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Relative Ethics or Universal Ethics
Relative Ethics or Universal Ethics

... HERE IS THE PROBLEM: If judgments about right and wrong differ from culture to culture, then right and wrong are relative to culture, and there are no objective moral principles. Therefore judgments about right and wrong are based on what people believe to be right and wrong; however, right and wron ...
Frankena, Chapter 4
Frankena, Chapter 4

... Hume When we praise any actions, we regard only the motives that produce them. The external performance has no merit..all virtuous actions derive their true merit only from virtuous motives.  In other words, what is important is judgments about agents and their motives o ...
Objective Morality_final
Objective Morality_final

... war, which, besides the numberless ills inseparable from it, exposed liberty to much greater perils than it could have incurred under the now limited authority of the king. But as these points could not be supposed so clear during the time as they are, or may be, at present; there are great reasons ...
Universally Preferable Behaviour
Universally Preferable Behaviour

... These extreme relativists reserve their most vitriolic attacks for anyone who claims any form of certainty. This postmodern generation has outgrown the cultural bigotries of their collective histories, but now view all truth as mere prejudicial assertion. Like wide-eyed children who have been scarre ...
Moral Health, Moral Prosperity and Universalization in Kant`s Ethics
Moral Health, Moral Prosperity and Universalization in Kant`s Ethics

... therefore realize their rational nature in the exercise of conscious selfconstraint (or inner freedom) through which they choose to govern these other interests under the auspices of their reason. This fact of their nature and their vulnerability to various kinds of injury and impairment will then b ...
Ethics and the Professions
Ethics and the Professions

... As Germany neither applies nor endorses the death penalty and this case was unprecedented in the history of the German judicial system, the penalty had to be chosen between a lifelong sentence for murder or a reduced sentence up to five years for manslaughter, the latter being the case. Whereas the ...
The Emptiness of the Moral Law
The Emptiness of the Moral Law

... beings. Moreover, if the assumption is normative, it is not morally norma­ tive. It deals with the rational pursuit of self-interest, not with moral duty. But the result of the argument is moral, not prudential. Since it is a counterfactual circumstance that the cold-hearted man's maxim holds as a l ...
Why Emotivists Love Inconsistency
Why Emotivists Love Inconsistency

... speakers of English find the two above sets of sentences equally inconsistent in spite of the latter’s containing (A’) and (C’). The problem for emotivism, then, is to give an alternative explanation of intuitions about consequence and inconsistency, and to explain the nature and existence of variou ...
Chapter 2—Normative Theories of Ethics MULTIPLE CHOICE 1
Chapter 2—Normative Theories of Ethics MULTIPLE CHOICE 1

... 9. Utilitarianism is appealing as a standard for moral decision making in business. Which of the following provides a reason for this? a. Utilitarianism provides an objective way of resolving conflicts of self-interest. b. Utilitarianism provides a rigid approach to moral decision making. c. Utilita ...
How Consultants Maintain the Bright Ethical Line
How Consultants Maintain the Bright Ethical Line

... …respect the dignity of all individuals …uphold all federal, state, and local laws..to instill in the public a sense of confidence and trust about the conduct of my employer ..avoid a conflict of interest …not compromise, for personal gain.., my integrity Sally Rhys, Focus on Business Ethics, ...
From Pacific Philosophical Quarterly 6 (1985) - UNC
From Pacific Philosophical Quarterly 6 (1985) - UNC

... be some one fundamental principle or law at the root of all morality, or, if there be several, there should be a determinate order of precedence among them." 6 Usually this 'determinate order' is achieved in one of three ways: by ranking the principles of the theory, by giving them weights, or by in ...
Ethical Egoism - stevewatson.info
Ethical Egoism - stevewatson.info

... Things turn out better if people are made responsible for what they know best – themselves; not what they know least – others ...
Zuniga - Collections
Zuniga - Collections

... possible to understand how we – “strong evaluators12” – are led to make moral judgements. The problem of freedom, then, should be seen as a matter of knowing whether and how we can determine the importance of our different ends or purposes. This contrast between Berlin and Taylor as regards the ques ...
Moral Responsibilities and Extreme Poverty: Rethinking Our Affluent
Moral Responsibilities and Extreme Poverty: Rethinking Our Affluent

... which “we should simply look to see which principle or principles apply in a particular case, and if we find that more than one applies, we should weigh their respective strengths” (464, 466, 467). Miller calls this approach the “connection theory,” meaning that each of the four principles provides ...
Guidelines for the Capstone Project
Guidelines for the Capstone Project

...  Is there a morally important difference between passive and active euthanasia?  Are euthanasia or physician-assisted suicide permissible for patients that are NOT terminally ill?  Is there ever an obligation to die?  Can we permissibly involuntarily hospitalize people that are mentally ill or h ...
Ethical Dimensions in Responsible Professionalism
Ethical Dimensions in Responsible Professionalism

