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Catholic Thought as Soft-Counterterrorism: La Civiltà Cattolica on
Catholic Thought as Soft-Counterterrorism: La Civiltà Cattolica on

... The Jesuit Roman Journal La Civiltà Cattolica was introduced by Pope Pius IX and founded in Naples on 6 April 1850 (the longest running of all Italian journals still being published) with the purpose of offering a Catholic alternative to the liberal press and to defend the “Catholic civilisation” fr ...


... prevent its shortage. This solution corresponds with the Islamic thought and indicates that Islam has predicted these problems thousands of years ago. Moreover, Allah created everything in balance. Utilising natural resources in the wrong way can harm this balance. Allah said in The Quran: ‘He creat ...
in Word format - Lahore Ahmadiyya Movement
in Word format - Lahore Ahmadiyya Movement

... and blessings of Allah be on him, who was, of course its last exponent. The Western mind often makes a mistake in looking upon the Prophet as preaching something new, having nothing to do with the faith of those who preceded him. But, that is quite wrong. Take, for instance, the Eid of Bairam or Fea ...
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Text: HISTORY ALIVE! The Medieval World

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Mehdi Paper - AlHuda CIBE
Mehdi Paper - AlHuda CIBE

... remember each other that all the work we are doing should be for the sake of Allah. If we are here today, if you are researching on this field, if you are working face-to-face with the poor in a village in Bangladesh, Ghana, India, Uzbekistan or Pakistan, it is because you want to please Him and wor ...
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... the various regions of Islamic World is serious. Although, in contemporary state system, there is not unique Islamic society or Ummah but there is a group of nationstates which each of them follows its specific foreign policy. Although their foreign policies are affected from cultural foundations (a ...
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... Egypt but also in Cairo and other parts of the country. During time for Friday Mosque at the end of the first week in Egypt our group was able to spend the entire day at the Al-Tayyeb Saha Sufi Center, on the West Bank of Luxor. We were able to attend and participate in the the normal Friday Mosque ...
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... coercive power soon developed, and by the end of the seventh century the idea that the community should participate in state affairs was completely marginalized. In modern times, the first caliph’s speech is often presented by Muslims as proof that democracy is part and parcel of Islam. This argumen ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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