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Was Lushan Huiyuan a Pure Land Buddhist?
Was Lushan Huiyuan a Pure Land Buddhist?

... character, one will have difficulty practicing compassion among living beings. For the sake of these Bodhisattvas who have yet to abandon desires, there are many and varied praises for the pratyutpanna samādhi. By the power of this samādhi one can, even without abandoning [desires], focus the mind i ...
Earlier Buddhist Theories of Free Will: Compatibilism  Journal of Buddhist Ethics
Earlier Buddhist Theories of Free Will: Compatibilism Journal of Buddhist Ethics

... that the condition for something might be simultaneous with it. For instance, nāmarūpa (“name and form”) is characterized as both simultaneous with the six senses and as a key condition for those senses. However, it is not clear that this sort of dependency is causal, rather than mereological depend ...
The Winning Life - Soka Gakkai International
The Winning Life - Soka Gakkai International

... While the word Buddha may conjure up images of a specific person from history or world religions courses we have taken, it is also a description of the highest state of life each of us can achieve. Buddha actually means “awakened one,” and the historical Buddha (known as Shakyamuni or Siddhartha Gau ...
Rethinking, Protecting and Transmitting the Tangible and
Rethinking, Protecting and Transmitting the Tangible and

... overriding, unattainable thoughtful God, but the powerful dictate of the world who dominates the world and people can appeal to him." Therefore, the unique style of the Leshan Giant Buddha embodied the special demand of local people, especially for subduing the monster of the river. Therefore, based ...
buddhism - SGI Canada
buddhism - SGI Canada

... He spent his life constantly interacting with others in his desire for all people to share the truth he had discovered. The common understanding of the word Buddha is “enlightened one.” Enlightenment is a fully awakened state of vast wisdom through which reality in all its complexity can be fully un ...
Suttas as History: Four Approaches to the "Sermon on the Noble
Suttas as History: Four Approaches to the "Sermon on the Noble

... become increasingly irrelevantto historiansworking in the field. As one of those historians, and despite my wholeheartedsupportfor attempts at recovering a postcanonical TheravadaBuddhist history, I find this fact unsettling. Of course, in thinking of the suttas as foundational while simultaneously ...
The Opening Of The Eyes
The Opening Of The Eyes

... Because the three virtues are characteristics exhibited by Buddhas, bodhisattvas, and various honored ones in relation to the people, it goes without saying that gauging who truly possesses these three virtues becomes extremely important in terms of what the people are taught and the type of practi ...
Tevijja Sutta - The Dharmafarers
Tevijja Sutta - The Dharmafarers

... Bodhi makes this observation in his JBE review of R Gombrich, How Buddhism Began, 1996: “Gombrich locates the Buddha’s most radical departure from brahminism in his decision to make action or kamma rather than being the key to understanding existential reality. He stresses the revolutionary nature o ...
BUDDHISM: SCIENCE, PHILOSOPHY, RELIGION
BUDDHISM: SCIENCE, PHILOSOPHY, RELIGION

... The empirical reality is submitted to laws, principles, norms, which regulate its existence and behavior, which determine what necessarily must happen and vice versa what necessarily cannot happen when determined causes and conditions occur or do not occur. Thanks to these laws the universe appears ...
Introduction to Buddhism - Tushita Meditation Centre
Introduction to Buddhism - Tushita Meditation Centre

... THE FIRST NOBLE TRUTH: THE TRUTH OF SUFFERING The first noble truth simply means that every being (i.e., those who are not enlightened) experiences suffering to some extent. ―Suffering‖ refers not only to severe physical or mental pain, but to any type of unpleasant, unwanted experience. It includes ...
classVIIIenglishBoddo
classVIIIenglishBoddo

... animal. But character is its symptom. Greed, antipathy illusion, egoism, arrogance- these bad tendencies are inherent in beastly character. As a result, being influenced by falsehood, anger and jealousy killings, theft, adultery, terrorism etc. misdeeds are committed. He who commits bad deeds, bring ...
Buddhism and the earth : environmental thought in early Buddhist
Buddhism and the earth : environmental thought in early Buddhist

... and possibly resolve the environmental problems of our day and age? Are there any current environmental theories which are comparable to or share with the classical Buddhist doctrines? early ...
THE SUTRA OF FORTY-TWO CHAPTERS
THE SUTRA OF FORTY-TWO CHAPTERS

... that a golden man flew into his palace. The next day he consulted his advisor who told the emperor that must be the sage Buddha. In 64 C.E. a delegation was sent to India to seek the Buddhadharma. Kashyapa-matanga and Gobharana came with white horses, bearing precious sutras, Buddha statues, and rel ...
The Middle Way
The Middle Way

... as we understand that these terms are only conventions to facilitate communication, and that such entities need not exist in any other sense. It is common for non-Buddhists to be confused about the existence or nonexistence of self and therefore we often suggest a proper study by which a person can ...
the buddha image at amaravati
the buddha image at amaravati

