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rep no. From Socialism to Islam? David Westeriund
rep no. From Socialism to Islam? David Westeriund

... socialism towards (fundamentalist) Islam cannot be but tentative. Different kinds of approaches can be used. I have chosen to make an explorative, preliminary survey. I agree with Rodinson (1977:xi) that we need syntheses, even if these are inevitably only provisional. Hopefully, it can be worthwhil ...
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Title

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Neither Christian Nor Heathen
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... Before I quote any passage of the Quran it is important to ascertain that the Quran itself is a document that is written in such a manner that could make it hard for even a speaker of Arabic to easily comprehend. Since the advent of Islam, Muslims all over the world believe the Quran is the most aut ...
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... discussions, no student questioned the plausibility of the stories or doubted the existence of genies. My colleagues in the department told me they had had similar class discussions with their students. In the evaluation, the majority of the students thought that the course did not cause them to que ...
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... to the democratic legal system and/or may involve the application of undemocratic means to that end”. (2005 doc.) 3 types of radicalism: Islamist, right wing, animalists ...
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... profound affect on the Islamic world. AP World History students are required to know the difference between the two groups of Muslims, how the branches split apart, and why there continued to be contention between the two branches.  Sunnis vs. Shi’ites  Muhammad died before choosing a successor  ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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