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Ethics part 2
Ethics part 2

... that are universally binding ...
Divine Injunction
Divine Injunction

... “Kant himself in a later work, and many other thinkers, have argued from the existence of the moral law to a lawgiver, God. This argument has also been used: The moral law is objective. In what, then, does it reside? Certainly not in the physical world. Nor only in the minds of men. An ethical propo ...
ETHICS LAST CLASS
ETHICS LAST CLASS

... WE MAY AGREE This is important.  If we first determine what we do agree upon.  We do this by asking questions.  We may find that when we eliminate those things we agree upon  We can more easily focus on the real problem or issue. ...
What is morality and how does it work
What is morality and how does it work

... 5) Superstitious dumbfounding: Selling your soul Key question: Do P’s behave like scientists searching for truth, or like lawyers searching for justifications? ...
Plato
Plato

... • And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. – Genesis 2:7 • When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves. They ...
Introduction - CatholiCurrent.com
Introduction - CatholiCurrent.com

... proximate end of a deliberate decision which determines the act of willing on the part of the acting person.”20 Because it is the source of every action and determines it by its end, intention “is an element essential to the moral evaluation of an action.”21 A good moral act requires a right intenti ...
Kant, first set of notes, Fall 2014
Kant, first set of notes, Fall 2014

... particular desires, interests—correct conclusions of reason This allows for individual autonomy: following moral rules means following our own commands given to ourselves, based on reason; we don’t have to follow the authority of another -- we can even be free of our own inclinations to some extent, ...
What is Fundamental Moral Theology? Lecture Dr. Thomas B
What is Fundamental Moral Theology? Lecture Dr. Thomas B

... An especially critical or discursive introduction prefaced to a literary work; preliminary remark; figurative: serving as an introduction to something. Fundamental moral theology—explains the why behind the judgments of concrete issues; examines the foundational concerns that underlie concrete judgm ...
Ethics - Handout 22 Susan Wolf, "Moral Saints"
Ethics - Handout 22 Susan Wolf, "Moral Saints"

... Need either the Kantian or the utilitarian saint have one thought too many? That will depend on what kinds of motives we recognize as morally admirable… (5) What about Wolf’s broader claim about the proper place of morality, as one set of values among others, rather than an overarching thing that en ...
ch01_wcr - University of Delaware
ch01_wcr - University of Delaware

... A. Personal morality: “collage of values, duties, actions, and character trait each person adopts as relevant for his or her life” (Purtilo) 1. Integrity: acting in accordance with personal morality (integrity=oneness, wholeness, unity) (tells the truth weather painful or not) 2. Ethical integrity: ...
From Ethical Theory to Practice
From Ethical Theory to Practice

... Kant’s second formulation of the categorical imperative. “Always treat humanity, whether in your own person or that of another, never simply as a means but always at the same time an end.” ...
c. virtue ethics - University of San Diego
c. virtue ethics - University of San Diego

... that you always treat humanity, whether in your own person or in the person of another, never simply as a means but always at the same time as an end.” This is sometimes called the respect for persons formulation of the categorical imperative, and it works in the following manner. The only thing tha ...
Our Journey - Australian Graduate School of Management
Our Journey - Australian Graduate School of Management

... moral judgement ...
in defense of non-natural, non-theistic moral realism
in defense of non-natural, non-theistic moral realism

... It is widely held that if moral properties are exemplified at all, they supervene on non-moral properties.18 This supervenience thesis entails at least that any two possible entities that are identical with respect to their non-moral properties are identical with respect to their moral properties. W ...
Mill, Utilitarianism Notes 3 (MS Word)
Mill, Utilitarianism Notes 3 (MS Word)

... and not its distribution—would it be permissible to allow some people to experience great pain to produce more happiness for a greater number? -- Mill’s answer in this chapter: No, not if the infliction of great pain was against justice 3. What differentiates (a) morality from prudence, and (b) just ...
CHAPTER 1 - WHAT IS MORALITY
CHAPTER 1 - WHAT IS MORALITY

