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... shouted out 'O Sabaha' so the Qurayshi people gathered around him. He (saw) said, 'Do you see if I tell an enemy is going to attack you in the morning or in the evening, will you believe me?' They replied, 'Yes'. He said, 'Then I am a plain warner unto you of a severe punishment'. Abu Lahab said, 'i ...
... shouted out 'O Sabaha' so the Qurayshi people gathered around him. He (saw) said, 'Do you see if I tell an enemy is going to attack you in the morning or in the evening, will you believe me?' They replied, 'Yes'. He said, 'Then I am a plain warner unto you of a severe punishment'. Abu Lahab said, 'i ...
EARNING HALAL IN ISLAM
... activities and there are many businessmen who face a loss in business deals but a loss that turns a millionaire into a beggar is witnessed only in Riba markets and stock exchanges, which are interest-based in their dealings. There are so many statements of the experienced and the knowledgeable, whic ...
... activities and there are many businessmen who face a loss in business deals but a loss that turns a millionaire into a beggar is witnessed only in Riba markets and stock exchanges, which are interest-based in their dealings. There are so many statements of the experienced and the knowledgeable, whic ...
Omar bin Al-Katab Leen Al-Hassouna Miss: Feda Advance level
... Due to his strict and autocratic nature, Umar was not a very popular figure among the notables of Madinah and members of Majlis al Shura, accordingly succession of Umar was initially discouraged by high ranking companions of Abu Bakr.Nevertheless, Abu Bakr decided to make Umar, his successor. Umar, ...
... Due to his strict and autocratic nature, Umar was not a very popular figure among the notables of Madinah and members of Majlis al Shura, accordingly succession of Umar was initially discouraged by high ranking companions of Abu Bakr.Nevertheless, Abu Bakr decided to make Umar, his successor. Umar, ...
Abdullah Ibn Saba (Part I)
... story tellers of ancient cultures who wrote few lines about Abdullah Ibn Saba but did not supply any evidence for their claims, nor did they provide any chain of supportive authorities (isnad) for their reports to be examined. For instance, their reports start with: "some people say so and so ..." o ...
... story tellers of ancient cultures who wrote few lines about Abdullah Ibn Saba but did not supply any evidence for their claims, nor did they provide any chain of supportive authorities (isnad) for their reports to be examined. For instance, their reports start with: "some people say so and so ..." o ...
1 Muslim Views of Jews and Judaism in the Medieval Period: A
... by the socio-political situation of the Muslim World during Medieval times. In many parts of this vast region stretching from present-day Pakistan and Central Asia in the east to Iberia in the west, all three Abrahamic faiths lived together. Muslims wielded the ultimate political authority (with som ...
... by the socio-political situation of the Muslim World during Medieval times. In many parts of this vast region stretching from present-day Pakistan and Central Asia in the east to Iberia in the west, all three Abrahamic faiths lived together. Muslims wielded the ultimate political authority (with som ...
The Characteristics of Successful Entrepreneurs from Islamic
... Based on the Sunnah presented, it was clear that the Prophet confirmed his followers to always put the interests of religion rather than anything else. This is because of religious beliefs and a high appreciation in the entrepreneurs themselves ensures the safety and promise of happiness in the worl ...
... Based on the Sunnah presented, it was clear that the Prophet confirmed his followers to always put the interests of religion rather than anything else. This is because of religious beliefs and a high appreciation in the entrepreneurs themselves ensures the safety and promise of happiness in the worl ...
O A RIGINAL RTICLE
... Sahl b. Abi Hathmah was also extracted by the later historians such as Muhammad b. Sa‘d (d. 230AH./844AD.) in the Kitab al-Tabaqat al-Kubra, Ahmad b. Yahya b. Jabir al-Baladhuri (d. 279AH./892AD.) in the Kitab Ansab al-Ashraf and al-Tabari in the Kitab Tarikh al-Rusul wa al-Muluk (Mustafa, 1981). ‘A ...
... Sahl b. Abi Hathmah was also extracted by the later historians such as Muhammad b. Sa‘d (d. 230AH./844AD.) in the Kitab al-Tabaqat al-Kubra, Ahmad b. Yahya b. Jabir al-Baladhuri (d. 279AH./892AD.) in the Kitab Ansab al-Ashraf and al-Tabari in the Kitab Tarikh al-Rusul wa al-Muluk (Mustafa, 1981). ‘A ...
- SOAS Research Online
... study on Frankish-Muslim alliances and treaties into English in order to enable his non-German speaking students to access the results of my work. Professor Holt soon asked me to authorise the publication of the English translation of the book, which I was only too happy to give. However, it proved ...
