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Takaful In Malaysia By Bakarudin Ishak - .:: Al Huda
Takaful In Malaysia By Bakarudin Ishak - .:: Al Huda

... MALAYSIAN ISLAMIC FINANCIAL SYSTEM • Comprehensive Islamic financial system covering all financial sectors – operating in parallel with conventional financial system • Diversities of players – Twelve full-fledged Islamic banking institutions – 2 domestic Islamic banks – 3 full-fledged foreign owned ...
Sin in Christianity and Islam
Sin in Christianity and Islam

... (excepting temporary wives, and concubines) and adultery (Sura 4:3), but in Islamic Paradise, 72 virgins (at-Tirmidhi, Hadith No. 1067, 1494 [Alim Software]; see Sura 56:22-40; Ibn Kathir on 55:72) and boys (Sura 52:24; 56:17; 76:19). Lying is generally forbidden, but the doctrine of Al-Taqiyya [leg ...
The Ideological Battle - .: Dar Al
The Ideological Battle - .: Dar Al

... Lord. These verses included instructions and guidelines for their guidance, and warned them against their weaknesses and exhorted them to sacrifice with their lives and properties in the way of God. The revelations taught Muslims the needed moral lessons both in defeat and victory. Other verses add ...
Operating Islamic Jurisprudence in Non
Operating Islamic Jurisprudence in Non

... similar “anti-Shari‘a” trends in Canada and some European countries, although anti-Shari‘a campaigns have not been as organized nor have they had the same impact in Europe. 8. That is within the four schools of Sunni jurisprudence, namely ণanafƯ, MƗlikƯ, ShƗfi‘Ư and ণanbalƯ. Much of the focus will b ...
PDF Full-text
PDF Full-text

... “Oh, ye messengers! Eat of the good things {tayyibat} and do righteous deeds. Surely, I know what you do” (Qur’an 23:51). “Oh believers! Eat what We have provided for you of lawful and good things, and give thanks for Allah's favour, if it is He whom you serve” (Qur’an 2:172; 16:114). The word “Tayy ...
H. E. Sheikh Dr. Abdul Rahman Sudais Friday Khutba (Sermon) The
H. E. Sheikh Dr. Abdul Rahman Sudais Friday Khutba (Sermon) The

... accusations of terrorism which is caused by these different types and styles of terrorist groups. Islam is far away from any kind of violence, killings and carrying weapons which is completely unacceptable in any society. It is prohibited in a Non-Muslim society let alone in a Muslim society. The Mu ...
Unit B577 - Islam 1 - Beliefs, special days, divisions and
Unit B577 - Islam 1 - Beliefs, special days, divisions and

... Muslims who accepted the elected successorship of Abu Bakr, Umar, Uthman and Ali after the Prophet called themselves Sunni because they followed the Sunnah, example, of the Prophet. Shi’at Ali means the party or followers who supported Ali, cousin and son-in-law (married to Fatimah), as the designat ...
Is Islam a Cruel religion?
Is Islam a Cruel religion?

... you cannot “prove” that Islam is a cruel religion by picking portions of verses without proper context and (c) Islam is no harsher than other religions. The highlighted parts are the questions/criticisms and each is followed by my response, somewhat more elaborate than what I posted. Before you star ...
compulsory veiling at an Indonesian university
compulsory veiling at an Indonesian university

... Islamic identity”. The Dakwah program and the recent changes to female dress regulations are supported by sections of the student body who work in conjunction with the Rektorat. In September of 2005, several student groups led by the Student Executive Administration (Lembaga Eksekutif Mahasiswa –LEM ...
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS)

... which causes damage not only to heart but also to other parts of the body. So the best prescription prescribed by the Prophet Mohammad (PBUH) for the maintenance of these vitamins is honey. Among some of the best prescription of the holy Quran are the fruits of Common Fig (Injeer) and Olive (Zaitune ...
The Problem IS Fundamentalism: Christian OR Muslim
The Problem IS Fundamentalism: Christian OR Muslim

... transformed a fragment of disciples into a unified church. 3. For Muslims, the move by Muhammad and his followers to Medina was the historical marker for the community as a model of Islam. As the result of God’s unique “self-disclosure” to each community, the faithful embark on a mission to bring al ...
Exclusivist Approach to Hinduism and Islam: A Critique
Exclusivist Approach to Hinduism and Islam: A Critique

... to be description of Islam as well: “Other religions didn’t exist before the time of their founders. Ours is a religion which existed long before the founded religions. Obviously it was the only religion in the world ministering to the spiritual needs of the mankind as a whole; there was no second ...
tarEKat QaDIrIYaH IN INDONEsIa: Da`wa
tarEKat QaDIrIYaH IN INDONEsIa: Da`wa

