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international journal of engineering sciences
international journal of engineering sciences

... image of the deity at the temple city of Puri in the Indian state of Orissa is made of wood, which is an exception to common Hindu iconographic deities of stone. The origin and evolution of Buddhism is a religion andphilosophy encompassing a variety of traditions, beliefs and practices, largely base ...
Niyāmas of Modern Western Interpretations of Theravāda Buddhist Doctrine
Niyāmas of Modern Western Interpretations of Theravāda Buddhist Doctrine

... intellectual, and temperamental differences are preponderantly due to our own actions and tendencies, both past ...
Thus, so the legend runs, The Buddha returns once a year to bless
Thus, so the legend runs, The Buddha returns once a year to bless

... and ignorance. Chinese Buddhists incorporate elements of their country's culture into their religious celebrations like the traditional dancing dragons. Gifts are taken to an altar to be offered to the Buddha statues. This shows respect and gratitude to the Buddha for his life and teachings. If ther ...
The Five Precepts - Suffering and Its Causes
The Five Precepts - Suffering and Its Causes

... on a plot of uncultivated land. We don't begin by planting the seeds in expectation of a bountiful yield. We have to start with the duller work of weeding out the garden and preparing the beds. Only after we have uprooted the weeds and nourished the soil can we plant the seeds in the confidence that ...
The Seven Factors of Enlightenment
The Seven Factors of Enlightenment

... Work out your deliverance with heedfulness!” (vaya-dhammá sankhárá, appamádena sampádetha).7 And the last words of the Venerable Sariputta, the foremost disciple of the Buddha, who predeceased the Master, were this: “Strive on with Heedfulness! This is my advice to you!” ...
Buddha The Enlightened One
Buddha The Enlightened One

... Wed, 08 Feb 2017 23:56:00 GMT the historical buddha, also called gautama buddha or shakyamuni buddhia, was believed to have been about 29 years old when he began his quest for enlightenment. THE STORY OF BUDDHA'S ENLIGHTENMENT - WAUPUN SCHOOL DISTRICT Sun, 16 Apr 2017 17:36:00 GMT the story of buddh ...
āgama and aṅga in the early buddhist oral tradition
āgama and aṅga in the early buddhist oral tradition

... a Saṃyukta-āgama with discourses that share a common topic, and an Ekottarika-āgama that follows an incremental numerical principle from Ones to Elevens (earlier perhaps only reaching up to Tens).16 The accounts of the first saṅgīti in the Mahāsāṅghika and Mahīśāsaka Vinayas adopt the above sequence ...
Environmental Ethics in Mahayana Buddhism: The Significance of
Environmental Ethics in Mahayana Buddhism: The Significance of

... N today’s world we face a range of environmental problems, such as global warming, ozone layer depletion, deforestation, and a reduction in biodiversity. The problems caused by a reduction in biodiversity are regarded as some of the greatest challenges facing humanity today. This is because a reduct ...
The Buddha and Omniscience
The Buddha and Omniscience

... English term omniscience derives from the Latin words omnis, “all”, and scientia, “knowledge”. In the thought world of the early discourses, such omniscience denotes the ability to continuously and uninterruptedly have complete and infinite knowledge regarding any event,1 such as is attributed by th ...
reincarnation - BHD Trung Ương GĐPTVN tại Hoa Kỳ
reincarnation - BHD Trung Ương GĐPTVN tại Hoa Kỳ

... From the above teaching, we find that karma is exists alongside the physical body. When one dies, the physical damage is destroyed, while karma continues to roll away the lines of its deep moral (or good karma or bad karma). But karma is not the immortal soul to connect the life, because it is not-s ...
Great Disciples of the Buddha
Great Disciples of the Buddha

... Within the framework of his Teaching, the Dhamma, his special role is that of a teacher, the Supreme Teacher who reveals the unique path to final deliverance. In the earliest form of the Teaching, as represented by the P›li Canon, no essential difference divides the goal attained by the Buddha himse ...
maitreya
maitreya

... names and doctrinal terms in order to facilitate comparison with the Dīgha-nikāya parallel, except for the terms Dharma and Nirvāṇa, which by now have become an accepted part of English vocabulary. In the case of the future Buddha I also use the better known Sanskrit Maitreya instead of its Pāli equ ...
Temple Book of Chants
Temple Book of Chants

... We invoke your name, Samantabhadra. We aspire to practice your vow to act with the eyes and heart of compassion, to bring joy to one person in the morning and to ease the pain of one person in the afternoon. We know that the happiness of others is our own happiness, and we aspire to practice joy on ...
nirvana 2
nirvana 2

... extinguishing of all desire, in what way does the person having the experience exist? The Buddha considered the four possibilities (‘He is’, ‘He is not’, ‘He is and he is not’, ‘He neither is nor is not’) to be speculative questions to which there is no answer! Speculations such as these fail to tac ...