... Gautama as he crosses the river Neranjana to the tree of Enlightenment (Fig. 02). In conformity with the early tradition, the Buddha is presented by his foot prints, which can be seen on either shore of the water. Celestial beings ascend nearby with offerings to pay their worship. “The watery realm ...
steve odin PEACE AND COMPASSION IN THE MICROCOSMIC
steve odin PEACE AND COMPASSION IN THE MICROCOSMIC

... of which every element of our experience can be interpreted.”3 He criticizes the “dogmatic fallacy” whereby metaphysical categories are thought to be clear, obvious, certain, fixed, universal, a priori, and eternal truths.4 Influenced by the tradition of American pragmatism, instrumentalism, and exp ...
Violence and Disruption in Society
Violence and Disruption in Society

... think, breaking into pieces by their wisdom the speculations of their adversaries. [17] Violence of state and violence in the name of religion were two faces of the Buddha's society. Violence within the economic order was another. The sixth century B.C. in India witnessed urbanization and commercial ...
Karma - University of Bristol
Karma - University of Bristol

... • These can be either ‘habitual’, that is grounded in deeply ingrained good habits (such as going to the the temple on full moon days, making offerings to the Buddha and Saṅgha or listening to sermons) or bad habits (such as excessive drinking, lying and stealing). • Or ‘proximate’ karma, that mean ...
Practices and wisdom in Nichiren Buddhism
Practices and wisdom in Nichiren Buddhism

... rebirth that had been continuing..." (p.g., 65). It was a real and vivid recollection, rather than intuition or realization. It is ...
File - Drukpa Mila Center
File - Drukpa Mila Center

... will dance the Mecham Fire Dance in Asia Pacific at 1:15 p.m. The Fire Dance is a ceremonial dance involving hand gestures and a three (3) fold meditation practice of visualization of the deity, recitation of mantra and meditative concentration which is called Gar. Gar is the specific features of a ...
1.4 Why the Buddha “Hesitated” To Teach B S
1.4 Why the Buddha “Hesitated” To Teach B S

... Hence it seems that the Buddha indeed felt disinclined to teach. The reason given by him in the Ariyapariyesan Sutta, which recurs in the other versions with similar expressions, was that it will be fatiguing (kilamatha) and vexing (vihes) for him if others were to fail to understand the profound ...
INSPIRED SPEECH IN EARLY MAHAYANA BUDDHISM I
INSPIRED SPEECH IN EARLY MAHAYANA BUDDHISM I

... listen attentively. '12 In another account, when ,~nanda gives the opening formula of his sfftra recitation the arhats,deeply moved, say, 'With our own eyes we have beheld the World Honoured One [Bhagavat]; now we hear his words'.l~ H a v i n g recited all of the sfftras, t~nanda says (according to ...
Mindfulness and the Four Noble Truths
Mindfulness and the Four Noble Truths

... of the teaching were the five aesthetics (the Buddha’s first disciples). However, a frequently overlooked observation concerning the Dhammacakkappavattana Sutta is that the sutta also records that the earth-dwelling devas were recipients of this teaching. The inclusion within the audience of two ver ...
The First Saṅgīti and Theravāda Monasticism Bhikkhu Anālayo
The First Saṅgīti and Theravāda Monasticism Bhikkhu Anālayo

... The shift in attitude that emerges out of this contrast concords with the agenda of the first saṅgīti, reportedly convened by Mahākassapa to ensure adherence to Vinaya rules and regulations. This in turn forms part of an attempt to shore up institutional authority and achieve maximum acceptability i ...
Janussoni Sutta - The Dharmafarers
Janussoni Sutta - The Dharmafarers

... departed is transformed into something wholesome. This means that there is a possibility for them to rise from that state for a higher rebirth, or that new good karma would be generated by them so that they are reborn into a better state soon enough. 1.5.3 Just being good is not enough 1.5.3.1 This ...
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Buddhist cosmology

Buddhist cosmology is the description of the shape and evolution of the Universe according to the Buddhist scriptures and commentaries.It consists of temporal and spatial cosmology, the temporal cosmology being the division of the existence of a 'world' into four discrete moments (the creation, duration, dissolution, and state of being dissolved, this does not seem to be a canonical division however). The spatial cosmology consists of a vertical cosmology, the various planes of beings, their bodies, characteristics, food, lifespan, beauty etc. And a horizontal cosmology, the distribution of these world-systems into an ""apparently"" infinite sheet of universes. The existence of world-periods (moments, kalpas), is well attested to by the Buddha.It should be noted that the historical Buddha (Gautama Buddha) made references to the existence of aeons (which he describes the length of by metaphor), and simultaneously intimates his knowledge of past events, such as the dawn of human beings in their coarse and gender-split forms, the existence of there being more than one sun at certain points in time, and his ability to convey his voice vast distances, as well as the ability of his disciples (who if they fare accordingly) to be reborn in any one of these planes (should they so choose)—the Buddha does not seem to place a premium on figuring out cosmology.He also refused to answer questions regarding either the infinitude or eternity of the world.
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