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7-The Origins and Spread of Islam
7-The Origins and Spread of Islam

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a non-technical primer on private ownership in islam
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... understand from this rule of the Qur-an that nobody, including authorities, can invade other people's property. Furthermore, even authorities are responsible to God for the public property. It should be noted that while the private ownership in Islam is absolutely respected, it has its own character ...
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Allah - NUS - Faculty of Law - National University of Singapore
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CHALLENGING RELIGIOUS AUTHORITY

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... between themselves, they do not abide by Allah's rule) Majmua' Al-Fataawa, Vol 25, p.505. It is also in the saying of Ibn Kathir ( And as the royal politics that the Tartars rule by, which were taken from their king, Genghis Khan, who laid down for them Al-Yasiq-until his saying - "Thus, it has beco ...
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... man whose clothes were all white and whose hair all black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the Prophet. Resting his knees against his and placing the palms of his hands on his thighs, he said:"O Muhammed, tell me about Islam". The M ...
Prophet Mohammad - Aleem Said Ahmad Basher
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Islam
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The Five Pillars of Islam - Dialogue Australasia Network
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... does hold these two beliefs i.e. "There is no God but Allah and Muhammad is His prophet". The Shahadah forbids Muslims to create other Gods, thus underlining tawhid the oneness of God. Another way to express this is to say that Muslims are monotheists; that is they believe in one God who created the ...
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Islam and secularism



The definition and application of secularism, especially the place of religion in society, varies among Muslim countries as it does among European countries and the United States. Secularism is often used to describe the separation of public life and civil/government matters from religious teachings and commandments, or simply the separation of religion and politics. Secularism in Muslim countries is often contrasted with Islamism, and secularists tend to seek to promote secular political and social values as opposed to Islamic ones. Among western scholars and Muslim intellectuals, there are some debates over secularism which include the understanding of political and religious authorities in the Islamic world and the means and degree of application of sharia in legal system of the state.As the concept of secularism varies among secularists in the Muslim world, reactions of Muslim intellectuals to the pressure of secularization also varies. On the one hand, secularism is condemned by some Muslim intellectuals who do not feel that religious influence should be removed from the public sphere. On the other hand, secularism is claimed by others to be compatible with Islam. For example, the quest for secularism has inspired some Muslim scholars who argue that secular government is the best way to observe sharia; ""enforcing [sharia] through coercive power of the state negates its religious nature, because Muslims would be observing the law of the state and not freely performing their religious obligation as Muslims"" says Abdullahi Ahmed An-Na'im, a professor of law at Emory University and author of Islam and the secular state : negotiating the future of Shariʻa. Moreover, some scholars argue that secular states have existed in the Muslim world since the Middle Ages.Nevertheless, many Muslim-majority countries define themselves as or are regarded as secular, and many of them have a dual system in which Muslims can bring familial and financial disputes to sharia courts. The exact jurisdiction of these courts varies from country to country, but usually includes marriage, divorce, inheritance, and guardianship.
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