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Baitul Mal and Legal Constraint
Baitul Mal and Legal Constraint

... Basically, the role of state in Islamic economic has a rationality foundation, and based on the miraculous arguments; derivation of caliphate concept, consequences of collective obligation (Fardh al Kifayah), the existence of market failure in realizing Falah.Government is the trustee of Allah who r ...
the zakat
the zakat

... “Allah instructs you concerning your children: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his esta ...
practice exercises/tests - Unimaid, Centre for Distance Learning
practice exercises/tests - Unimaid, Centre for Distance Learning

... which were attempting to improve living conditions of people in the society through the use of philosophy. One important fact about philosophy which underscores the importance of the science is that it is the mother of all other sciences known to man today. Mathematics was the first to detach itself ...
ISSN MALAYSIAN JOURNAL FOR ISLAMIC STUDIES JILID 1 2017
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islamic and christian fundamentalisms compared
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... The Wahhabis, believing that modern Islam had become corrupted and polluted from within, were a revivalist movement which sought to return Islam to its pure roots. In 1766, Wahhab’s doctrinal views won recognition among the scholars of Mecca. The Wahhabi movement became very influential, leading to ...
Islamic Terrorism
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Chapter 4 “To every propheT An AdversAry”: JeWish enmiTy in islAm

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Print this article
Print this article

... products. Its has been used as flavour enhancer, (‫ )ﺣﺎل‬or ichanges (‫ )اﻧﻘﻠﺐ‬and transformation (‫( ) ﺗﻐﯿّﺮ‬alIntroduction Rapid development in food technology resulted in the emergence of various new food products and food ingredients in the market; this technology enables players of the food ind ...
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Designing Islamic constitutions: Past trends and

... scriptural rules, the state could not act in a way that harmed the welfare (maslaha) of the public—“welfare” referring to material benefits not implicitly disapproved by scriptures.8 To legitimate their rule in terms of siyasa sharʿiyya, some pre-modern states institutionalized a process of consulta ...
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Islamic Golden Age



The Islamic Golden Age refers to the period in Islam's history during the Middle Ages from the 8th century to the 13th century when much of the historically Arabic-speaking world was ruled by various caliphates, experiencing a scientific, economic, and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 16th to 17th centuries.
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