Survey
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
* Your assessment is very important for improving the workof artificial intelligence, which forms the content of this project
CCS 400 Leininger Consuming Faith Reading Questions Page 1 of 4 Tom Beaudoin, Consuming Faith Reading Questions Note: Unless otherwise indicated, answer each question according to Beaudoin’s (abbreviated as “B’s”) arguments in Consuming Faith. In addition, reflect on whether you agree with B’s arguments and the reasons for your agreements and disagreements. Chapter One: Living in a Branded Culture 1. Class Exercise: Write 2 brand names on the board. Then describe the image, lifestyle, personality, and values associated with the brand. 2. How might this exercise help to illustrate B’s thesis? First, state his thesis and then the support that he offers for it. 3. What is the relationship between personal identity and brands? 4. Between spirituality and brands? 5. Why is lack of transparency about the conditions of production a problem? 6. What influence do brands have on your identity? Your notions of happiness? Your spirituality? The friends you choose? The vocation you are considering? 7. What does B mean by globalization? 8. Evaluate B’s argument. What did he get right (or hit) and what did he get wrong (or miss)? What should he have argued about the role of brands in our culture and our lives? 9. Why does he title the book as he does? This chapter? Be sure to ask this question for each reading throughout the semester. Ch. 2 A Divine Economy 1. How does B define the following: a) spirituality? b) economics? 2. According to B, what is the relationship between salvation and economic relationships? How should spirituality shape economic relationships? What about vice versa? CCS 400 Leininger Consuming Faith Reading Questions Page 2 of 4 3. Explain: “In Jesus economics and spirituality are united without confusion.” 4. What are the two central principles of Jesus’ economic spirituality? Do you agree that that Jesus had an economic spirituality? Why or why not? 5. Assess B’s interpretation and use of Scripture to support his arguments. What does he get right or wrong and why? 6. What problems does B see with contemporary spirituality? What problems or advantages do you see? (Did B miss anything?) 7. Why does B emphasize that God is uncontrollable? What does B identify as the basis for God’s final judgment of our lives and why? Ch. 3 Today’s Spiritual Discipline: The Brand Economy (optional reading) 1. Explain Harvey Cox’s statement on p. 56: “We treat not just brands but the market as God—omnipotent, omniscient, and omnipresent, inscrutable in its ways. . . . We need only render our full trust in this market-as-God and all will be well.” 2. Explain why you agree and/or disagree with the following: “The brand economy is the place where the spiritual tug of war takes place for many young people.” 3. Suggested: go to campus ministry and ask for a flyer that describes the Spiritual Exercises of St. Ignatius of Loyola and how to do one of these exercises (or search the web) 4. How might the spiritual exercises of St. Ignatius be used to resist marketing’s influence on our imaginations? 5. What are your dreams of success? What has shaped these dreams? How do your dreams compare with the images of success conveyed in marketing? What role, if any, has marketing played in forming your dreams? CCS 400 Leininger Consuming Faith Reading Questions Page 3 of 4 Ch. 4 Bodies and Branding 1. How have Christians viewed the body and why? What effects have these views had upon Christian participation in the economy? How might Beaudoin use a correlation between increases in presence of U.S. style marketing and increases in the rates of eating disorders in third world countries to support his arguments? 2. How does B answer the question: “Was Jesus divine or human?” How do American Christians tend to answer this question? What is docetism? What role has economics played in the way Christians have viewed Jesus? 3. Why does B think that Christian answers to the question: “Was Jesus human or divine” can either reinforce or help to correct economic injustices? Explain the terms “performative view” and “performative docetism?” 4. How do American Christians need to change the way they a) view their own bodies as well as those of others, and b) their participation in the brand economy? Why would you agree and/or disagree? 5. How do corporations shape the relationships between consumers and the workers who produce the goods that they consume? What is “corporate transcendence” and “brand weightlessness?” How would you improve relationships between consumers and workers as a a) corporate executive, b) government policy maker, and c) consumer? 6. What problems and economic injustices does B see in the relationships between brands and the bodies who make the brands? How does B define a living wage? What just and/or unjust dimensions of the brand economy does he miss? 7. Analyze the following argument: “Bad or even inhumane working conditions are better than no job at all.” What assumptions does this argument make about the available choices? Why should one accept or challenge these assumptions? CCS 400 Leininger Consuming Faith Reading Questions Page 4 of 4 Ch. 5 Economic Spirituality: Starting with the Body 1. According to B, there are two primary ways of imagining the body of Christ and its relationship to the world. Explain these two views and B’s arguments about why one is better. 2. Explain how Drew Leder understands the human body and its relationship to the world (see especially the passages on p. 86). Does he view it a closed or an open system? Explain why. How might his analysis help Christians imagine the body of Christ? 3. What implications does a proper understanding of the body of Christ have for whether Christians should embrace or resist individualism? Is it possible to resist individualism in our society? Ch. 6 A Maturing Economic Spirituality 1. What is the best argument that could be made in support of Beaudoin’s statement: “The way we spend our money is an expression of our faith. Every purchase is as powerful an endorsement or negation of faith in God as any prayer, promise, or creed” (94). 2. What is the best argument that could be made to challenge Beaudoin’s statement? 3. Why do you agree and/or disagree with the following: “This generation rejects the idea that we must choose one system or another. It is ambivalent about our consumer culture.” 4. Explain the following: “Economy seems like an inevitable law of human nature and not a human choice/arrangement (96)”. 5. Explain B’s distinction between direct and indirect approaches to economic spirituality. What are strongest examples of each offered by B? What alternatives would you suggest? What structural changes would help to make our economic system more just?