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111-119 - Ajbasweb..
111-119 - Ajbasweb..

... Background: Muslims as a community have had issues and debates whether entertainment and Performing Arts are permissible in Islam. While some orthodox Muslims today totally ban any type of Performing Arts, claiming it’s haram (forbidden) and shun themselves, others have argued that Muslims are allow ...
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The Finality of Prophethood of Muhammad (peace be upon him) and

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... name and other religions are referred to generically, chapters three and four are noteworthy for the way they address the question of relations with Muslims and Jews without making assertions either about Islam or Judaism. Whether or not this difference in treatment was deliberate we can only specu ...
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Download attachment

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A sample presentation can be found here.
A sample presentation can be found here.

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Last Islamic Will - Islamic Community Center of Atlanta
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Islam - WordPress.com
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Islam and Christians: A Guide for Free Methodists Understanding

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... We, the imams who have signed below, hereby affirm and declare the following fundamental points: 1. We believe in the oneness of Allah (God) and in the oneness of humanity and that all the Messengers of God, including the final Prophet Muhammad (peace be upon him), have taught human beings how to co ...
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Chapter 6 - Stamford High School

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Chapter 6 - The Official Site - Varsity.com
Chapter 6 - The Official Site - Varsity.com

... located in the desert lands of the Arabian Peninsula, a man named Muhammad was born in 570. His father died when he was not yet one; and his mother died when he was only five. He was raised by relatives, from whom he learned how to buy, sell, and transport goods. Intelligent and hardworking, he beca ...
IJTIHAD INSTITUTIONS: THE KEY TO ISLAMIC DEMOCRACY
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... second is “jihad”. These two concepts wholly differ from each other. This search outcome is a brief example of common western misperceptions of fundamental concepts in Islam. In his recent speech to the Muslim world, President Barack Obama described the two institutions that hosted him, Al-Azhar and ...
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Sources of sharia



Various sources of sharia are used by Islamic jurisprudence to elucidate the sharia, the body of Islamic law. The primary sources, accepted universally by all Muslims, are the Qur'an and Sunnah. The Qur'an is the holy scripture of Islam, believed by Muslims to be the direct and unaltered word of God. The Sunnah consists of the religious actions and quotations of the Islamic prophet Muhammad and narrated through his Companions and the Imams (per the beliefs of the Sunni and Shi'ite schools respectively).As Islamic regulations stated in the primary sources do not explicitly deal with every conceivable eventuality, jurisprudence must refer to resources and authentic documents to find the correct course of action. According to Sunni schools of law, secondary sources of Islamic law are consensus, the exact nature of which bears no consensus itself; analogical reason; pure reason; seeking the public interest; juristic discretion; the rulings of the first generation of Muslims; and local customs. Hanafi school frequently relies on analogical deduction and independent reasoning, and Maliki and Hanbali generally use the Hadith instead. Shafi'i school uses Sunnah more than Hanafi and analogy more than two others. Among Shia, Usuli school of Ja'fari jurisprudence uses four sources, which are Qur'an, Sunnah, consensus and the intellect. They use consensus under special conditions and rely on the intellect to find general principles based on the Qur'an and Sunnah, and use the principles of jurisprudence as a methodology to interpret the Qur'an and Sunnah in different circumstances. Akhbari Ja'faris rely more on tradition and reject ijtihad. According to Momen, despite considerable differences in the principles of jurisprudence between Shia and the four Sunni schools of law, there are fewer differences in the practical application of jurisprudence to ritual observances and social transactions.
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