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By Ajahn Jayasaro - Amaravati Buddhist Monastery
By Ajahn Jayasaro - Amaravati Buddhist Monastery

... 22. Is it correct that Buddhism teaches us to give up all desires? 23. What does it mean to “let go”? 24. How does one become a Buddhist? 25. What are defilements? 26. Is Buddhism a religion or a philosophy? 27. Are there any Buddhist scriptures? 28. What is the essence of Buddh ...
Buddhist Social Theory?
Buddhist Social Theory?

... original teachings not only deny a creator God and the salvific value of rituals such as sacrifices, they also emphasize the constructed nature of both the self and the world. For Buddhism there are no self-existing things, since everything, including you and me, interpenetrates (interpermeates) eve ...
The Emerging Role of Buddhism in Clinical Psychology: Toward
The Emerging Role of Buddhism in Clinical Psychology: Toward

... the need to develop culturally syntonic treatments for Asian Americans and Asian Europeans (Hall, Hong, Zane, & Meyer, 2011); (iii) Buddhism’s orientation as more of a philosophical and practice-based system relative to some religions in which a greater emphasis is placed on worship and dogma (Shoni ...
Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond
Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond

... volitional regulation fosters mental freedom and mindless unregulated volition fosters mental bondage, I think the Buddha would consider the only relevant type of free will one that involves volitional regulation, as Repetti (“Reductionism”). The meaning of the Buddhist distinction between “ultimate ...
Filial Piety with a Zen Twist: Universalism
Filial Piety with a Zen Twist: Universalism

... least its variation as indebtedness towards one’s parents—is not a uniquely Chinese phenomenon. The above-mentioned passage of the Zēngyī āhán jīng (Ekottarāgama-sūtra) has, in fact, a close equivalent in the Pāli Canon.15 Source in the Pāli Canon Thanks to the footnote “A. II.4.2. Duppaṭikāra” in t ...
Prereadings For Cultivating The Heart-min
Prereadings For Cultivating The Heart-min

... The eight-fold path is called the middle way because it is balanced with moderation and does not incline to extremes of self-indulgence or self-denial. The Buddha’s eight-factored path is a way to balance any cognitive, affective and behavioural imbalances. The eight-fold path is in essence the prac ...
The Lotus Sutra as the Core of Japanese Buddhism
The Lotus Sutra as the Core of Japanese Buddhism

... In addition, Zhanran identifies the three thousand realms in a single thoughtmoment as Zhiyi’s “final, complete, and ultimate exposition”—the culmination of his teachings set forth at the conclusion of his lectures that became the Great Calming and Contemplation. Parenthetically, within the Nichiren ...
Document
Document

... See, for instance, Abé Ryuichi, The Weaving of Mantra: Kukai and the Construction of Esoteric Buddhist Discourse (New York: Columbia University Press, 1999), 152-157, ...
Ālayavijñāna: On the Origin and the Early Development of a Central
Ālayavijñāna: On the Origin and the Early Development of a Central

... method, in Schmithausen's hands just as much as in those of other practitioners, is that it shows a distressing fondness for disjecta membra as against complete texts and contexts. For example, in his debate with Hakamaya over the proper understanding of the Abhidharmasamuccaya's definitions of suny ...
No Inner Core
No Inner Core

... (aggregates) which give the illusory appearance of an individual. As Sister Vajirà, an Arahant at the time of the Buddha, said: When all constituent parts are there, The designation ‘cart’ is used; Just so, where the five groups exist, Of ‘living being’ do we speak. 19 In conclusion, the Sayadaw U S ...
Hur, Nam-lin - Nanzan Institute for Religion and Culture
Hur, Nam-lin - Nanzan Institute for Religion and Culture

... lay Buddhism directed their energy to the task of creating and expanding a middle ground. They hoped that it would enrich the religious life of people while advancing Korean Buddhism. But their visions could not be fulfilled. How did the tradition of Korean Buddhism work against itself? The Institut ...
Sati Journal Volume 1 - Sati Center for Buddhist Studies
Sati Journal Volume 1 - Sati Center for Buddhist Studies

... happiness and peace. We should undertake this project with a twofold purpose in mind: first, to advance towards our own liberation from suffering, our own attainment of nibbāna; and second, to contribute effectively towards the welfare of others, to show others how to achieve their genuine welfare. ...
The Boundaries of Knowledge in Buddhism, Christianity and Science
The Boundaries of Knowledge in Buddhism, Christianity and Science

... 2 My thanks to Roger Blomquist for the distinction between boundaries and limits. A "limit," he suggests, represents "what is unknowable, i.e. the ultimate boundary" (personal communication). ...
The Lorax Wears Saffron: Toward a Buddhist Environmentalism Journal of Buddhist Ethics
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... The Lorax Wears Saffron: Toward a Buddhist Environmentalism ...
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Zen spirituality in a secular age II

... currently prevalent Newtonian preconceptions of time and space. Secondly, Japanese notions of body and mind differ radically from Western Cartesian mindbody dualism. (1) Mahāyāna Buddhism knows the trikaya doctrine of the three bodies of the Buddha. According to this theory, the Buddha manifests him ...
A Blueprint for Buddhist Revolution
A Blueprint for Buddhist Revolution

... remains to be fully explored: that is, whether Marxist criticism provides a sufficiently rounded analysis of human “suffering” and the path to “liberation,” and, if not, whether it may or must be supplemented by alternative forms of criticism— such as “for example, Buddhist criticism” (derrida 1967, ...
On the relationship between mindfulness and Buddhism (hint: It`s
On the relationship between mindfulness and Buddhism (hint: It`s

