. Telephos was later adopted by the Kings of Pergamon as a local hero, and his story was depicted on the Altar of Zeus at Pergamon (interior frieze). 4 ART 381, GREEK ART: HANDOUT 6, HELLENISTIC ART AND ARCHITECTURE I. People and Places. The Ptolemys: Egypt was claimed by Ptolemy I soon after Alexander the Great's death. He became its king in 305 B.C., and his family ruled ther until 31 B.C. Their capital was at Alexandria in the delta, the greatest city of the Hellenistic world and the site of a famous library. The Seleucid Kingdom: the largest of the Hellenistic kingdoms, it stretched at one time from Asia Minor to India. Named after its first king (Seleucus), its major service was to Hellenize Syria and the Levant. Pergamon: kingdom ruled from its capital on the northwestern coast of Asia Minor after 270. In the later third and the second centuries B.C. it became wealthy and powerful, and preserves notable architectural and sculptural embelishment. Was willed to Rome in the 130s by its last ruler. II. Sculpture The Tyche of Antioch: Notable for its three-dimensional, spiralling pose, several copies of this bronze of the 290s made by Eutychides, a pupil of Lysippus. Shows the Fortune of a city in Syria founded by Seleucus ca. 300 B.C. The Alexander Sarcophagus: sculpted sarcophagus made for the last Phoenician king of Sidon around 311 B.C. Shows on one main side a lion hunt, on the other a battle. Both feature images of Alexander the Great. The Dherveni Krater: enormous gilded bronze krater made in the second half of the fourth century and buried in a tomb at Dherveni in Macedonia. Shows Dionysos, his wife Ariadne and his followers whooping it up on the body in relief. On the shoulders are statuettes in the round of sleeping and drunken figures. A good example of the elaborate metal vases which were common in the later fourth century and the Hellenistic Age. Demosthenes: a statue of the famous Attic orator was made in Athens by Polyeuktos in 280, 42 years after Demosthenes' death. It shows him lost in thought, looking nervous. A notable imaginary Greek "psychological" portrait, designed to depict Demosthenes nature rather than his real appearance. The Alexander with a Lance: statue by Lysippus showing Alexander nude and dynamicaly clutching a spear. Became a model for later ruler portraits such as the powerfully muscled "Hellenistic Ruler" of the 2nd or the 1st century B.C. 5 Epicurus: philosopher whose portrait from around 270 survives in copies. It is a good example of the Greek interest in depicting the ethos or character of the depicted rather than an exact record of his features. The Dying Gaul: part of a series of overlifesize and heroically expiring Germans which formed part of a victory monument erected in the 220s by a king of Pergamon. The earliest datable examples of the Hellenistic "Baroque" style; they survive only in Roman copies. The Dying Gaul, a collapsing trumpeteer, is the most famous of these figures. Gaul and his Wife: part of the same monument, it seems, since this two figure group of a Gaul killing himself after killing his wife is the same size as The Dying Gaul. Powerfully muscled and dynamic. Altar of Zeus, Pergamon: enormous Ionic altar built ca. 180-150. Features a frieze on its exterior over 300 feet long showing in the dramatic Hellenistic "Baroque" style overlifesize figures of Gods defeating Giants (Athena and Alcyoneos). All were carefully labelled and the altar thus is a good example of Hellenistic scholasticism. On the interior was a more pictorial frieze showing the story of Telephos, who the Pergamenes claimed as mythological ancestor. The Barberini Faun: a nude satyr "sleeping it off," made ca. 200. His "open" pose and powerful musculature make it clear that he is a symbol of male eroticism. Style is Hellenistic "Baroque." The Nike of Samothrace: created by Rhodians around 200 to commeorate a naval victory, she stood in a fountain dramatically posed on the prow of a ship. A fine example of the Hellenistic "Baroque" style. The Baker Dancer: exquisite little bronze showing a mantled dancer. A lovely example of Hellenistic genre art and clearly designed to be art for its own sake. She also shows transparent drapery. Laokoon Group: dramatic mythological group showing a Trojan priest and his sons being devoured by serpents. In the Hellenistic "Baroque" style, it was done by three Rhodian sculptors in Rome in the first century BC or the early first century AD. The Crouching Aphrodite: created probably in the second half of the third century B.C., she retains the complicated spiralling poses and pyramidal composition loved by the followers of Lysippus, but also has aspects of the Hellenistic "Baroque" style in her sharply turned head. Was intended to be seen as surprised while bathing, hence her nudity is still motivated. Capitoline Aphrodite: a typical Classicistic image of the goddess of love, made c. 250150. Based on the Knidian Aphrodite of Praxiteles, her nudity is no longer motivated. Her goodies are also more voluptuous. 