... study on Frankish-Muslim alliances and treaties into English in order to enable his non-German speaking students to access the results of my work. Professor Holt soon asked me to authorise the publication of the English translation of the book, which I was only too happy to give. However, it proved ...
The Letter of the Prophet to the Emperor of Byzantium (part 3 of 3
... defeat by the Romans, and then by the onslaught of the new Muslim nation. The Byzantine Empire, too, while still under Heraclius, dissolved in Egypt, Palestine and Syria. However, unlike the Sassinid Empire, the Byzantine Empire continued on in various forms for another 800 years until Constantinopl ...
... defeat by the Romans, and then by the onslaught of the new Muslim nation. The Byzantine Empire, too, while still under Heraclius, dissolved in Egypt, Palestine and Syria. However, unlike the Sassinid Empire, the Byzantine Empire continued on in various forms for another 800 years until Constantinopl ...
The Translation Movement in the Arab World
... from Allah), for the taming of the Quraysh, (And with all those Allah's Grace and Protections for their taming, We cause) the (Quraysh) caravans to set forth safe in winter (to the south), and in summer (to the north without any fear”, (Dar Assalam online Publications 2014:106. Surah Al-Quraysh), an ...
... from Allah), for the taming of the Quraysh, (And with all those Allah's Grace and Protections for their taming, We cause) the (Quraysh) caravans to set forth safe in winter (to the south), and in summer (to the north without any fear”, (Dar Assalam online Publications 2014:106. Surah Al-Quraysh), an ...
[edit] Death of Husain ibn Ali
... The first skirmish was between the right flank of Imam Husain's army with the left of the Syrian army. A couple of dozens men under the command of Zuhayr ibn Qain fought heroically and repulsed the initial infantry attack and in the process destroyed the left flank of the Syrian army which in disar ...
... The first skirmish was between the right flank of Imam Husain's army with the left of the Syrian army. A couple of dozens men under the command of Zuhayr ibn Qain fought heroically and repulsed the initial infantry attack and in the process destroyed the left flank of the Syrian army which in disar ...
Mohsin Raza Malik October 12, 2016
... typical Muslims-versus-Infidels crusade. In fact, Yazid and his followers were apparently Muslims who had pretended to confess the Islamic faith. On the other hand, besides Muslims, people from diverse ethnicities and religions were also part of Imam Hussain’s army. Despite their Christian backgroun ...
... typical Muslims-versus-Infidels crusade. In fact, Yazid and his followers were apparently Muslims who had pretended to confess the Islamic faith. On the other hand, besides Muslims, people from diverse ethnicities and religions were also part of Imam Hussain’s army. Despite their Christian backgroun ...
Kitaab at-Towheed by Shaykh Muhammad ibn `Abdil
... Explanation by Moosaa Richardson, based on Al-Mulakh-khas by Shaykh Saalih al-Fowzaan ...
... Explanation by Moosaa Richardson, based on Al-Mulakh-khas by Shaykh Saalih al-Fowzaan ...
The development of the Shi`a concept of the imamate
... was designated by Muhammad in a written will but the Companions "maliciously made this will disappear." 26 This is in conformity with their idea that the imam is designated by God through the Prophet or another imam and that God must have sent a revelation to the Companions concerning the ·imams. 27 ...
... was designated by Muhammad in a written will but the Companions "maliciously made this will disappear." 26 This is in conformity with their idea that the imam is designated by God through the Prophet or another imam and that God must have sent a revelation to the Companions concerning the ·imams. 27 ...
Unity and Identity after Ashura in Islamic History
... divisive factors which were going to eliminate Shari’a as a fundamental cornerstone for collective religious unity and identity among Muslims. Likewise, this bloody movement did not result in denigration; instead, it brought out dignity and honor for Muslims against Bani Umayyah and Bani Abbas tyran ...
... divisive factors which were going to eliminate Shari’a as a fundamental cornerstone for collective religious unity and identity among Muslims. Likewise, this bloody movement did not result in denigration; instead, it brought out dignity and honor for Muslims against Bani Umayyah and Bani Abbas tyran ...
REVIVING THE CALIPHATE?
... caliphs today is important in understanding modern-day debates on establishing a “transnational” Islamic authority. Influential Islamic theologians whose views continue to inspire Muslims world-wide, such as Ibn Tamiyaa (d. 1327), have declared that only the first four rightly guided caliphs were le ...
... caliphs today is important in understanding modern-day debates on establishing a “transnational” Islamic authority. Influential Islamic theologians whose views continue to inspire Muslims world-wide, such as Ibn Tamiyaa (d. 1327), have declared that only the first four rightly guided caliphs were le ...