... Ethics are not directly addressed in typical mindfulness programs. This omission has led to criticism and concern that mindfulness taught in this way may be missing some essential aspects. In their traditional presentation, Buddhist teachings are embedded within a well-defined ethical framework fou ...
Thirty_Years_of_Buddhist_studies,Conze
Thirty_Years_of_Buddhist_studies,Conze

... Canon of one school only, that of the Theravadins, has reached us intact and in its entirety, this is not due to its greater antiquity or intrinsic merit, but to the accidents of historical transmission. The fanatical fury of the Mohammedans which destroyed all Buddhist documents in Northern India n ...
2010 - Mikaela Campbell
2010 - Mikaela Campbell

... dawning of civilization in China, stories have been used as a religious tool, enabling religious leaders to convey their beliefs to the common people. During the sixteenth century, one Chinese man, Wu Ch‟eng-en, was credited with compiling many of these religious stories into one extensive testimony ...
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism
Wu Ch`eng-en`s Monkey as an Allegory for Buddhism

... dawning of civilization in China, stories have been used as a religious tool, enabling religious leaders to convey their beliefs to the common people. During the sixteenth century, one Chinese man, Wu Ch‟eng-en, was credited with compiling many of these religious stories into one extensive testimony ...
Earlier Buddhist Theories of Free Will: Compatibilism  Journal of Buddhist Ethics
Earlier Buddhist Theories of Free Will: Compatibilism Journal of Buddhist Ethics

... I mentioned above that the early-period authors embrace a compatibilism between Buddhism, determinism, and free will. This does not mean that they commit Barnhart’s fallacy thereby. Rather, they do not think Buddhism is threatened by the Western philosophical problem. It is natural that the first Bu ...
Earlier Buddhist Theories of Free Will: Compatibilism
Earlier Buddhist Theories of Free Will: Compatibilism

... I mentioned above that the early-period authors embrace a compatibilism between Buddhism, determinism, and free will. This does not mean that they commit Barnhart’s fallacy thereby. Rather, they do not think Buddhism is threatened by the Western philosophical problem. It is natural that the first Bu ...
Empty Selves: A Comparative Analysis of Mahayana Buddhism
Empty Selves: A Comparative Analysis of Mahayana Buddhism

... ambitious. Instead of foolishly tackling the entire Western philosophical tradition, I narrowed my focus to just two Western traditions, Sartre’s Existentialism and Freud and Jung’s Depth Psychology. I then chose the Mahayana Buddhism school to focus on within the entire Buddhist project. A substant ...
as a PDF
as a PDF

... Another important aspect of W&nhyo's ethical thought appears at the beginning of P*mmanggy*ng posal gyebon sagi [Personal records on the chapter on the bodhisattva precepts in the S^tra of Brahma's Net. Henceforth Personal records]. W&nhyo begins this Personal records with his interpretation on the ...
Kierkegaard`s Stages Toward Authentic Religious Experience And
Kierkegaard`s Stages Toward Authentic Religious Experience And

... other words, God had a higher calling for him outside and beyond this world of duty, ethics, and domestic ties. He was destined for an authentic religious experience, which would be a "leap" beyond his present existence into another, final stage of existence. However, as we will find out later, the ...
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Nondualism

Nondualism, also called non-duality, ""points to the idea that the universe and all its multiplicity are ultimately expressions or appearances of one essential reality."" It is a term and concept used to define various strands of religious and spiritual thought. It is found in a variety of Asian religious traditions and modern western spirituality, but with a variety of meanings and uses. The term may refer to: advaya, the nonduality of conventional and ultimate truth in the Mahayana Buddhist tradition; it says that there is no difference between the relative world and ""absolute"" reality; advaita, the non-difference of Ātman and Brahman or the Absolute; it is best known from Advaita Vedanta, but can also be found in Kashmir Shaivism, popular teachers like Ramana Maharshi and Nisargadatta Maharaj, and in the Buddha-nature of the Buddhist tradition; ""nondual consciousness"", the non-duality of subject and object; this can be found in modern spirituality.Its Asian origins are situated within both the Vedic and the Buddhist tradition and developed from the Upanishadic period onward. The oldest traces of nondualism in Indian thought may be found in the Chandogya Upanishad, which pre-dates the earliest Buddhism, while the Buddhist tradition added the highly influential teachings of śūnyatā; the two truths doctrine, the nonduality of the absolute and the relative truth; and the Yogacara notion of ""pure consciousness"" or ""representation-only"" (vijñaptimātra).The term has more commonly become associated with the Advaita Vedanta tradition of Adi Shankara, which took over the Buddhist notions of anutpada and pure consciousness but gave it an ontological interpretation, and provided an orthodox hermeneutical basis for heterodox Buddhist phenomology. Advaita Vedanta states that there is no difference between Brahman and Ātman, and that Brahman is ajativada, ""unborn,"" a stance which is also reflected in other Indian traditions, such as Shiva Advaita and Kashmir Shaivism.Vijñapti-mātra and the two truths doctrine, coupled with the concept of Buddha-nature, have also been influential concepts in the subsequent development of Mahayana Buddhism, not only in India, but also in China and Tibet, most notably the Chán (Zen) and Dzogchen traditions.The western origins are situated within Western esotericism, especially Swedenborgianism, Unitarianism, Transcendentalism and the idea of religious experience as a valid means of knowledge of a transcendental reality. Universalism and Perennialism are another important strand of thought, as reflected in various strands of modern spirituality, New Age and Neo-Advaita, where the ""primordial, natural awareness without subject or object"" is seen as the essence of a variety of religious traditions.
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