... eliminated the kleśas and āsravas, merit should continue to be generated at all, since according to the nonMahāyāna traditions discussed above, actions that are pure and wholesome in this way are not supposed to lead to further karmic consequences, and are even said to lead to the cessation of karm ...
A Vision of Peace in the Lotus Sutra
A Vision of Peace in the Lotus Sutra

... “Terrorism destroys the right of human beings to live in peace. Regardless of the motives or causes of terrorist acts, they can never be excused or justified. From the perspective of Buddhism and its belief in the sanctity of life, terrorism is an absolute evil. Yet it would be mistaken to simplisti ...
Zhuan Falun (Volume II)
Zhuan Falun (Volume II)

... People had to figure out everything for themselves. Human beings are in delusion and don’t know anything. It’s just very hard for them to gain insight into things. What Buddha Shakyamuni left to man during his lifetime was primarily the monastic precepts. When Buddha Shakyamuni eventually approache ...
Buddhism
Buddhism

... The Life of Shakyamuni Buddha. No biography was written of Shakyamuni Buddha, the tradition’s historical founder, until 400 years after his death. Some biographies are straightforward, while others interweave religious myths and literary invention. The stories about the Buddha are not important for ...
Read article - Dickinson Blogs
Read article - Dickinson Blogs

... In my opinion, Buddhaghosa‖s interpretation is unacceptable only because, according to him, the Vajjī people were doomed whatever they tried to do. This contradicts the Buddha‖s own statement, which essentially was that they could not be defeated as long as they maintained their harmony properly. It ...
Mahatma Gandhi and Buddhism - The Institute of Oriental Philosophy
Mahatma Gandhi and Buddhism - The Institute of Oriental Philosophy

... with even greater interest than I did the Bhagavad Gita. Once I had begun it, I could not leave off... My young mind tried to unify the teaching of the Gita, The Light of Asia, and the Sermon on the Mount. That renunciation was the highest form of religion appealed to me greatly.”2 Much later in Ind ...
Mahāyāna Buddhism: The Path to Buddhahood
Mahāyāna Buddhism: The Path to Buddhahood

... ends of others brings about the happiness of both oneself and others. Indeed, Śāntideva explains that all the unhappiness in the world originates from favoring oneself. The only way to achieve happiness is to abandon self-centeredness.13 Moreover, the qualities of Buddhahood are attained from servi ...
The Great Compassion and Fraternity in Mahayana - Purdue e-Pubs
The Great Compassion and Fraternity in Mahayana - Purdue e-Pubs

... Maitrīya, Samantabhadra Bodhisattvas. They all are understood as great Bodhisattvas who live in different galaxies carrying their Great Compassion and working on their perfections to save beings from their ignorance. Their existence greatly inspires us to be better persons, and at times people seek ...
Bodhisattvas of the Forest and the Formation of the Rāṣṭrapālaparipṛcchā-sūtra
Bodhisattvas of the Forest and the Formation of the Rāṣṭrapālaparipṛcchā-sūtra

... innovation (a feature shared by other early Mahāyāna sutras such as the Ratnarāśi [73]). As Boucher points out, the bodhisattva composers of such texts “would have been entirely sympathetic with, if not intimately cognizant of, any number of passages preserved in, say, the Sutta-nipāta” (73). If alm ...
August - FPMT Losang Dragpa Centre
August - FPMT Losang Dragpa Centre

... is not enough, one needs wisdom as well. For example: one has a kind heart to help a very sick person, but at the same time one needs the wisdom to know how to help i.e. whether the sick person needs to be taken to the hospital etc. Just having loving compassion and a good heart is not enough; one m ...
When Buddhism was first introduced to Japan in the 6th century, it
When Buddhism was first introduced to Japan in the 6th century, it

... indirect disciples. People thought, in Mahayana Buddhism, that the essence or the true body of the Buddha was the Dharma and called it dharma-kaya. This Dharma-kaya is always working with Wisdom and Love - two essential aspects of the Buddha. The Dharma-kaya in itself has no form and is beyond descr ...
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Buddhist cosmology

Buddhist cosmology is the description of the shape and evolution of the Universe according to the Buddhist scriptures and commentaries.It consists of temporal and spatial cosmology, the temporal cosmology being the division of the existence of a 'world' into four discrete moments (the creation, duration, dissolution, and state of being dissolved, this does not seem to be a canonical division however). The spatial cosmology consists of a vertical cosmology, the various planes of beings, their bodies, characteristics, food, lifespan, beauty etc. And a horizontal cosmology, the distribution of these world-systems into an ""apparently"" infinite sheet of universes. The existence of world-periods (moments, kalpas), is well attested to by the Buddha.It should be noted that the historical Buddha (Gautama Buddha) made references to the existence of aeons (which he describes the length of by metaphor), and simultaneously intimates his knowledge of past events, such as the dawn of human beings in their coarse and gender-split forms, the existence of there being more than one sun at certain points in time, and his ability to convey his voice vast distances, as well as the ability of his disciples (who if they fare accordingly) to be reborn in any one of these planes (should they so choose)—the Buddha does not seem to place a premium on figuring out cosmology.He also refused to answer questions regarding either the infinitude or eternity of the world.
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