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Karishma Shah Professor Asani AI 54 May 4, 2016 Introductory
Karishma Shah Professor Asani AI 54 May 4, 2016 Introductory

... communities of interpretation. In his piece, Daftery argues that instead of using the terms “heterodox,” “orthodox,” “sects,” or other terms used to describe Islam or Christianity, individuals should use the term “communities of interpretation,” which does not valorize one sect over another (Daftery ...
Recollecting the Spirit of Jihad by Reza Shah
Recollecting the Spirit of Jihad by Reza Shah

... in his ranks, including within the council of khalifas, were keen to respond in kind to the French atrocities, to ‘fight fire with fire’; but the Emir could not be swayed from what he knew was right, and resisted all calls for revenge. Indeed, he set the highest of standards himself in regard to th ...
understanding islam
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... As Gabriel squeezed him (during the month of Ramadan), the illiterate Muhammad supposedly began to recite the first of Al’lah’s messages to Mankind. Proclaim! in the name of thy Lord and Cherisher, Who createdCreated man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bounti ...
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... mere religion to a state, and then as an established civilization. In the words of P. K. Hitti 2 (1970), ―originally a religion, Islam later became a state, and finally a culture‖. The question is, what was the steering force behind that remarkable civilization? The answer lies, no doubt, in the str ...
ROLE OF SOCIAL MEDIA IN THE LIGHT OF ISLAMIC TEACHING by
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... If we Muslims put spotlight on our dealings, construct own relations with our associate in the world and show speculation in other societies than they will become Muslim. If we build up superior location for other peoples in Islam, the illogical maintain and horrible expression will be clean away to ...
Islamic Jizya: `Protection` From Whom?
Islamic Jizya: `Protection` From Whom?

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Islam and nation building in Southeast Asia: Malaysia
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The Political Evolution of the Muslim Brotherhood in Egypt
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THE PLACE OF ISLAMIC RELIGIOUS EDUCATION IN MALAY

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Homegrown Islam in the USA - Digital Commons @ Andrews
Homegrown Islam in the USA - Digital Commons @ Andrews

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the advent and spread of islam in india

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ınternatıonal symposıum mısunderstandıgs and true ıslam
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SURAT-UL-MUMTAHINAH:VERSES(10-11)

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Al-Sahab Releases Ayman Al-Zawahiri Audio Statement on US Presidential Visit
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Democracy from Islamic Law Perspective
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... form of written records or oral traditions. These native traditions speak about past legacies, and although mixed with fictive elements, even so they record the past history of this region. 1 9 Many of these native traditions speak about the process of Islamization taking place in their own district ...
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... contrast, been established despite the religious cleavages that run through the Albanian-speaking populations of the Balkans. To complicate the picture still further, national identities have undergone various changes over time and important regional differences exist: for example, the links between ...
Islamic Ideas - UniFreshmanHistory
Islamic Ideas - UniFreshmanHistory

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Full Text  - Journal of Islamic Studies and Culture
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Taqi al-Din al-Nabhani and the Islamic Liberation Party
Taqi al-Din al-Nabhani and the Islamic Liberation Party

... opium of the people that prevents them from taking action. The primary difference between capitalism and socialism is that the former gives primacy to the individual and his freedom whereas socialism gives precedence to the social collective, which is expressed in the state. They have in common the ...
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Saleem Khan

... which had its origins in the opposition to Zia’s Islamization of the late 1970s. (Pinault2003:83). However, the SSP did not join the MMA which since the October 2002 elections has controlled the NWFP adjoining the sensitive Afghanistan border. The SSP not only opposed the MMA for it included the TJ ...
Muslim History, pp34-37
Muslim History, pp34-37

... for the safety of your religion. He has lost all hope of that he will be able to lead you astray in big things, so beware of following him in small things...O People! it is true that you have certain rights with regard to your women but they also have rights over you. Remember that you have taken th ...
Religious Nationalism and Sectarianism in Pakistan
Religious Nationalism and Sectarianism in Pakistan

... organizations such as the Jammat Islami who view sectarianism as damaging the Islamist antisecular agenda have organized the Milli Yikjahati (National Unity) Council where sectarian differences can be discussed with the aim of reconciliation. The Jammat Islami has also opposed sectarianism as much o ...
The Dog Debate in Malaysia
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... In most parts of the world dogs are regarded as man’s best friend. In the Islamic world, however, their status is ambivalent.1 On the one hand, Muslims generally believe that dogs void prayers and thus regard them as najis (ritually unclean). By extension it is also believed that the keeping, or eve ...
Terrorism is noT isLAm - Birmingham Central Mosque
Terrorism is noT isLAm - Birmingham Central Mosque

... out by individual leaders; rather it must be adjudicated by the leader of the state himself or his designated representatives. It was allowed, however, for individual tribes who were not Muslims, to refer to their own religious scriptures and their learned men in regards to their own personal affair ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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