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فالسالم عليكم و رمحة اهلل وبركاته. ، أمّا بعد، و سالم على عباده الذين ا
فالسالم عليكم و رمحة اهلل وبركاته. ، أمّا بعد، و سالم على عباده الذين ا

...  Commitment to Qur’ān: Allāh, Most High, says, “Therefore, whoever of you sights (shahida, lit. eyewitnesses) the month, let him fast it.”(Qur’ān, 2: 185)  Commitment to the Sunnah: Bukhari narrates that the messenger of Allāh said “Fast for its [the new moon] sighting (ru’yah, lit. its naked-eye ...
Muslim Intellectuals and the Perennial Philosophy
Muslim Intellectuals and the Perennial Philosophy

... presence of an ancient wisdom which had existed from the dawn of history.viii ...
Reason, Deliberation, and Democracy in Divided Societies
Reason, Deliberation, and Democracy in Divided Societies

... focused on teaching and were all assassinated until the Twelfth Imam, Imam Mahdi, disappeared from public life as a child and went into “occultation” until his expected return to guide humanity towards peace and justice.12 Shia Muslims have maintained their convictions throughout the centuries that ...
Full-Text PDF
Full-Text PDF

... shows the profile of these Islamic scholars and the socio-political significance of their scholarly insights. The table is drawn based on the primary research by the authors. In Bangladesh, like other Muslim countries, there persists a variety of Islamic thought and traditions. In our discussion, ho ...
The Importance of Acquiring Knowledge in Islam
The Importance of Acquiring Knowledge in Islam

... The acquiring of knowledge is a form of worship, like reading the Quran and pondering upon it or travelling for the purpose to gain knowledge. Every one of us, young or old, man or woman, should at least acquire sufficient knowledge to enable ourselves to understand the essence of the teachings of ...
Fatwas: their role in contemporary secular Australia
Fatwas: their role in contemporary secular Australia

... yourselves, because God did not create an illness without a remedy.’ (al-Bukhari 1928) The fatwa also draws on the word of God in the Quranic verses 2: 184–85 and 2: 196, which allow concessions from certain religious obligations for people who are ill. One of these is that an ill person can break h ...
Iranian Intellectuals on ”Islam and Democracy” Compatibility: Views
Iranian Intellectuals on ”Islam and Democracy” Compatibility: Views

... Muslim societies, and other related themes. In other words, the relationship between “democratization and the Islamic resurgence is complex” and is a very important element in the political dynamics of the contemporary Muslim world. Many different ways of advocating both the reaffirmation of Islam a ...
docx - ICEBUSS
docx - ICEBUSS

... obligations. He also claimed that this artificial person enjoys the concept of al-ahliyyah alkamilah similar to human being with having certain rights and obligations as stated under section 53 of the Egypt Civil Law that artificial person enjoys full rights unless such rights are restricted only to ...
The Third International Conference on Islamic Media Organized by
The Third International Conference on Islamic Media Organized by

... to others or all whereas the egoists consider good to self or a partisan entity. John Stuart Mill, the 19th century British Philosopher is the main proponent of this idea in an altruistic way; Ayn Rand, a 20th century writer is the egoistic teleologist who considers that the ethical choice must be b ...
shariah and jihad - The Oak Initiative
shariah and jihad - The Oak Initiative

... role of declaring jihad—again, including offensive, expansionist jihad—restored in theory to the Shiite fuqaha. 122 Finally reemphasizing how such campaigns under the both Safavids and Qajars no longer required endorsement by the Imam, an early 18th century Qajar treatise on jihad states, “It is pos ...
Introducing Saaduddin Ibrahim, the Raitu Award
Introducing Saaduddin Ibrahim, the Raitu Award

... I first met Professor Ibrahim at Princeton a quarter of a century ago. About two decades ago when my book Discovering Islam was printed Professor Ibrahim reviewed it and introduced it with characteristic generosity to Arab readers in the Middle East. Born in 1938 in Mansura in Egypt Professor Ibrahi ...
early sources of sīrah
early sources of sīrah

... attain guidance from various perspectives, which associate with life. This is due to the fact that sīrah contains all practical aspects of the implementation of economics, social and Islamic politics. The history of how the Prophet Muhammad (p.b.u.h) had strived to promote Islam would strengthen the ...
CT 9:Layout 1 - Hudson Institute
CT 9:Layout 1 - Hudson Institute

... and proactively engage in “extra-ummaic” dawa, seeking to witness for Islam among non-Muslims within Europe.25 Two core beliefs helped shape Murad’s pioneering thinking on dawa in the West. The first was his adamant belief that Islam represents the natural religion (din alfitra) of all mankind, rev ...
MWNF - Discover Islamic Art
MWNF - Discover Islamic Art

