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Khutbah 14 October 2005 -The Prophets Dealings
Khutbah 14 October 2005 -The Prophets Dealings

... has to say, but cannot understand the issues in life that the words they are reading are speaking about. Yahud don’t give up, because when they see Muslims getting together, they agitate. On another occasion, when the Islamic affair in Al-Medinah was consolidated after the first military encounter w ...
Uncovered Faith
Uncovered Faith

... ways. A point of reference for me personally is how different Christians view the authority of the Bible and its values and how that affects our different lifestyles. In my home country Sweden, there are many people associated with the Christian faith, but a Christian lifestyle may look very differe ...
The Ruling on Jihad
The Ruling on Jihad

... of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs an ...
PROPHET MUHAMMAD`S STYLE OF GOVERNANCE – AN
PROPHET MUHAMMAD`S STYLE OF GOVERNANCE – AN

... consultation done by a whole community of the faithful to administer its affairs 22. Qur’an 42:38 is relevant in this regards when Allah declares that: “Those who answered the call of their Lord and establish regular prayer, and whose affairs are a matter of counsel (i.e., they are conducted by mutu ...
Al-Malahim Posts Speech by Al-Qa'ida in Arabian Peninsula's Shaykh Adil...  March 31, 2009
Al-Malahim Posts Speech by Al-Qa'ida in Arabian Peninsula's Shaykh Adil... March 31, 2009

... inhabitants of the lands, young and old, should go forth whether equipped lightly or heavily. "Brothers of Islam: we fight the non-believers because God stated, 'Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For ...
The Significance of the Hijrah
The Significance of the Hijrah

... When the Prophet (peace and blessings be upon him) made the Hijrah from Makkah to Madinah, he did not just transfer his residence or took shelter in another city, but as soon as he arrived in Madinah he began the transformation of that city in every aspect. It is important for us to study and reflec ...
Facebook as Social Media Tools among Muslim Youths in Malaysia
Facebook as Social Media Tools among Muslim Youths in Malaysia

... but in Malaysia, the Youth Society and Youth Development Act 2007 defines as those who are aged between 15 and 40-years-old. Griffin (1997: 97) points out that youth are “treated as a key indicator of the state of the nation itself.” However, in the National Youth Policy in Malaysia which was formul ...
A week After the Peace for Humanity Conference
A week After the Peace for Humanity Conference

... Hundreds of reports about the conference have been published in various  media so rather than another report about the conference this will more appropriately be an evaluation and appraisal of the conference and the impact it will have on the wider world. ...
Shariah Compliant Model Of Business Entities:
Shariah Compliant Model Of Business Entities:

... From this secularism foundation, all the buildings of non Islamic business character are being directed to material things, while at the same time avoiding religious value and connectivity of businessman to the rules that was born from transcendental values. Even if there are rules, it‟s only in te ...
Reflecting to Explanation of Islamic City’s Authentic Concept  J C
Reflecting to Explanation of Islamic City’s Authentic Concept J C

... stream of civic life flow based on Principles of religion and religious culture must be met one aspect of urban ...
al-Amin - Muhammad`s life
al-Amin - Muhammad`s life

... cousin Ali and a close friend, Abu Bakr (ah-BOOH BAHK-uhr). Gradually, a small group of followers developed at Makkah. They were called Muslims, which means “those who surrender to God.” For Muslims, Islam was a way of life and the basis for creating a just society. For example, at the time women ha ...
Who is the real founder of Christianity? Paul is the real founder of
Who is the real founder of Christianity? Paul is the real founder of

...  Monotheism is to believe that Allah is the only Lord for the whole universe and to believe that none has the right to be worshipped but He and to believe in His names and attributes.  Monotheism is the first message conveyed to people by all prophets and messengers. The Qura’n states: “For We ass ...
Determination of the true age of Aisha
Determination of the true age of Aisha

... Again, the Isaba, speaking of the Prophet’s daughter Fatima, says that she was born five years before the Call and was about five years older than Aisha. This shows that Aisha must have been about ten years at the time of her betrothal to the Prophet, and not six years as she is generally supposed t ...
Arguing sovereignty in Songhay
Arguing sovereignty in Songhay

... to the throne of the great warrior king Sunni Ali Beer, who had died the year before under suspicious circumstances. After deposing Sunni Baru, Askia Muhammad established a new dynasty of ‘Askias’ who would rule imperial Songhay with different degrees of skill and success until the state’s destructi ...
this PDF file - E-Journal Syarif Hidayatullah State Islamic
this PDF file - E-Journal Syarif Hidayatullah State Islamic