... necessary connection between this and immorality. Of course manners and morals overlap but care is required to distinguish them when there is no obvious connection. To whom or what does morality apply? Morality may be applied to four areas: 1. Religion. Morality determined by relation between human ...
introdcution to ethics - MDC Faculty Home Pages
introdcution to ethics - MDC Faculty Home Pages

... • Something has extrinsic if it is valuable as a means to acquiring or attaining something we value in virtue of itself. • For example money has little or no intrinsic value, it’s just bits of paper or metal, but it has great extrinsic value in that it can used to acquire other items which we do val ...
Glossary of Ethics - Lonergan Resource
Glossary of Ethics - Lonergan Resource

... decision making must center around determining the most agape-loving thing to do in a situation Agnosticism. The conviction that one simply does not know whether God exists or not; it is often accompanied with a further conviction that one need not care whether God exists or not. Altruism. A selfle ...
Meta-ethics - Bloomsbury
Meta-ethics - Bloomsbury

... Naturalistic Fallacy: ...
Slide 1
Slide 1

... A human life without the benefits of morality is not fulfilled life. The more just the political order, the more likely self-interest and morality will ...
Introduction to Ethics - ACFE San Diego Chapter
Introduction to Ethics - ACFE San Diego Chapter

... • St. Augustine: “God’s gifts of conscience and reason that enables us to distinguish between good and evil” • Charles Hodge: morality is based on “the principal that a higher obligation absolves from a lower stands firm.” ...
which you can here
which you can here

... sensible order in an 1859 Letter to Henry Pierce4: This is a world of compensations; and he who would be no slave, must consent to have no slave. Those who deny freedom to others, deserve it not for themselves; and, under a just God, can not long retain it. God’s justice, he suggests, does not displ ...
Preview Sample 1
Preview Sample 1

... The steps in applying utilitarianism are: (1) state the action to be evaluated in non- ...
ayers emotivism - mrslh Philosophy & Ethics
ayers emotivism - mrslh Philosophy & Ethics

... based on emotions anyway. It describes the workings of the world accurately. S Just because they’re not ...
Class #9 - 8/5/10
Class #9 - 8/5/10

... (By the way, if you were wondering who was the first philosopher to stress the important difference between factual and normative statements and that one cannot think critically about ethics without keeping this difference clear, it was John Stuart Mill.) ...
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Divine command theory

Divine command theory is a meta-ethical theory which proposes that an action's status as morally good is equivalent to whether it is commanded by God. The theory asserts that what is moral is determined by what God commands, and that to be moral is to follow his commands. Followers of both monotheistic and polytheistic religions in ancient and modern times have often accepted the importance of God's commands in establishing morality. Numerous variants of the theory have been presented: historically, figures including Saint Augustine, Duns Scotus, and Thomas Aquinas have presented various versions of divine command theory; more recently, Robert Merrihew Adams has proposed a ""modified divine command theory"" based on the omnibenevolence of God in which morality is linked to human conceptions of right and wrong. Paul Copan has argued in favour of the theory from a Christian viewpoint, and Linda Zagzebski's divine motivation theory proposes that God's motivations, rather than commands, are the source of morality.Semantic challenges to divine command theory have been proposed; the philosopher William Wainwright argued that to be commanded by God and to be morally obligatory do not have an identical meaning, which he believed would make defining obligation difficult. He also contended that, as knowledge of God is required for morality by divine command theory, atheists and agnostics could not be moral; he saw this as a weakness of the theory. Others have challenged the theory on modal grounds by arguing that, even if God's command and morality correlate in this world, they may not do so in other possible worlds. In addition, the Euthyphro dilemma, first proposed by Plato, presented a dilemma which threatened either to leave morality subject to the whims of God, or challenge his omnipotence. Divine command theory has also been criticised for its apparent incompatibility with the omnibenevolence of God, moral autonomy and religious pluralism, although some scholars have attempted to defend the theory from these challenges.
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