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Presentation on Hindu Dharma
Presentation on Hindu Dharma

...  Atman is uncreated, immortal and divine.  Although Atman is generally translated as soul or spirit, Atman and soul do not mean the same.  Atman has two states of existence, liberated and bound.  In the human body, Atman is deluded by cosmic ignorance, called Maya in Sanskrit.  There are variou ...
Comparison of Reincarnation Beliefs
Comparison of Reincarnation Beliefs

... emptiness will appear, and one should recognize it as their true self, although many don’t. Then, Buddhas and bodhisattvas will appear to the person for 7 days. If they can pray with intense faith and humility, they will merge with the Buddhas and attain salvation. If not, they will be confronted wi ...
Hinduism Glossary for Introduction to Religion
Hinduism Glossary for Introduction to Religion

... The form of yoga devoted only to bodily control. In the West, it is often seen as the only type of yoga and is simply called "yoga." Ishvara Ishvara literally means "Lord of the Universe." It is used to refer to a god who is seen as the personalization of the Creator, i.e., Brahman. Thus, it can be ...
06 Adi Dev Brahma
06 Adi Dev Brahma

... Paradise or Heaven or Satyug where there is no trace of sorrows and sufferings. The five elements and the nature are pure. Procreation takes place not by sex-lust but by pure enormous willpower through meditation taught by God Himself. To transform this old world into Heaven, Supreme Father God Shiv ...
SankaraAdvaitaVedanta
SankaraAdvaitaVedanta

... Sankara denies the reality of maya, the physical universe, and the individual jiva soul, for if reality is non-dual (Brahman), then nothing other than Brahman can be real. ...
The pursuit of happiness: An Advaita Vedanta perspective (PDF
The pursuit of happiness: An Advaita Vedanta perspective (PDF

... This, then, leads to a fundamental question of whether happiness is intrinsic or one that is accrued from the outside. Walters (1988) suggests: “Man always wants more, not less, happiness than he has already. He errs, however, when he thinks he can increase his happiness by adding to his possessions ...
Hinduism - prather
Hinduism - prather

... • People are punished for not following God. • This punishment is called reincarnation. – Reincarnation: Rebirth of the soul – People are reborn after death. If they continue to have desires, then they will continue to suffer. When they die, they will be reborn ...
Mother Goddess
Mother Goddess

... literature the sense of ego associated with maya gets more importance as emphasised by David Kinsley (82). It is this taking over of the ego in our mundane worldly lives that obstructs the path to moksha and ultimate liberation. In that sense it is appropriate that she be designated as mahamaya. Pra ...
Hindu Art Images and Stories
Hindu Art Images and Stories

... god, shown wearing a tiger skin, and a crescent moon in his piled-up, matted hair. He is fair-skinned because he often coats his body with ashes. The river Ganges is shown as it descended to earth through Shiva's hair. The scene may illustrate a simple act of worship of the goddess, but it probably ...
Axial Period
Axial Period

... "Mindfulness (sati) is the way to the Immortal, unmindfulness the way to death. Those who are mindful do not die, (whereas) the unmindful are like the dead." "Oneself, indeed, is one's saviour, for what other saviour would there be? With oneself well controlled one obtains a saviour difficult to fin ...
slides - www3.telus.net
slides - www3.telus.net

... Nirguna Brahman (without qualities) ...
Trimurti (Trinity)
Trimurti (Trinity)

... performs five actions - creation, preservation, dissolution, concealing grace, and revealing grace. Respectively, these first three actions are associated with Shiva as Sadyojata (akin to Brahma), Vamadeva (akin to Vishnu) and Unlike most other Vaishnavite schools such as those Aghora (akin to Rudra). ...
Hindu Beliefs
Hindu Beliefs

... polytheistic, others as monotheistic. • Most state it is monistic – which means that all reality is ultimately one. • Hinduism reconciles these three different concepts of God, which makes it tolerant of various beliefs. ...
WR 401 / Hinduism
WR 401 / Hinduism

