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Muslims in modern Turkey: Kemalism, modernism
Muslims in modern Turkey: Kemalism, modernism

... and the like. These reforms led Muslim intellectual to use modern tools and instruments in communication, information, mass media and education. In the second chapter, Karasipahi tries to uncover the origin of intellectualism in Turkey which gave rise to the Islamic intellectuals. She argues that du ...
THE TAWHIDIC PARADIGM
THE TAWHIDIC PARADIGM

... principles and take the advantage of the need or distress of their fellow-beings.26 In other words, all economic activities permitted by Islam including Islamic banking, there should not be any exploitation or unfair dealing which may ultimately stand In the way of true brotherhood. ...
MARKETING ISLAMIC BANKING PRODUCTS IN MALAYSIA
MARKETING ISLAMIC BANKING PRODUCTS IN MALAYSIA

... example, the front-line of the Islamic bank must be manned by welltrained employees to explain Islamic banking products to walk-in consumers. Although many conventional banks also have Islamic banks as a subsidiary and share the same premises, banks should not favor one over the other. Therefore, it ...
The Life of the Prophet Muhammad (HI
The Life of the Prophet Muhammad (HI

... Readings: There are two required books that are listed above which will be read in their entirety [Note: all poems found in Ibn Ishaq’s work are to be skipped as many of them are of little historical value and were presumably included by the author to embellish the narrative]. Ibn Ishaq’s work is th ...
Bulletin-30-4-Dec, 2011
Bulletin-30-4-Dec, 2011

... Khabbab suffered long and his only recourse was to prayer. He prayed for the punishment of Umm Anmaar and her brother. His release from pain and suffering only came when the Prophet (pbuh), gave permission to his companions to emigrate to Medina. Umm Anmaar by then could not prevent him from going. ...
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.
IOSR Journal of Business and Management (IOSR-JBM) ISSN: 2278-487X.

... complies with the command of Allah; but if it complies then make peace between them with justice and be fair: for Allah loves those who are fair (and just)”.2 Another Quranic verse strappingly supports amicable settlement of dispute on equitable and fair. In the word of the Quran: “In most of their ...
Some Reflections on the Institutions of Muslim Spain: Unity in
Some Reflections on the Institutions of Muslim Spain: Unity in

... khutbahs in al-Andalus proves their loyalty (bay`ah) to the person then considered as the amir al-mu’minin. The emirate’s independence from the Damascus caliphs occurred a few years later, after the `Abbasids took over, dethroned, and then killed most members of the Umayyad family. However, `Abd al- ...
1 Muslim Views of Jews and Judaism in the Medieval Period: A
1 Muslim Views of Jews and Judaism in the Medieval Period: A

... especially true of Iberia, which Muslims referred to as al-Andalus. Here, Muslims had been present since the early eighth century. In the tenth and eleventh centuries, Muslims and Christians were the two largest religious communities. In addition, Jews, though small in numbers, were also present. Th ...
SENSIS Short project description
SENSIS Short project description

... mechanisms by which the various senses are silenced, restricted, or enhanced, in Islamic ethical and legal traditions (subprojects 3, 4)? How are the senses deployed in the construction of identity and alterity (subprojects 4, 5)? What kind of shifts and variations in Islamically founded sensory re ...
the management operating procedures based on surah al
the management operating procedures based on surah al

... development institutions in Malaysia show that many Islamic institutions apply the Total Quality Management (TQM) method. In her later work on TQM, it was found that TQM was not compatible with the Islamic concept of tasawwur, epistemology, ontology and axiology despite its application by many Islam ...
9. Lessons from the Prophets Mosque
9. Lessons from the Prophets Mosque

... Environmental Design, International Islamic University Malaysia. E-mail: [email protected] ...
islam, its worldview and islamic economics
islam, its worldview and islamic economics

... underlies conventional western economics that grew in western Europe over the last 3 centuries. Since ‘religion’ and its role for man and society is the focus of discussion, it is very important to clarify what this term means in Islam and in the west today. Relation of Religion and Economics The ve ...
Taqi al-Din al-Nabhani and the Islamic Liberation Party
Taqi al-Din al-Nabhani and the Islamic Liberation Party