... scholar in a particular state to another state is defined as transnational fatwa. Transnational fatwas are fatwas which travel outside its locus (between mustaftî and muftî from different states who may never even meet) based on requests which the author define as “fatwas following the law of supply ...
i:\zakiyuddin b\jurnal\ijims\11 - Indonesian Journal of Islam and
i:\zakiyuddin b\jurnal\ijims\11 - Indonesian Journal of Islam and

... the argument of integration between Islam and state could not be found in the Quran and Hadith and in the ijma of ulama (consensus among Muslim scholars) because the main duty of the Prophet Muhammad was not to establish Islamic state. Soekarno says: In 1925, for instance, a book was published in Ca ...
accessible here - University of Oregon
accessible here - University of Oregon

... of those whom You have blessed, not of those who earn your anger nor those who go astray. (Quran 1:1-7) ...
Transcript: Progressive Islam in America
Transcript: Progressive Islam in America

... after all, 19th century and, you know, much of 20th century about other than colonizing 85 percent of the world? So modernity cannot, for us, be this entirely wholesome package that we must somehow download. It has to be critiqued; it has to be taken apart. That which is good and that which affirms ...
portuguese islamic policy - Repositório da Universidade Nova de
portuguese islamic policy - Repositório da Universidade Nova de

... movement, which led to his imprisonment in 1965. Megama ended up being sent to the prison at Ibo, one of the harshest in Mozambique, where he died in early 1966.9 Another mualimo was indicted for distributing Irisses – copies of the Qur’an that were used as talismans –, alleging that he knew the day ...
24. Islam: The Life of Muhammad
24. Islam: The Life of Muhammad

... strong; and he was concerned about how to convert the whole of Arabia. Muhammad initiated the creation of a charter which would enable all the disputing tribes and factions in Medina to accept him and abide by his decisions. In this way they could end the blood feud. He ruled that all the citizens s ...
Arabia before Muhammad
Arabia before Muhammad

... and their allies, Muhammad led his army of 300 followers to attack and capture a Makkan caravan. The caravan escaped but a Makkan army of 950 men, 700 camels and 100 horses learned of Muhammad’s plan and went to fight Muhammad and his followers. The Prophet is said to have cried out just prior to ba ...
Fight Against Poverty From the Islamic Point of View
Fight Against Poverty From the Islamic Point of View

... person. It is certain that this intellectual quest will allow people to see better for whom economic opportunities came together. Nonetheless, the society cannot develop without people, capital owners, who use these opportunities well, however, these rich people should look back and help empty-hande ...
Contesting Megawati: The Mediation of Islam and Nation in Times of
Contesting Megawati: The Mediation of Islam and Nation in Times of

... On June 3rd, the East Java regional faction of the traditionalist organization Nahdlatul Ulama—led by the local religious leader Abdullah Faqih—urged the public not to vote for a female president. As an explanation they argued that Indonesia was not in a state of emergency that it needed to install ...
chapter1 - WordPress.com
chapter1 - WordPress.com

... 28.85 million people and 61.3 % of them were Muslim population (Saari, 2011). Islam is accepted as an official religion since 1957 and it has been stated in the Malaysian Federal Constitution. Its effect and importance are found in every area of Malaysia, in every branch of aesthetic production or m ...
scientific training and radical islam
scientific training and radical islam

... made possible by an anonymous donor, whose great generosity helped finance a study of radical Islam and the humanistic professions by a research team assembled by the Centre for Islamic Pluralism (CIP). As it happened, the first draft of this report was concluded and circulated to CIP supporters and ...
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Islam and violence

Islam's doctrines and texts have in some cases been interpreted as advocating violence. This article deals with the juxtaposition in Islamic law and theology of violence and non-violence by groups and individuals. Islam teaches that fighting is the correct reaction to defend oneself or one's nation. Mainstream Islamic law stipulates detailed regulations for the use of violence, including the use of violence within the family or household, the use of corporal or capital punishment, as well as how and when to wage war.Research continues on the Quran, but the beliefs of Muslims around the world and further related data is also emerging. For instance, the majority of Muslim political leaders and organizations have flatly condemned the attacks of September 11, included the leaders of Egypt (Hosni Mubarak), the Palestinian Authority (Yasser Arafat), Libya (Muammar Gaddafi), Syria (Bashar al-Assad), Iran (Mohamed Khatami) and Pakistan (Pervez Musharraf) among others. Early Gallup Poll data suggested that 6.5% of Muslims worldwide thought the 9/11 attacks were mostly justified, while 55.4% thought the attacks were not justified at all. More recently, the Pew Research Center's 2013 poll showed that the majority of Muslims in most Muslim countries oppose terrorism.
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