... institution. The historian Ira M. Lapidus revealed that Islam has been spread in Souteast Asia, including Indonesia through the activities of merchants and Sufism.13 The culture of society civilization before coming Islam becomes a basis of Islamic civilization at later, so that unsurprisingly when ...
The ARTS of Islamic Civilization - i
The ARTS of Islamic Civilization - i

... literature and music, while the arts of space are those of the visual arts and architecture. Dance and drama are categorized by Boas as arts utilizing both time and spatial elements. Although this description may prove meaningful for classifying the arts of Western culture, it proves misleading for ...
introduction of islam in malabar
introduction of islam in malabar

... one which is everlasting and which receives the spirits of all, in the year 166 of Hijra, so called after Mohammed the prophet left Mecca for Medina." Logan remarks that within a short span of time, Malik Dinar and his family would not have founded mosques in these places unless the ground had been ...
Salafism and its Impact on Sufi Movements in the Cape
Salafism and its Impact on Sufi Movements in the Cape

... labelled him as a Wahhabi. community to a single line. For example, some of them, such as Seraj Hendricks and Benyamin Basheer, have always remained deeply steeped There are other Salafi scholars whose activities in the local Sufi worldview despite having received are limited to the black townships ...
general principles of da`wah
general principles of da`wah

... because of what religion they profess to follow. Rather try to find out and make inferences from statements he/she makes. There are variations between people and sects even within one religion. 5) Control irritation and defensive urges in reaction to irrational or incorrect statements or accusations ...
A Thematic Study Of Islamic Perspectives In Scopus Indexed Articles
A Thematic Study Of Islamic Perspectives In Scopus Indexed Articles

... Caution should be exercised on how best those Islam related terms could contribute positively to reshape the Muslim minds in embracing the religion as it should be. The exercise should also be seen within the context of providing the understanding concerning the religion to those who harbor misconce ...
Document
Document

... better atmosphere for Muslims’ activities and Islamic Fundamentalism found more significant dimensions in the Central Asia. In this way, Islamic revivalism was given another opportunity to spread in 1980s. The first factor was the expansion of religious revival supports movement that was established ...
is muhammad worshipped in islam?
is muhammad worshipped in islam?

... Jesus of course says in John 14:6 “I am the way, and the truth, and the life; no one comes to the Father but through Me.” And Jesus has every right to say this because he is indeed God. Muhammad on the other hand was claiming to be a prophet of Allah, not Allah himself. According to Muslims who say ...
Islamic Civilization - Universiti Kebangsaan Malaysia
Islamic Civilization - Universiti Kebangsaan Malaysia

... fundamental ideal and principle form the integral dimension in the formation of Islamic civilization and the realization of its worldview, embedded in its methodological dimension, which emphasized on the principle of unity, rationalism, and tolerance and the alternative paradigm of tawhid, as manif ...
IT IS A HARD FEELING
IT IS A HARD FEELING

... Brag for hours about footballers or actors, but fall short when it comes to Allah and His attributes for a few minutes. Suddenly face death with our deeds (be it good or bad). Know that the Moslems are heedless of the plots that have been intrigued against them for centuries. Cause and ignite differ ...
International Law, Regional Developments
International Law, Regional Developments

... The third means by which a person or property could obtain inviolability under Islamic law was through a grant of security (aman). The concept of the aman provided the normative foundation for medieval Muslim diplomatic practice. Any adult Muslim, free or slave, male or female (but not a dhimmi), co ...
The Third Wave: Islamization of Europe, or Europanization of Islam?
The Third Wave: Islamization of Europe, or Europanization of Islam?

... equality and rule of law. These values are elaborated in political and legal systems where they are enshrined in constitutions and in human rights treaties, in particular the European Convention on Human Rights. It must be noted that these values are not uniquely ‘European’ since they are shared by ...
The Arab Muslim Empire
The Arab Muslim Empire

... Fighting resulted. ...
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Islam and violence

Islam's doctrines and texts have in some cases been interpreted as advocating violence. This article deals with the juxtaposition in Islamic law and theology of violence and non-violence by groups and individuals. Islam teaches that fighting is the correct reaction to defend oneself or one's nation. Mainstream Islamic law stipulates detailed regulations for the use of violence, including the use of violence within the family or household, the use of corporal or capital punishment, as well as how and when to wage war.Research continues on the Quran, but the beliefs of Muslims around the world and further related data is also emerging. For instance, the majority of Muslim political leaders and organizations have flatly condemned the attacks of September 11, included the leaders of Egypt (Hosni Mubarak), the Palestinian Authority (Yasser Arafat), Libya (Muammar Gaddafi), Syria (Bashar al-Assad), Iran (Mohamed Khatami) and Pakistan (Pervez Musharraf) among others. Early Gallup Poll data suggested that 6.5% of Muslims worldwide thought the 9/11 attacks were mostly justified, while 55.4% thought the attacks were not justified at all. More recently, the Pew Research Center's 2013 poll showed that the majority of Muslims in most Muslim countries oppose terrorism.
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