... Socialism, however, asserts a materialist philosophy in which all existence is reducible to eternal, uncreated matter. According to socialism, religion is the opium of the people that prevents them from taking action. The primary difference between capitalism and socialism is that the former gives p ...
Two Accounts of the Battle of Pointers, 732: Chronicle of the Franks
Two Accounts of the Battle of Pointers, 732: Chronicle of the Franks

... The governor of the straits between this district and Andalus [Spain] was a foreigner called Ilyan, Lord of Septa. He was also the governor of a town called Alchadra, situated on the same side of the straits of Andalus as Tangiers. Ilyan was a subject of Roderic, the Lord of Andalus [King of Spain], ...
Religious Militancy in Islamic Perspective
Religious Militancy in Islamic Perspective

... “Wa, Alaikum Assalam” meaning that “ you also should be in peace or and peace also be upon you”. This the daytoday obligatory practice of all Muslims without any gender differences. Similar is the case of other injunctions in the religion of Islam.7 On a certain occasion when someone asked about the ...
the dimensions of an islamic economic model
the dimensions of an islamic economic model

... Muslim society, even in its present fallen state, can justifiably claim to have more of this shadow than the other societies.6 iii) The Islamic concept of freedom is quite different from the Kantian concept of the absolute autonomy of Man, which is secured by obeying the laws that Man makes for hims ...
Download attachment
Download attachment

... Firms exist because it is costly to use the price system to coordinate economic activities (Coase, 1937). In comparison to the firms, individual consumers, as infrequent purchasers of factors, incur relatively high contracting costs (Ball, 1988). Firms are able to offer cost advantages over markets ...
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Download attachment

... The author further goes on to explain that Adl or Justice is another very important principle and objective of the Shariah and its purpose is to create and maintain equilibrium within a society. The author defines Al-Ghazali's classification of the Maqasid as being ranked into three; Daruriyyah (ess ...
Sufism - Hymns and Chants
Sufism - Hymns and Chants

... Baghdadi, Al-Ghazali etc.) and presently, have maintained Sufism to be purely based on the tenets of Islam and the teachings of Muhammad.[1][2][3][4] Some academics like Kamuran Godelek, however, have argued that Sufism has been heavily influenced by Neoplatonism.[5] There are some who hold the notion ...
The Battle of Uhud
The Battle of Uhud

... The Qureshites were unwilling to admit a final defeat. They lost a battle, but they believed that they would never lose the war. All they needed was to mobilize forces to which the Muslims would not be able to stand. The burning hatred in the hearts of Qureshites and their desire to wash away the sh ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)

... significant aspects of madrasah education into the present Muslim society for the Islamization of the system of education in the present modern colleges and universities in the Islamic societies (Bilgarimi, 1985). The Islamic university philosophy is completely different to what proposed by the mode ...
IJTIHAD INSTITUTIONS: THE KEY TO ISLAMIC DEMOCRACY
IJTIHAD INSTITUTIONS: THE KEY TO ISLAMIC DEMOCRACY

... See Yilmaz, supra note 26, at 217 (mentioning that “[b]ecause culture is conceived as law in Muslim understanding and life, any discussion of change, transformation, or renewal inevitably intermingles with discussions surrounding ijtihad. Thus, any new discourse is directly or indirectly a result of ...
The Concept of Independence of Judiciary in Islam
The Concept of Independence of Judiciary in Islam

... c) Wakī has reported that Abu Bakr and Umar have not appointed separate judicial officers until the period of Muāwiya, who had appointed separate judicial officers. (Al-Wakī, 105). d) Ibn Umar says that neither Apostle of Allah nor Abu Bakr or Umar had appointed independent judges. Umar, at the end ...
jabatan mufti perak
jabatan mufti perak

... that Ashaari had held a dialogue with the Prophet Muhammad, and that he is the Abuya al-Imam at Tamimi (their long-awaited savior). Previously, Darul Arqam had always been treated as an ally of the state to weaken the appeal of a rival, anti-establishment dakwah organization ABIM.10 This alliance br ...
translations - By Baba Ali
translations - By Baba Ali

... One of the leaders in Mecca. Uncle of Prophet Muhammad & known for his hostility against the Muslims, His name means father of Flames ...
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Islamic Golden Age



The Islamic Golden Age refers to the period in Islam's history during the Middle Ages from the 8th century to the 13th century when much of the historically Arabic-speaking world was ruled by various caliphates, experiencing a scientific, economic, and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 16th to 17th centuries.
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