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ssmmtech10c06SW2_s.fm Page 275 Thursday, March 3, 2005 4:45 PM Section 2 Religion and Thought in China’s Golden Age S e c ti o n 2 Standards-Based Instruction Reading Preview Reading Skill H-SS 7.3.1 Describe the reunification of China under the Tang Dynasty and reasons for the spread of Buddhism in Tang China, Korea, and Japan. H-SS 7.3.3 Analyze the influences of Confucianism and changes in Confucian thought during the Song and Mongol periods. H-SS Chronological and Spatial Thinking 1 Students explain how major events are related to one another in time. Standards at a Glance Vocabulary Builder Relate Events in Time History involves the study of many features of a civilization. For example, you have read about changes in government in Section 1 of this chapter. In Section 2, you will read about changes in religion. It is important to connect events from these parts of a culture. As you read, relate the sequence of events in ancient Chinese government to the sequence of events in ancient Chinese religion. Key Terms and People nirvana (nir VAH nuh), p. 276 Wuzong (woo dzuhng), p. 277 Zhu Xi (juh shee), p. 279 Section Focus Question What is Neo-Confucianism, and how did it influence the Chinese way of life? Before you begin the lesson for the day, write the Section Focus Question on the board. (Lesson focus: Neo-Confucianism was a philosophy based on the teachings of Confucius with influences of Buddhism and Daoism. It encouraged the Chinese people to focus on selfimprovement and education.) Background Knowledge Three main belief systems shaped life in China under the Tang and the Song: Daoism, Confucianism, and Buddhism. Each played an important role in Chinese culture. In this section, you will read about these sets of beliefs. Prepare to Read Build Background Knowledge Daoism Daoism is an ancient Chinese philosophy. Dao (dow) means the “Way” or the “way of nature.” Its basic teaching is that all things—earth, heaven, and people—should follow the Dao. If this happens, all will be well in the world. For many Daoists, this meant withdrawing from society to live close to nature. Daoism began as a philosophy. But in time its ideas and practices grew into a religion for its followers. By the Tang period, Daoism had priests, temples, and monasteries, as well as its own ideas about heaven. The first section introduced the Tang and Song dynasties. This section focuses on the spread of different belief systems in Tang and Song China—Daoism, Confucianism, and Buddhism. High-Use Words retain (rih TAYN), p. 277 define (dee F¯ N), p. 279 Daoism was an ancient Chinese philosophy, and later a religion, based on following the way of nature. Set a Purpose ■ What is the basic teaching of Daoism? Section 2 Religion and Thought in China’s Golden Age 275 History Background Dao Beliefs Daoism was a way to view all of creation. According to Daoists, the Dao could not be defined. The Dao gave birth to Nature, which gave birth to Yin and Yang, the two opposing forces that pro- L2 Form students into pairs or groups of four. Distribute the Reading Readiness Guide. Ask students to fill in the first two columns of the chart. Teaching Resources, Unit 5, Reading Readiness Guide, p. 16 ■ duced Heaven, Earth, and Humanity. Daoism stressed that life has greater value than anything. Daoists attempted to attain immortality through meditation and exercise. L2 Relate the concepts of religion and values by discussing some of the factors that influence the ways in which people live their lives today. Ask: Where do we learn our ethics and morals? (Possible answers: in our houses of worship; in our families; in school) What kinds of behaviors do we value in our society? (Possible answers: compassion; honesty; treating others as we would like to be treated; a good work ethic) Use the Idea Wave technique (TE p. T38) to call on students to share one piece of information they already know and one piece of information they want to know. The students will return to these worksheets later. Answer that everything—heaven, earth, and people—should follow the “way of nature,” or the Dao Chapter 10 Section 2 275 ssmmtech10c06SW2_s.fm Page 276 Thursday, March 3, 2005 4:46 PM Buddhism Teach Buddhism became popular in China because it offered the chance of salvation, but some Chinese opposed it. Daoism and Buddhism H-SS 7.3.1; C&ST 1 Instruction ■ L2 Vocabulary Builder High-Use Words Before teaching this lesson, preteach the high-use