... right action is not necessarily one that maximizes utility, but one that follows moral principles, which are capable of becoming universal moral laws (Cohen & Pant 1991). Ellington (1994) acknowledged that actions resulting from desires cannot be free. Freedom is to be found only in rational action. ...
View
View

... • Doesn’t explain how guidelines evolve overtime. – (Ex: segregation of students in US) • Provides no way out for cultures in conflict – (Ex: Gaza poverty and the armed struggle vs. larger Israel and expansion in settlements) • Because many practices are acceptable does not mean any cultural practic ...
Dewey`s Aesthetics and Today`s Moral Education - Purdue e-Pubs
Dewey`s Aesthetics and Today`s Moral Education - Purdue e-Pubs

... For Dewey, without an expansive imagination—one willing to go beyond conventional limits—teachers cannot be free, nor can they free their students. Moreover, without imagination they cannot be moral, because morality means the capacity to choose as well as to assume responsibility for those values c ...
Moral Rationalism and Rational Amoralism
Moral Rationalism and Rational Amoralism

... moved by what they believe is most reasonable to do, the lack of motivation would appear to count as a species of irrationality. But that is not always how the cases strike us. Huck Finn’s refusal to turn in his friend Jim was not a failure of rationality. It is partly on the basis of such examples ...
Immanuel Kant
Immanuel Kant

... One of the first major challenges to Kant's reasoning came from the Swiss philosopher Benjamin Constant (see picture), who asserted that since truth telling must be universal, according to Kant's theories, one must (if asked) tell a known murderer the location of ...
Towards a Code of Cyberethics
Towards a Code of Cyberethics

... ethical answer may or may not be the answer that is prescribed by law; in fact, depending on the ethical assumptions made, the two may on occasion be in conflict (Smith, 2002). The challenge is to make essential ethical decision-making explicit so as to improve it (Sternberg, 1994). Although tailor- ...
Document
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... “No single act can do it. But a collection of things – reporting requirements, corporate governance, a move away from the imperial CEO – will add up.” Andy Grove Intel ...
YAKIN DOĞU ÜNİVERSİTESİ DIŞA AÇIK DERSLER
YAKIN DOĞU ÜNİVERSİTESİ DIŞA AÇIK DERSLER

... ethics is viewed as a method of “social experimentation,” knowing and being able to pinpoint and resolve ethical issues in the interest of the public good is an ability that an engineer must have. In information technologies, a series of ethical issues arise especially due to the global distribution ...
Ch. 4: Deontology
Ch. 4: Deontology

... must do and thing we must not do. o It is absolute, there are no exceptions – consequences are not taken into account. o How do we know, which act goes into which category? We apply Kant’s Golden Rule. ...
Debate on Liability Ethics in China Financial Market
Debate on Liability Ethics in China Financial Market

... ethics” and “conviction-oriented ethics” in two respective speeches. As said by Mr. Web, “We must understand one fact, all ethically inclined acts/behaviors can be dominated by one of two principles, which have essential difference and cannot coexist together. The principle that governs an act can b ...
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Morality and religion

Morality and religion is the relationship between religious views and morals. Many religions have value frameworks regarding personal behavior meant to guide adherents in determining between right and wrong. These include the Triple Jems of Jainism, Judaism's Halacha, Islam's Sharia, Catholicism's Canon Law, Buddhism's Eightfold Path, and Zoroastrianism's ""good thoughts, good words, and good deeds"" concept, among others. These frameworks are outlined and interpreted by various sources such as holy books, oral and written traditions, and religious leaders. Many of these share tenets with secular value frameworks such as consequentialism, freethought, and utilitarianism.Religion and morality are not synonymous. Morality does not depend upon religion although this is ""an almost automatic assumption."" According to The Westminster Dictionary of Christian Ethics, religion and morality ""are to be defined differently and have no definitional connections with each other. Conceptually and in principle, morality and a religious value system are two distinct kinds of value systems or action guides."" Morality is an active process which is, ""at the very least, the effort to guide one's conduct by reason, that is, doing what there are the best reasons for doing, while giving equal consideration to the interests of all those affected by what one does.""Value judgments can vary greatly between religions, past and present. People in various religious traditions, such as Christianity, may derive ideas of right and wrong by the rules and laws set forth in their respective authoritative guides and by their religious leaders. Equating morality to adherence to authoritative commands in a holy book is the Divine Command Theory. Polytheistic religions such as Buddhism and Hinduism generally draw from a broader canon of work. There has been interest in the relationship between religion and crime and other behavior that does not adhere to contemporary laws and social norms in various countries. Studies conducted in recent years have explored these relationships, but the results have been mixed and sometimes contradictory. The ability of religious faiths to provide value frameworks that are seen as useful is a debated matter. Religious commentators have asserted that a moral life cannot be led without an absolute lawgiver as a guide. Other observers assert that moral behavior does not rely on religious tenets, and secular commentators point to ethical challenges within various religions that conflict with contemporary social norms.
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