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For Passion or Power - Yale Journal of International Affairs
For Passion or Power - Yale Journal of International Affairs

... of those ideas? In the same vein, how much of the fabric of world culture has been shaped by Christian crusades or Islamic jihad? Some modern day revolutionaries attempt to impose their ideology on large swaths of the population, while others, like Peru’s Shining Path and Nepal’s Maoists, try to inf ...
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... life and actions significantly influenced the spread of Buddhism. These aspects varied from Asoka's teachings, works, his life as a role model and his effect on society. Asoka was initially a blood thirsty boy who grew to become a fierce warrior. Once Asoka obtained his title as king over the deaths ...
Major Characteristics of Mahayana Buddhism
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Slide 1 - Denny High School
Slide 1 - Denny High School

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Name - WordPress.com
Name - WordPress.com

... have bad karma. The level of a person’s karma determines how they will be reborn when they are re-incarnated. A person who has good karma might be reborn into a higher caste and thus have a better life in the next life. On the other hand, a person with bad karma will stay in the same caste or may ev ...
Parallel universes
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... Furthermore, we must also note what is not said. None of these texts, and other related texts, ever mention that there are Buddhas in any of these parallel universes, or beyond. Nor do these texts speak of any “paradise” in any direction, lorded over by a Cosmic Buddha. There is only one historical ...
Connor Lynch Art and Design
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REL 599 - University of Southern California
REL 599 - University of Southern California

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Buddhism and Environmental Ethics

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Buddhism in Myanmar



Buddhism in Myanmar is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, Zo, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs.With regard to the daily routines of Buddhists in Myanmar, there are two most popular practices: merit-making and vipassanā. The weizza path is the least popular; it is an esoteric form somewhat linked to Buddhist aspiration that involves the occult. Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) and believed to lead to life as a weizza (also spelt weikza), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya).
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