words retain and define, using the strategy on TE p. 267. Key Terms Have students continue to fill in the See It–Remember It chart. See p. 7. ■ Read Daoism and Buddhism with students, using the ReQuest strategy (TE p. T37). ■ Ask: What does the word Dao mean? (“Way,” or “way of nature”) ■ At this point, introduce the worksheet Characteristics of Yin and Yang. After students have completed the worksheet, ask: What do these principles represent? (opposites in life and nature) Teaching Resources, Unit 5, Characteristics of Yin and Yang, p. 20 ■ Ask: What was the main teaching of Siddhartha Gautama (the Buddha)? (that one must abandon worldly desire and seek enlightenment) Why do you think that both Buddhists and Daoists drew apart from society? (Possible answer: They probably felt that society’s demands and distractions made the practice of their faith more difficult.) Independent Practice Have students begin to fill in the Interactive Reading and Notetaking Study Guide. Interactive Reading and Notetaking Study Guide, Chapter 10, Section 2 (Adapted version also available.) Monitor Progress As students fill in the Notetaking Study Guide, circulate to make sure individuals understand the principles of Daoism and Buddhism. Provide assistance as needed. Buddhism is a religion based on the teachings of the Indian spiritual leader Siddhartha Gautama (sihd DAHR tuh GOW tuh muh). He is also known as the Buddha (BOOD duh), or “the Enlightened One.” Gautama taught that life involves suffering. The way to ease suffering is to give up worldly desires and seek perfect wisdom known as enlightenment. Those who achieve enlightenment enter nirvana. Nirvana is a state of complete peace. Those who enter nirvana also escape an endless cycle of suffering, death, and rebirth. Buddhism in China Buddhism entered China during the Han Dynasty. It gained strength during the troubled times between the Han and Tang dynasties. Its appeal was based on the hope for salvation and an end to suffering. Over time, it Bodhidharma adapted to Chinese culture and absorbed elements of Daoism. According to legend, The two most important schools of Buddhist thought in China Bodhidharma sat meditating for nine years as the walls were the Pure Land and Chan schools. crumbled around him, as Pure Land Buddhism emphasized salshown in this print. Critical vation through faith. Followers worshiped Thinking: Evaluate Information How does this a Buddha figure named Amitabha (ah mee image reflect Buddhist TAH buh). Believers recited Amithaba’s principles? name and performed other rituals of devoThe copyright holder has not granted permission to display this tion to ensure their entry after death into image in electronic format. Please see the teacher's edition of your textbook for this image. a paradise called the Pure Land. The other major school of thought was Chan Buddhism. Chan began with the teachings of an Indian Buddhist named Bodhidharma (bohd ih DUHR muh), who came to China in the early 500s. A Chinese monk named Huineng (hway nuhng) later developed Chan from these teachings. Followers of this school believed that meditation, awareness, and living “in the moment” could bring enlightenment. They believed that enlightenment could arrive in a sudden flash of awareness, which might be prompted by a sound or movement. Chan masters tried to provoke students’ awareness by asking puzzling riddles. One famous riddle is, “What is the sound of one hand clapping?” Chan later became popular in Japan, where it is known as Zen Buddhism. 276 Chapter 10 China’s Golden Age Universal Access L3 Advanced Readers L3 Gifted and Talented Researching Buddhist Riddles Have stu- Answer Evaluate Information Possible answer: It reflects the Buddhist desire to withdraw from society. 276 Chapter 10 dents work in small groups to locate some Buddhist riddles, also called koans, like the classic one mentioned on this page. Groups can choose one of the riddles to think and write about. Ask students to share their riddles with the class and to explain what they think the riddles mean or what they think the riddles were meant to encourage students to consider. ssmm_ch10.book Page 277 Saturday, February 26, 2005 12:54 PM Opposition to Buddhism By the time of the Tang Dynasty, Buddhism had millions of followers in China. Buddhist temples and monasteries grew rich from their donations. Tang rulers generally accepted Buddhism. At times, however, they reacted against Buddhism’s popularity. Opposition to Buddhism was