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A Series on an Al-Qaeda Strategic Founder
A Series on an Al-Qaeda Strategic Founder

... Sayyaf writes that the Prophet Muhammad did not divide his community  into a mercantile and warrior class, or left the fighting only to the poor.  Sayyaf  like many Islamist militants views Muhammad from the lens of warrior, and  never takes time to highlight the complexity of 7th century Arabia and ...
Who is Allah? - Institute for Humanities Research
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... In the early 7th century the gods of pre-Islamic Arabia were major players. They were constantly invoked in different settings but always for the betterment of their devotees. To what extent was Allah just one among many? Which gods were His closest competitors? How did the early Muslims secure All ...
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The Road to Mecca - International Sales

... Sunnite. Further down south lies the city of Ispahan, boasting some of the most beautiful mosques in the world. Jan is introduced into zurkhaneh, an ancient martial art whose adepts had to change their vestimentary traditions after the Islamic revolution. ...
The Role of the Exemplary Family in the Formation of a Happy
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... adulthood, for instance in reciting the Quran and in understanding its meaning to be applied in their lives. In addition, an exemplary mother strives to wisely create joy and happiness in the family. An exemplary mother needs to communicate and interact with the children through the latest technolo ...
Rethinking world history
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... through a number of different forms, always changing, always deepening.5 Over the years that followed, Hodgson's thoughts on how to reconceptualize world history and the place of Europe in it were published in a number of seminal articles. Others were included in The Venture of Islam. Versions of th ...
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... many of the Qur'anic general rules. Obviously, failure to draw this distinction properly tends to result in an unnecessary rigidity of interpretation. i" In practice, it has also resulted in significant differences of opinion.19 Ijtihad addresses not only such basic matters as distinguishing between ...
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... At National University of Malaysia there is Jabatan Pengajian Dakwah dan Kepimpinan (JPDK) (Department of Da’wah and Leadership Studies which offers the Programme of Dakwah and leadership Studies). JPDK has the aim to produce an integrated graduate da’wah student with sufficient knowledge in the fie ...
Jinnah`s Vision of Pakistan: Safdar Mahmood,Yasira Waqar
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... equal status and rights for all citizens without any discrimination. An analysis of the perceptions and views, held by the secularists and the ideologists, leads to the conclusion that the secularists perceive democracy to be a secular system which accords equal rights to all citizens promising prog ...
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Islam and Sikhism

Islam is an Abrahamic religion founded in Arabian peninsula, while Sikhism is a Dharmic religion founded in South Asia. Islam means ""submission to the will of god"". The word Sikh is derived from a Sanskrit word meaning 'disciple', or one who learns.Unlike Abrahmic monotheism of Islam Sikhism is a panentheistic faith. Islam believes that Muhammad was the last prophet, to whom Quran was revealed by God in 7th century CE, and it restricts its primary source of teachings to the Quran and the Hadiths. Sikhism was founded in 15th century CE by Guru Nanak and Guru Granth Sahib is the scripture followed by Sikhs as ""The Living Guru"" In Islam, the legal system based on the Quran and the Sunnah is known as Sharia; there is no such legal system mentioned in Guru Granth Sahib. Islam does not allow apostasy. Sikhism allows freedom of conscience and apostasy. Daily prayers are one of the pillars of Islam and mandatory for Muslims. Prayers are left to the choice of a Sikh. Islam requires annual zakah (alms giving) by Muslims, while Sikhism encourages alms giving but does not compel it.
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