A`isha, Mohammed`s Nine-Year Old Wife
... and Orthodox churches. Sunni Muslims hold to six collections of hadiths as the most authoritative writings in Islam after the Qur’an. The rest of this paper shows that the accusation is completely true, according to numerous corroborating early Muslims sources. In addition to these quotes from the s ...
... and Orthodox churches. Sunni Muslims hold to six collections of hadiths as the most authoritative writings in Islam after the Qur’an. The rest of this paper shows that the accusation is completely true, according to numerous corroborating early Muslims sources. In addition to these quotes from the s ...
Word file#1 - Islamic Development Bank
... -3What are these other needs? Most of them are spiritual and nonmaterial in character and need not necessarily become satisfied as a result of increase in income. Single-minded preoccupation with wealth may in fact hurt the satisfaction of these needs. Economists have, however, generally tended to ...
... -3What are these other needs? Most of them are spiritual and nonmaterial in character and need not necessarily become satisfied as a result of increase in income. Single-minded preoccupation with wealth may in fact hurt the satisfaction of these needs. Economists have, however, generally tended to ...
Abu Bakr the first Khalifa of the Muslims - Al
... when he challenged the Muslims, Abu Bakr himself wanted to engage him in a duel but was not allowed to do so by the Prophet. Abu Bakr's father, Abu Qahafa, lived in Makkah. He did not accept Islam until Makkah surrendered to the Prophet in A.D. 630. Abu Bakr himself is said to have brought him befor ...
... when he challenged the Muslims, Abu Bakr himself wanted to engage him in a duel but was not allowed to do so by the Prophet. Abu Bakr's father, Abu Qahafa, lived in Makkah. He did not accept Islam until Makkah surrendered to the Prophet in A.D. 630. Abu Bakr himself is said to have brought him befor ...
Sunna - North East Islamic Community Center
... Wisdom is the Sunna showing how the Qur’an is to be applied to our daily lives. The Qur’an enjoins absolute obedience to the Messengers, for they have been sent to guide people to truth in every sphere of their lives. Our loyalty is to God, Who has sent His Messenger and told us to obey him, and not ...
... Wisdom is the Sunna showing how the Qur’an is to be applied to our daily lives. The Qur’an enjoins absolute obedience to the Messengers, for they have been sent to guide people to truth in every sphere of their lives. Our loyalty is to God, Who has sent His Messenger and told us to obey him, and not ...
The Sunna
... Wisdom is the Sunna showing how the Qur’an is to be applied to our daily lives. The Qur’an enjoins absolute obedience to the Messengers, for they have been sent to guide people to truth in every sphere of their lives. Our loyalty is to God, Who has sent His Messenger and told us to obey him, and not ...
... Wisdom is the Sunna showing how the Qur’an is to be applied to our daily lives. The Qur’an enjoins absolute obedience to the Messengers, for they have been sent to guide people to truth in every sphere of their lives. Our loyalty is to God, Who has sent His Messenger and told us to obey him, and not ...
Document
... Before long, though, the invaders seized footholds on the African coast as well. In 710 they destroyed Adulis. This conquest cut Aksum off from the major ports along both the Red Sea and the Mediterranean. As a result, the kingdom declined as an international trading power. But it was not only Aksum ...
... Before long, though, the invaders seized footholds on the African coast as well. In 710 they destroyed Adulis. This conquest cut Aksum off from the major ports along both the Red Sea and the Mediterranean. As a result, the kingdom declined as an international trading power. But it was not only Aksum ...
Japan - cloudfront.net
... on expansion of the empire and conquering other lands, they did not allow non-Arabs into government, intolerant of Shi’ites. The Abbasid dynasty focused on maintaining the empire and the arts and sciences, they allowed non-Arabs into government, more tolerant of Shi’ites. Umayyads came before Abbasi ...
... on expansion of the empire and conquering other lands, they did not allow non-Arabs into government, intolerant of Shi’ites. The Abbasid dynasty focused on maintaining the empire and the arts and sciences, they allowed non-Arabs into government, more tolerant of Shi’ites. Umayyads came before Abbasi ...
Sahaba: Abu Sufyan Ibn Al
... the son of Abdullah and Abu Sufyan the son of al-Harith. (This Abu Sufyan of course was not the same as Abu Sufyan ibn Harb, the powerful Quraysh chieftain.) Abu Sufyan ibn al-Harith was born about the same time as the blessed Prophet. They resembled each other a great deal. They grew up together an ...
... the son of Abdullah and Abu Sufyan the son of al-Harith. (This Abu Sufyan of course was not the same as Abu Sufyan ibn Harb, the powerful Quraysh chieftain.) Abu Sufyan ibn al-Harith was born about the same time as the blessed Prophet. They resembled each other a great deal. They grew up together an ...