based on several factors. Many Chinese criticized Buddhism as an alien religion with no roots in Chinese culture. As one scholar wrote in the 800s: The copyright holder has not granted permission to display this image in electronic format. Please see the teacher's edition of your textbook for this image. ” —Han Yu, from Sources of Chinese Tradition Other critics opposed the Buddhists’ withdrawal from the world. They believed Chinese should be involved in society and family life. They also criticized the wealth and power of Buddhist institutions. At times, criticism led to violent persecution. The worst attacks came during the reign of the Emperor Wuzong. A devoted Daoist, Wuzong was said to hate the sight of Buddhist monks. In 845, he ordered the destruction of 4,600 Buddhist monasteries and 40,000 temples. Some 250,000 Buddhist monks and nuns were forced to give up their religious life. Buddhism never fully recovered from this attack on its spiritual leaders and places of worship. Although Buddhist beliefs retained some importance, Buddhism did not regain its power and popularity as an organized religion in China. ■ As students finish reading about Buddhism, ask: Why were some people in China opposed to Buddhism? (They saw it as alien to Chinese culture, or they opposed the withdrawal of Buddhists from society.) Confucianism “ Buddha was a man of the barbarians who did not speak the language of China and wore clothes of a different fashion. His sayings did not concern the ways of our ancient kings, nor did his manner of dress conform to their laws. He understood neither the duties that bind sovereign [ruler] and subject, nor the affections of father and son. Instruction (continued) H-SS 7.3.3; C&ST 1 Instruction Read Confucianism with students. Remind students to think about comparisons and contrasts among Confucianism, Buddhism, and Daoism. ■ To help students better understand the concept of ethics, which is important to the understanding of this section, use the Concept Lesson worksheet, Ethics. Provide students with copies of the Concept Graphic Organizer. Emperor Wuzong Wuzong persecuted Buddhists during his reign in the ninth century. Critical Thinking: Analyze Cause and Effect Why might the monks’ and nuns’ dedication to their religion seem threatening to an emperor? L2 ■ Teaching Resources, Unit 5, Concept Lesson, p. 22; Concept Organizer, p. 6 Vocabulary Builder retain (rih TAYN) v. to keep; to hold on to Why did Buddhism appeal to many people in China? Confucianism Much of the opposition to Buddhism came from the followers of Confucianism. This was a system of ethics and morals based on the teachings of Confucius, a great Chinese teacher and philosopher. Confucianism was the main belief system in China before the arrival of Buddhism. As Buddhism lost influence as a result of increasing criticism and reaction against its followers, Confucianism regained strength. Confucianism, based on respect for the social order, was an ancient Chinese belief system. In time, it changed in response to other religions. Section 2 Religion and Thought in China’s Golden Age 277 History Background Siddhartha Gautama Siddhartha Gauta- ma, the Buddha, was born a prince in what is now Nepal. He lived in great luxury until the age of 29. It was then, on a rare foray outside his palace, that Gautama saw an old man, a sick man, a dead man, and a monk. These sights taught Gautama that suffering and death are inescapable but that his destiny lay in the peaceful life of the monk. Gautama began to strive for enlightenment, which he attained after years of fasting and meditation. He then spent the next 45 years teaching his doctrine, which included reaching nirvana by following the “eightfold path“ (right views, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration). Answers Analyze Cause and Effect Possible answer: The monks’ and nuns’ dedication to their religion may also have raised the question of where their main loyalties lay. It offered a hope for salvation and an end to suffering. Chapter 10 Section 2 277 Instruction (continued) ■ ■ ■ After students read the subsection Confucian Thought, ask: On what values was Confucianism based? (respect for family and social order) What do you think Confucius would say is the proof that a ruler is wise? (The proof is that the ruler leads through moral example, not force.) Remind students that Confucius lived during a time of war and disorder. Ask: How do you think the time in which Confucius lived influenced