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Course curriculum - Wydział Prawa, Administracji i Ekonomii
Course curriculum - Wydział Prawa, Administracji i Ekonomii

... Would it be a crime to tell a lie to a murderer who asked whether our friend who is being pursued by the murderer had taken refuge in our house? Kant’s three points: ...
Social and Cognitive Learning - Klicks-IBPsychology-Wiki
Social and Cognitive Learning - Klicks-IBPsychology-Wiki

... • Called Social-cognitive learning theories today ...
REVIEW OF MORAL THEORY
REVIEW OF MORAL THEORY

... The dentist’s primary professional obligation shall be service to the public. The competent and timely delivery of quality care within the bounds of the clinical circumstances presented by the patient, with due consideration being given to the needs and desires of the patient, shall be the most impo ...
Ethics - Lagemaat - TOK-eisj
Ethics - Lagemaat - TOK-eisj

... described in aggregate terms, that good may be achieved under conditions that are harmful to some, so long as that harm is balanced by a greater good. 5. The theory fails to acknowledge any individual rights that could not be violated for the sake of the greatest good. Indeed, even the murder of an ...
1260_86892301f9dd00dd15644fada8f66d4d
1260_86892301f9dd00dd15644fada8f66d4d

... • An act does not depend upon its consequences for its moral justification (an act can be considered ‘morally good’ even if it leads to suffering!) • NML can be used by anyone (even if they are not religious) because it is based on REASON not REVELATION. ...
Lecture Notes URL
Lecture Notes URL

... Sartre and Camus are the two most important French Existentialists (there were many others, but this is when the philosophy gets a name) Did not believe that there is any “essential nature”. Believed that our “nature” is constructed by the choices that we make ...
HU245
HU245

... our own in what they think is right and wrong Conclusion: what’s right and wrong is not universal, but relative to one’s culture ...
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... Seminar Question 1 What is the “Ring of Gyges”? The tale of a shepherd named Gyges, who discovers that a ring he has removed from a corpse has the power to make him invisible. (Think Frodo in Lord of the Rings.) ...
Meta-Ethics - Este blog no existe
Meta-Ethics - Este blog no existe

... Rationalism: is the view according to which moral truths or principles are knowable independently from experience, by reason alone. Empiricism: is the view that our knowledge of moral truths or principles depends on experience, would that be human nature (naturalism) or individual opinions (subjecti ...
NAME: EMMANUEL EMMANUELA OLUWATOSIN. DEPARTMENT
NAME: EMMANUEL EMMANUELA OLUWATOSIN. DEPARTMENT

... Aristotle portrays human beings as social beings, in the sense that no human being can survive alone or be an island( or a Robinson Crusoe) and be satisfied with himself or herself. In full consideration and conclusion it means that all human have spiritual, political, social and all other goals to ...
moral luck
moral luck

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Strong and Weak Culture
Strong and Weak Culture

... obstacle, depending on the agent’s point of view. The meaning is dictated by the script. Such meaning carries over into one’s moral understanding as well; i.e., one’s understanding of what counts as ethically appropriate behavior is thus largely determined by that script. It is not that (even “at s ...
Some different views.. - Personal web pages for people of Metropolia
Some different views.. - Personal web pages for people of Metropolia

... “Business is not just a matter of economic exchange … it involves human interactions, is basic to human society” ...
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lecture5

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... subjects are the just and the unjust, the beautiful and the ugly, the good and the bad. Are these not the subjects of difference about which, when we are unable to come to a satisfactory decision, you and I and other men become hostile to each other whenever we do? Critical thinking matters most on ...
The Science of Morality
The Science of Morality

...  Risked their own life to save Jewish persons during the holocaust.  When asked, many rescuers didn’t feel like they did anything extraordinary  They could not of imagined doing anything different ...
pragmatism and relativism
pragmatism and relativism

... everybody everywhere at all times. This belief can have different motivations. Some people argue based on epistemological considerations that there is no proper ‘knowledge’ of moral rules. Moral rules and values are not the sort of things that one can know about in the way we can have knowledge of o ...
lesson 8. Prescriptivism
lesson 8. Prescriptivism

... It was this experience that led him to develop a secular form of the Golden Rule. He did not believe that the abuse he received could ever be ...
Kant`s Moral Theory
Kant`s Moral Theory

... (2) Causing this particular effect is right or wrong Therefore (3) People should / should not do the action in question ...
Moral Development - University of Puget Sound
Moral Development - University of Puget Sound

... might save her life, but it was rare, and hard to obtain. A local pharmacist had the drug (which cost $200 to produce) and was selling it for $2000 for a dose that might save the woman’s life. Her husband was able to scrounge $1000 by borrowing from friends, but could not scrape up rest of the money ...
The Impact of Social Elements on Clinical Bioethics Michael Cheng
The Impact of Social Elements on Clinical Bioethics Michael Cheng

... II. Human and Social Factors effecting Decision-making 1. Human-- righteous or biased ? rational or irrational ? altruistic or egoistic ? pure or evil hearted ? 2. Society – moral or immoral ? solidaritary or individualistic ? organically functional or malfunctional ? 3. Should decision-making be s ...
Glossary Altruism: Way of feeling or acting characterized by
Glossary Altruism: Way of feeling or acting characterized by

... Utilitarianism: Moral theory holding that actions are right to the extent that they promote as much happiness as possible and wrong to the extent that they promote unhappiness, each person counting equally. Act utilitarianism: Moral theory holding that an act is right if and only if it results in as ...
Jewish Ethics
Jewish Ethics

... paramount importance. According to tradition, God as a moral authority demands ethical living. Thus the Psalms declare: ‘The Lord is righteous; He loves righteous deeds (Ps 11:7). In the Biblical narrative, there are numerous accounts of moral and immoral living, such as the narrative concerning Cai ...
Stace on ethical absolutism
Stace on ethical absolutism

... is morally praiseworthy or not, that one moral system is better than another or vice versa. However, if E.R. is right, then these sorts of statements are unintelligible. They are incapable of rational discussion.  (Stace’s caveat: “The fact that such judgments are very difficult to make with any ju ...
Moral 2 Minefields
Moral 2 Minefields

... ...
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Moral disengagement

Moral disengagement is a term from social psychology for the process of convincing the self that ethical standards do not apply to oneself in a particular context, by separating moral reactions from inhumane conduct by disabling the mechanism of self-condemnation. Bureaucratic detachment, for example by government employees entrusted with stewardship of civic duties commonly relate without regard to social niceties (ie. ""Department of Motor Vehicles"") is an example of moral disengagement.Generally, moral standards are adopted to serve as guides and deterrents for conduct. Once internalized control has developed, people regulate their actions by the standards they apply to themselves. They do things that give them self-satisfaction and a sense of self-worth and refrain from behaving in ways that violate their moral standards. Self-sanctions keep conduct in line with these internal standards. However, moral standards only function as fixed internal regulators of conduct when self-regulatory mechanisms have been activated, and there are many psychological processes to prevent this activation. These processes are forms of moral disengagement of which there are four categories: reconstructing immoral conduct, displacing or diffusing responsibility, misrepresenting injurious consequences, and dehumanizing the victim.
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