... Shankara’s monist view of atman being the same as Brahman. ...
Shakta and Shakti - Studies in Comparative Religion
Shakta and Shakti - Studies in Comparative Religion

... (Maha-Shakti), of Becoming in "That" (Tat) which is unitary Being (Sat) Itself." (Shakta and Shakti, by Sir John Woodroffe). Thus we see that the idea of godhood, for many Hindus, has not been associated with an exclusively masculine image. On the non-manifested plane, beyond godhood, there is Brah ...
Hinduism I
Hinduism I

... The One breathed windlessly and self-sustaining. There was that One then, and there was no other. At first there was only darkness wrapped in darkness. All this was only unillumined water. That One which came to be, enclosed in nothing, arose at last, born of the power of heat. (continues…) ...
Hinduism and Mental Health: engaging British Hindus
Hinduism and Mental Health: engaging British Hindus

... and Hindu men are more likely than average to be self-employed. This may mean that when mental illness is diagnosed in a family member there may be a reluctance to take help from the NHS and a preference for private healthcare to protect the future prospects of the individual concerned and reduce st ...
7. Empedocles
7. Empedocles

... and uniting of the various elements until the Blessed God is reestablished. The cycle repeats itself endlessly. • As to the world as we know it, this stands at a stage halfway between the primary sphere and the stage of total separation. • Empedocles believed in the transmigration of souls. He atte ...
Hinduism - World History
Hinduism - World History

... • Karma is: – Moral law which guides the universe – Good and bad actions, thoughts or words – The balance of karma in a previous life determines one’s present condition ...
PDF Version - Bible Teaching Program
PDF Version - Bible Teaching Program

... 2) Karma (actions) and Dharma (duty and ethics) Good and bad actions determine a person’s destiny. Action and reaction; Cause and effect. A good action has a good reaction. A bad action has a bad reaction. Submission to Fate – because fate is determined by Karma. 3) Reincarnation Life is a continuat ...
Genisis II Malanga English
Genisis II Malanga English

... MatsyaͲavatar,anotheraspectthatshouldattractourattentionparticularly: afterthecataclysm,orratherattheverybeginningofthisManvantara,hebringsto mentheVedas,whichmustbeunderstood,accordingtotheetymologicalmeaningoftheword(which derivedfromtherootvidͲ"toknow" ...
PPT
PPT

... up caste within one lifetime • Everybody knew what caste people were in • Relations with other castes – No one dealt w/ harijan – Very respectful up caste – Very condescending down caste ...
hinduism - Loyola Blakefield
hinduism - Loyola Blakefield

... & goals proper to one’s social status, age and place in life? What are the positive & negative aspects of each? ...
hinduism
hinduism

... People fail to see that they are essentially Brahman because they live through their senses They see everything as separate from one another which is an illusion called maya They do not perceive the divine oneness (Brahman) that surges through all things To live in Maya is to be imprisoned in ignora ...
Read more - Australian Yoga Life
Read more - Australian Yoga Life

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Pratyabhijna

Pratyabhijna (IAST Pratyabhijñā; Sanskrit: प्रत्यभिज्ञा), a branch of Kashmir Shaivism, is an idealistic monistic and theistic philosophy originating in the 9th century A.D.The name of the system is derived from its most famous work, Isvara Pratyabhijna Karika by Utpaladeva. Etymologically, Pratyabhijna is formed from prati – ""something once known, now appearing as forgotten"", abhi – ""immediate"" and jna – ""to know"". So, the meaning is direct knowledge of one's self, recognition.The central thesis of this philosophy is that everything is Shiva, absolute consciousness, and it is possible to re-cognize this fundamental reality and be freed from limitations, identified with Shiva and immersed in bliss. Thus, the slave (pasu - the human condition) becomes the master (pati - the divine condition).
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