his ideas? (Possible answer: The troubled time may have given him the desire to try to bring peace and order to society.) Effects of Confucianism Confucian Principle Respect for the social order Obedience to people of a higher rank Importance of education A society that valued learning Rulers’ moral obligation to people Rulers who justified actions in terms of people’s well-being As students finish reading this subsection, show students the color transparency A Royal Welcome. Ask: How are the visiting leaders acting toward Confucius? (They appear to be bowing to him, indicating respect.) Tell students to fill in the last column of the Reading Readiness Guide. Ask them to evaluate whether they learned what they had expected to learn. C&ST 1 Relate Events in Time How were Confucianism and NeoConfucianism related in time? Relate both movements to changes in Chinese government. Teaching Resources, Unit 5, Reading Readiness Guide, p. 16 Answers Reading Charts (a) respect for the social order (b) Possible answer: The Buddhist belief in retreating from society could interfere with the Confucian idea of actively participating in a very structured Chinese society. Reading Skill Neo-Confucianism occurred hundreds of years after Confucianism first appeared. Confucianism arose as a result of social disorder. NeoConfucianism arose under the influence of Daoism and Buddhism. 278 Chapter 10 (a) Read a Chart What led to the establishment of a peaceful Chinese society? (b) Interpret Charts How might Buddhism interfere with Confucian ideals for improving China? 479 B.C., a time of warfare and disorder in China. His philosophy was designed to restore peace and stability in China. Confucianism was based on respect for family and the social order. Everyone had a fixed role to play in society. As Confucius put it: “Let the prince be a prince, the minister a minister, the father a father, and the son a son.” By following their roles and respecting social rank, the Chinese would maintain order. Children should respect their parents. Subjects should respect their rulers. Rulers should respect the nation. Confucius also stressed the importance of moral virtue. He said that the wise ruler governed through moral example rather than force. He also said that people could improve themselves and gain virtue through education. Independent Practice Monitor Progress Confucian principles had direct effects on Chinese politics and society. These effects stemmed from Confucius’s original desire to restore order after years of warfare within China. Confucian Thought Confucius lived from 551 to Introduce the term Neo-Confucianism, and have students finish reading Section 2. Ask: How did this philosophy combine Confucianism with Daoism? (It redefined Daoism and brought it into Confucianism as a plan for education and selfimprovement.) Have students complete the Interactive Reading and Notetaking Study Guide. (Adapted version available.) Peaceful and stable society Respect for social rank Color Transparencies, A Royal Welcome ■ Effect on China Neo-Confucianism Confucianism began as a practical philosophy. But the growth of Buddhism caused Confucian scholars to think more deeply about religious questions. By the Song era, this thinking had given rise to a new philosophy called Neo-Confucianism. This was a revived form of Confucian thought influenced by Buddhism and Daoism. The Neo-Confucianists continued to study the classic writings of Confucius. But they interpreted these works in new ways to answer questions about the meaning and purpose of life. Some even sought enlightenment in the Buddhist sense. 278 Chapter 10 China’s Golden Age Universal Access L1 English Language Learners L1 Less Proficient Readers Using Graphic Organizers To help students differentiate among Daoism, Buddhism, and Confucianism, work with them to create an idea web. Begin by writing the three terms in large circles. Then, have students work with partners or in small groups to write details of each belief L1 Special Needs system in smaller circles and link them to the larger circles to which they relate. Students can compare and display their complete idea webs. If you wish, help them combine their responses to create a master idea web that reflects much of the content of Section 2. ssmmtech10c06SW2_s.fm Page 279 Thursday, March 3, 2005 4:48 PM A scholar-official named Zhu Xi (juh shee) was the most famous Neo-Confucian thinker. Zhu Xi said that people should live according to the Dao, or Way. But