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2 Booklet 2 Utilitarianism
2 Booklet 2 Utilitarianism

... A fundamental difference between Utilitarianism and Christian ethics can be seen in the events around the trial of Jesus before Caiaphas, as recorded in John’s Gospel (Chapter 18). Jesus and Caiaphas act from totally different ethical principles, even though they might have spoken the same words: ‘I ...
9 Deontology*
9 Deontology*

... base, there is reference within it to her. For example, rational egoism is an agent-relative theory – it holds that each agent has reason to promote only her own good, whereas actconsequentialism is an agent-neutral theory – it holds that each of us has reason to promote everyone’s good. Another way ...
Chapter 1: Welcome to Ethics
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... • A willingness to seek out and act on reasons having good reasons for the decisions you make. • Requires the decision maker to be impartial. Decision makers will demonstrate a commitment to rationality. The Economic Point of View • Decisions made on a purely economics basis can be unethical. ...
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CWEE Ch. 12 – Doing the Right Thing PowerPoint Lesson #2 Fall
CWEE Ch. 12 – Doing the Right Thing PowerPoint Lesson #2 Fall

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Dr. Keith YN Ng
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Ethics and Business
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Kant’s Ethics of Duty - NCC Courses: Dr. Sarah B. Fowler
Kant’s Ethics of Duty - NCC Courses: Dr. Sarah B. Fowler

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Basic Moral Orientations Overview

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... 1e. If one or more ethical issues remain, then go to Step 2. Step 2. Analyze the ethical issue by clarifying concepts and situating it in a context. 2a. If a policy vacuums exists, go to Step 2b; otherwise go to Step 3. 2b. Clear up any conceptual muddles involving the policy vacuum and go to Step 3 ...
Institutional Integrity and Organizational Ethics
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... A methodic process for reasoning about ethical challenges to refute the notion that ethics is merely a matter of opinion  Perception that this effort “pays off” in better outcomes for patients, families and staff, in short, it is “worth” the time, energy and money invested  The institutional cult ...
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Ethics in International Business
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(Doesn`t) Make an Heroic Act?
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... which presents itself as the relevant feature is the fact that, in such cases, the agent makes a great personal sacrifice. This would explain Urmson’s claim that heroic actions cannot be demanded of an agent as a duty. There are many ways in which to save a life, some of which can be expected – or i ...
BUS 336 Slides
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... 3. Righteous moralist - a multinational’s home country standards of ethics should be followed in foreign countries 4. Naïve immoralist - if a manager of a multinational sees that firms from other nations are not following ethical norms in a host nation, that manager should not either  All approache ...
ipptchap005 - WordPress.com
ipptchap005 - WordPress.com

... 3. Righteous moralist - a multinational’s home country standards of ethics should be followed in foreign countries 4. Naïve immoralist - if a manager of a multinational sees that firms from other nations are not following ethical norms in a host nation, that manager should not either  All approache ...
Ethics in International Business
Ethics in International Business

... 3. Righteous moralist - a multinational’s home country standards of ethics should be followed in foreign countries 4. Naïve immoralist - if a manager of a multinational sees that firms from other nations are not following ethical norms in a host nation, that manager should not either  All approache ...
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Bernard Williams



Sir Bernard Arthur Owen Williams, FBA (21 September 1929 – 10 June 2003) was an English moral philosopher, described by The Times as the ""most brilliant and most important British moral philosopher of his time."" His publications include Problems of the Self (1973), Moral Luck (1981), Ethics and the Limits of Philosophy (1985), and Truth and Truthfulness (2002). He was knighted in 1999.As Knightbridge Professor of Philosophy at the University of Cambridge and Deutsch Professor of Philosophy at the University of California, Berkeley, Williams became known internationally for his attempt to reorient the study of moral philosophy to history and culture, politics and psychology, and in particular to the Greeks. Described as an analytic philosopher with the soul of a humanist, he saw himself as a synthesist, drawing together ideas from fields that seemed increasingly unable to communicate with one another. He rejected scientism, and scientific or evolutionary reductionism, calling the ""morally unimaginative kind of evolutionary reductionists"" ""the people I really do dislike."" For Williams, complexity was irreducible, beautiful, and meaningful.He became known as a supporter of women in academia; the American philosopher Martha Nussbaum wrote that he was ""as close to being a feminist as a powerful man of his generation could be."" He was also famously sharp in conversation. Oxford philosopher Gilbert Ryle once said of him that he ""understands what you're going to say better than you understand it yourself, and sees all the possible objections to it, all the possible answers to all the possible objections, before you've got to the end of your sentence.""
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