6 Aphrodite of Melos: partially clad cult statue of the goddess made on Melos around 125. Shows a typical twisting pose, also the small shoulders and large hips favored in this period. Usually called by the French “Venus de Milo.” The “Slipper Slapper:” erotic group that shows Aphrodite threatening to hit a diminutive Pan with her slipper, since he is clearly propositioning her. Venus flies between them to encourage the liaison. This group was made for a mens’ club on Delos. Sleeping Eros: part of “Hellenistic Rococo,” perhaps made around 150, this bronze original shows the God of Lust as an infant sleeping on a rock. Just too cute. Cupid and Psyche: group created in the second century; shows two mythological lovers kissing. They are, however, of junior high age. A typical Hellenistic "cute" work of sculpture. Sleeping Hermaphrodite: created in the second century, it shows an Hermaphrodite (part man, part woman) nude and asleep. When one first saw it (from the rear), it seems to represent a pretty girl. From the front, male genitalia are visible. Typical of the Hellenistic love of surprise (theatricality) and the odd. III. Painting Apelles: Alexander's court painter, active in the second half of the fourth century B.C.; famed for his three-dimensional poses and the "grace" of his figures. One of his paintings showed Alexander holding Zeus' thunderbolt. Pella Mosaics: Pella was the capital of the Kingdom of Macedonia, and its wealthy houses preserve fine mosaics of the late 4th and early 3rd centuries. These are made with pebbles, but approximate paintings. Particularly notable mosaics depict Dionysos riding a Panther, and a stag hunt. The latter is signed by its artist, Gnosis. Tomb at Leucadia, Macedonia: tomb of a noble of the late 4th century. Notable for its painted facade (front), which shows a battle of Greeks and Amazons on an Ionic frieze above a Battle of Lapiths and Centaurs in a Doric triglyph and metope frieze. Between the columns, the dead man is led by Hermes to the Judges of the Dead (Aiakes and Rhadamanthys). The style is quite free and impressionistic. The Alexander Mosaic: laid in the House of the Faun at Pompeii in the late 2nd century or early first century, copies an earlier Greek painting of the Battle of Issus (333 B.C.), in which Alexander defeated the Persian King Darius. The action takes place in a space of some depth, although no real landscape is provided. The artist concentrated on creating a realistic sense of the turmoil of battle, and on depicting the psychology of the two heroic protagonists (Alexander and Darius). The original painting probably was done in the late 4th B.C. The Odyssey Frieze: painting cycle found in a house in Rome; dates to ca. 50 B.C. Seems to present excerpts of a larger cycle of the wanderings of Odysseus. If the prototype is 7 Hellenistic, as seems likely, the Odyssey frieze provides evidence for Hellenistic landscape painting, since it depicts small figures in a deep landscape background. IV. Architecture. Temple of Apollo, Didyma: an enormous Ionic temple (168 X 359 feet on its stylobate, with columns 60 feet tall!) near Miletus begun in the late 4th century and only completed in the 1st century A.D. It was dipteral, 10 X 21 columns, and the bases of the forecourt had sculpted decoration. The interior was open to the sky, with the cult statue contained in a small temple. To reach the interior court, one passed through vaulted passageways. Temple of Artemis, Magnesia on the Meander: designed by Hermogenes around 175, it was Ionic, pseudo-dipteral and designed to a strict proportional system which Hermogenes published in a book. This influenced the Roman architect Vitruvius. Bouleuterion, Miletus: built ca. 170, it is the most elaborate Greek council house known. The interior had seats for around 1200 arranged in a half-circle; the exterior had a propylon and an open court. Stoa of Attalos, Athens: built in the Agora between 159 and 138 as a gift of Pergamon, it has been reconstructed and remains the best example of a two-story market building. Pergamon’s Acropolis remains the best example of the dramatic presentation favored by Hellenistic planning. Besides the Altar of Zeus, it had a very steep theatre on the slope of the Acropolis, a temple of Athena (Polias), in the stanctuary of Athena, a famous Library., and a Royal palace. 8