he defined the Way as a process of self-improvement and education, rather than as a retreat from society. In 1175, he wrote a guide to a virtuous life. “Every day we must seek some amount of improvement,” he advised, “learning what we do not know and changing for the better what is not good.” This Neo-Confucian emphasis on learning further enhanced the effects of Confucian principles on China. The ideas of the Neo-Confucianists had a great influence on China from the Song period onward. “Since the time of Zhu Xi the Way has been clearly known,” wrote a scholar in the 1400s. “There is no more need for writing. What is left for us is to practice.” Vocabulary Builder define (dee F¯ N) v. to state the meaning of Assess Progress Teaching Resources, Unit 5, Section Quiz, p. 24 To further assess student understanding, use the Progress Monitoring Transparency. Progress Monitoring Transparencies, Chapter 10, Section 2 Reteach read about religion and beliefs during China’s golden age. Daoism, Buddhism, and Confucianism all shaped daily life under the Tang and Song. In the next section, you will learn about other key developments during these remarkable eras. H-SS: 7.3.1, 7.3.3; C&ST 1 Comprehension and Critical Thinking 1. (a) Define What is the Dao? (b) Draw Conclusions Why do you think Daoism became a religion? 2. (a) Identify What were the two main schools of Chinese Buddhism? (b) Evaluate Information What features of Buddhism led some Chinese to oppose it? 3. (a) Recall What was the main goal of Confucianism? (b) Contrast How did NeoConfucianism differ? Reading Skill 4. Relate Events in Time Reread the first paragraph under the heading Confucian Thought, and recall the Section 1 reading. Did Confucius live before, during, or after the Tang Dynasty? Vocabulary Builder Complete each of the sentences that follow so that the second part further explains the first part and clearly shows your understanding of the highlighted words. L1 If students need more instruction, have them read this section in the Interactive Reading and Notetaking Study Guide and complete the accompanying question. Looking Back and Ahead In this section, you have 2 Check Your Progress L2 Have students complete Check Your Progress. Administer the Section Quiz. How was Neo-Confucianism different from earlier forms of Confucianism? Section Assess and Reteach Interactive Reading and Notetaking Study Guide, Chapter 10, Section 2 (Adapted version also available.) Extend For: Self-test with instant help Visit: PHSchool.com Web Code: mxa-5102 5. Emperor Wuzong persecuted many Buddhists: _____. 6. Buddha taught that the way to escape suffering was by reaching nirvana: _____. Writing 7. Choose material that supports the following working thesis for a research paper. List the ideas you choose in the order of their importance. Working thesis: The Tang and Song dynasties struggled to find the proper place for religion in their societies. Section 2 Religion and Thought in China’s Golden Age 279 L3 Have students work in three groups to create a Venn diagram of Daoism, Buddhism, and Confucianism on a piece of posterboard. On the parts of their circles that do not overlap, groups can write the aspects of each belief system that are different. On the parts that overlap, they can write the aspects that are similar. Section 2 Check Your Progress 1. (a) The Dao is the “way” or the “way of nature.” (b) Possible answer: because people were eager to live in a happy world 2. (a) Pure Land and Chan (b) Possible answer: its foreign roots, its focus on retreat from society, and the wealth and power of Buddhist institutions 3. (a) to create and maintain an ordered society (b) Neo-Confucianism stressed self-improvement and education to effect change. 4. He lived before the Tang Dynasty. 5. He destroyed their monasteries and temples. Writing Rubrics Share rubrics with students before they write their ideas. Score 1 Ideas are sketchy and incomplete; they may not relate to the working thesis. Score 2 Ideas are vague or inaccurate, or they rarely support the working thesis. Score 3 Ideas are factually correct and most support the working thesis. Score 4 Ideas are accurate and specific, and they strongly support the working thesis. 6. It is a state of complete peace. 7. Students’ ideas should be facts and details from Section 2 that support the thesis statement. Answer Neo-Confucianism focused on the process of self-improvement and education rather than respect for social order. Chapter 10 Section 2 279