... During the conquest of Jordan, a plague called ‘Emwas’ starts in Palestine and spreads all over Jordan. Among the 25,000 people who die are the companions of the Prophet who ruled the Jordan valley. ...
Developing gender sensitive curricula in Islamic law
Developing gender sensitive curricula in Islamic law

... jurisdictions however, one might question the extent to which a course of this title and content fits within a law curriculum and, whether a better fit might be a programme based in a department of Theology, Religious Studies, or Islamic Studies, becomes an open question. ‘Muslim’ law on the other h ...
The position of al-Quran as a source of law under the Malaysian
The position of al-Quran as a source of law under the Malaysian

... Lord President quoted S. Abul A’la Maududi’s explanation about Islam in his written judgment which read as follows: “For Muslims, the religion of Islam is not just a mere collection of dogmas and rituals but it is a complete way of life covering all fields of human activities, may they be private or ...
this PDF file - E-Publications
this PDF file - E-Publications

... of the Islamic shari’a provisions, which protected Christian and Jewish dhimmi populations from enslavement. Shari’a law was flaunted again by the forbidden forced conversion to Islam and the boys’ continued enslavement after they became Muslims. Still, the ulama (Islamic religious scholars) showed ...
Wahhabism in the Balkans
Wahhabism in the Balkans

... boundaries of the kingdom. Saudi wealth, fuelled by petrodollars, represents only one side of the coin. The export of Wahhabism is an equally significant factor. As the influence of groups such as the Egyptian-based Muslim Brotherhood increased, governments in the Middle East cracked down on their a ...
De-Romanticizing the Islamic State`s Vision of the Caliphate
De-Romanticizing the Islamic State`s Vision of the Caliphate

... their forelocks hang over their faces. Also they should be made to stand in the marketplace so that they can be distinguished from Muslim women. If they refuse, they had better embrace Islam, willingly, or unwillingly.” This passage, from the pen of our beloved Khalifah 'Umar ibn alKhattab, will str ...
Print this article - Centre for Digital Scholarship Journals
Print this article - Centre for Digital Scholarship Journals

... for the long list of reasons given by Faraj.26 In al-Haqq’s view, only the failure to acknowledge tawhid (the unity of God) could render a Muslim apostate. The evolution of Islamic society in Egypt had placed the responsibility for jihad upon the army of the state: “The character of jihad, so we mus ...
The Justification for Jihad, War and Revolution in Islam
The Justification for Jihad, War and Revolution in Islam

... Justification for the lesser jihad, however, has been subject to far greater disagreement, and forms much of the focal point of this paper. The broad Islamic notion of fighting injustice and oppression, spreading and defending Islam, and creating a just society has provoked some Muslims to actively ...
inside the caliphate`s classroom - The Washington Institute for Near
inside the caliphate`s classroom - The Washington Institute for Near

... • SALAFISM. A Sunni fundamentalist movement that claims to restore the original Islam its followers believe was understood and practiced by the Prophet Muhammad and his first three generations of Sunni followers. Salafism adheres to strict theological and legal (rather than political) arguments. Sa ...
11879_StrategicTheme
11879_StrategicTheme

... Strategic Themes and Drivers in Islamic Law The Example of Mohammad – Torture Qur'an 5:33 “The punishment for those who wage war against Allah and His Prophet and make mischief in the land, is to murder them, crucify them, or cut off a hand and foot on opposite sides...their doom is dreadful. They ...
islamist movements at crossroads: the choice between ideology and
islamist movements at crossroads: the choice between ideology and

... but society: ―The contemporary religious revival in Islam is targeting society more than the state...‖3 More and more Islamist organizations have started to give up the military struggle against the infidel authoritarian regime, which was the ultimate answer in the 1970s by many armed movements (e.g ...
A Christian scholar chimes in - Shamoun
A Christian scholar chimes in - Shamoun

... “The Qur’an provides qualitative descriptions of the earlier scriptures which appear to be uniformly respectful. A striking example is at Q 6:154: ‘Then we gave to Moses the book, complete for him who does good, and distinguishing everything, and as a guidance (hudan) and a mercy (rahma).’ These and ...
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Islamic Golden Age



The Islamic Golden Age refers to the period in Islam's history during the Middle Ages from the 8th century to the 13th century when much of the historically Arabic-speaking world was ruled by various caliphates, experiencing a scientific, economic, and cultural flourishing. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, where scholars from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the world's classical knowledge into Arabic. It is said to have ended with the collapse of the Abbasid Caliphate with the Mongol invasions and the Sack of Baghdad in 1258. Several contemporary scholars, however, place the end of the Islamic Golden Age to be around the 16th to 17th centuries.
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