History
... of Parliament No. X of 1976 titled “Supervision of Curricula and Textbooks and Maintenance of Standard of Education” the erstwhile University Grants Commission was designated as competent authority to develop, review and revise curricula beyond Class-XII. With the repeal of UGC Act, the same functio ...
... of Parliament No. X of 1976 titled “Supervision of Curricula and Textbooks and Maintenance of Standard of Education” the erstwhile University Grants Commission was designated as competent authority to develop, review and revise curricula beyond Class-XII. With the repeal of UGC Act, the same functio ...
Medieval Muslim Algeria
Medieval Muslim Algeria was a period of Muslim dominance in Algeria during the Middle Ages, roughly spanning the millennium from the 7th century to the 17th century. Unlike the invasions of previous religions and cultures, the coming of Islam, which was spread by Arabs, was to have pervasive and long-lasting effects on North Africa. The new faith, in its various forms, would penetrate nearly all segments of society, bringing with it armies, learned men, and fervent mystics; in large part, it would replace tribal practices and loyalties with new social norms and political idioms.Nonetheless, the Islamization and Arabization of the region were complicated and lengthy processes. Whereas nomadic Berbers were quick to convert and assist the Arab invaders, not until the 12th century under the Almohad Dynasty did the Christian and Jewish communities become totally marginalized.The first Arab military expeditions into the Maghrib, between 642 and 669, resulted in the spread of Islam. These early forays from a base in Egypt occurred under local initiative rather than under orders from the central caliphate. When the seat of the caliphate moved from Medina to Damascus, however, the Umayyads (a Muslim dynasty ruling from 661 to 750) recognized that the strategic necessity of dominating the Mediterranean dictated a concerted military effort on the North African front. In 670, therefore, an Arab army under Uqba ibn Nafi established the town of Al Qayrawan about 160 kilometers south of present-day Tunis and used it as a base for further operations.Abu al Muhajir Dinar, Uqba's successor, pushed westward into Algeria and eventually worked out a modus vivendi with Kusayla, the ruler of an extensive confederation of Christian Berbers. Kusayla, who had been based in Tilimsan (Tlemcen), became a Muslim and moved his headquarters to Takirwan, near Al Qayrawan.This harmony was short-lived, however. Arab and Berber forces controlled the region in turn until 697. By 711, Umayyad forces helped by Berber converts to Islam had conquered all of North Africa. Governors appointed by the Umayyad caliphs ruled from Al Qayrawan, capital of the new wilaya (province) of Ifriqiya, which covered Tripolitania (the western part of present-day Libya), Tunisia, and eastern Algeria.Paradoxically, the spread of Islam among the Berbers did not guarantee their support for the Arab-dominated caliphate. The ruling Arabs alienated the Berbers by taxing them heavily; treating converts as second-class Muslims; and, at worst, by enslaving them. As a result, widespread opposition took the form of open revolt in 739–40 under the banner of Kharijite Islam. The Kharijites objected to Ali, the fourth caliph, making peace with the Umayyads in 657 and left Ali's camp (khariji means ""those who leave""). The Kharijites had been fighting Umayyad rule in the East, and many Berbers were attracted by the sect's egalitarian precepts. For example, according to Kharijism, any suitable Muslim candidate could be elected caliph without regard to race, station, or descent from the Prophet Muhammad.After the revolt, Kharijites established a number of theocratic tribal kingdoms, most of which had short and troubled histories. Others, however, like Sijilmasa and Tilimsan, which straddled the principal trade routes, proved more viable and prospered. In 750 the Abbasids, who succeeded the Umayyads as Muslim rulers, moved the caliphate to Baghdad and reestablished caliphal authority in Ifriqiya, appointing Ibrahim ibn al Aghlab as governor in Al Qayrawan. Although nominally serving at the caliph's pleasure, Al Aghlab and his successors, the Aghlabids, ruled independently until 909, presiding over a court that became a center for learning and culture.Just to the west of Aghlabid lands, Abd ar Rahman ibn Rustam ruled most of the central Maghrib from Tahert, southwest of Algiers. The rulers of the Rustamid imamate, which lasted from 761 to 909, each an Ibadi Kharijite imam, were elected by leading citizens. The imams gained a reputation for honesty, piety, and justice. The court at Tahert was noted for its support of scholarship in mathematics, astronomy, and astrology, as well as theology and law. The Rustamid imams, however, failed, by choice or by neglect, to organize a reliable standing army. This important factor, accompanied by the dynasty's eventual collapse into decadence, opened the way for Tahert's demise under the assault of the Fatimids.