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Zen and systemic therapy
Zen and systemic therapy

... culture tends to be more practically and less speculatively oriented than Indian culture, which reflects itself in the alignment of Zen on practical life experience: "What’s the use of talking about a musical masterpiece? What counts, is, that one performs it." (Nhat Hanh 1997, p.135). Eisai (1141-1 ...
Two Buddhisms Further Considered
Two Buddhisms Further Considered

... Some scholars modify or refine the basic two Buddhisms typology, or adopt it with caveats. Peter Gregory (2001) assigns only provisional value to the two Buddhisms approach. Gregory, who finds the field of American Buddhist studies hampered by a ‘still primitive level of sophistication’ in such matt ...
Document
Document

... scholars argue that Buddhist activism is a product of the late twentieth and early twentyfirst century and “reflects the globalization and hybridization of Asian, European, and American values” (249). Still other scholars question whether Buddhist activism is Buddhist at all. Helen Tworkov, current ...
Moore Post Canonical Buddhist Political Thought
Moore Post Canonical Buddhist Political Thought

... Buddhists’ understanding of what Buddhism says about politics and very influential on other Southeast Asian versions of Buddhism, but has no obvious relevance to Buddhists in Tibet or Japan, who in turn have their own texts and traditions. Off the cuff, it seems as if one would have to investigate t ...
Tolstoy`s Views of Buddhism
Tolstoy`s Views of Buddhism

... about Buddhism made by characters in his novels and a Buddhist view of the world appears in his later work, particularly "Master and Man" and The Death of Ivan II'ich. Tolstoy's life of the Buddha "The Life and Teachi.ng of Siddartha Gautama called the Buddha, the Most Perfect One,,11 which he edit ...
Zen Language in our Time: the case of Pojo Chinul`s
Zen Language in our Time: the case of Pojo Chinul`s

... school teaches that ``Mind is Buddha'' the Huayan school emphasizes ``the contemplation of the unimpeded interpenetration of all phenomena.'' This is exactly what a Huayan lecturer tried to teach Chinul, as described in the ``Preface'' to the HwaoÆmnon choÆryo ï´ÖÀ (Excerpts from the exposition of ...
Com-Rosary of Views-HHDLr - International Kalachakra Network
Com-Rosary of Views-HHDLr - International Kalachakra Network

... Garland of Views, the earliest is by Rongzom Pandita who was close to being a contemporary of the great Indian master Atisha so it has nearly been a thousand years since the time of Rongzom. He was a great scholar and his commentary is one of the earliest. Subsequently over a long period of time, it ...
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Chapter 16 Exam - multiple choice

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JBE Research Article  ISSN 1076-9005 Volume 4 1997:1-74
JBE Research Article ISSN 1076-9005 Volume 4 1997:1-74

... cannot a priori be excluded either that Buddhism, or rather certain facets of Buddhism, may somehow be co-responsible for the situation. In fact, among Buddhists as well as Buddhologists there seems to be considerable disagreement with regard to whether Buddhism does or does not favour an ecological ...
The electronic Journal of East and Central Asian Religions
The electronic Journal of East and Central Asian Religions

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Four Noble Truths
Four Noble Truths

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Dharma American Wars Journal of Buddhist Ethics
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... If someone were to ask, I’d say that the Zen practiced and promoted [during Bodhidharma’s time] was the true appearance of Buddha’s teaching. Yet now, at this later time [about 125 years later], the threads of those arguments are no longer spoken of. Now we are in what is called the “Dharma-ending a ...
Chapter VII The Parable of a Magic City - Nichiren
Chapter VII The Parable of a Magic City - Nichiren

... the four truths, three times.” Now we will learn the proof of the four truths in this chapter. That is what it meant with the turning the wheel of the teaching of the four truths three times. 1. 苦諦:All existence is full of sufferings such as birth, disease, old age, death, separation from loved ones ...
Compassion in Buddhist Psychology
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... intimacy not only through insight into their condition but also through recognition of the ultimately undivided nature of all that exists. According to Mahayana teachings, not only are phenomena found to be impermanent and beyond reification into “me” or “mine” (as in Theravada), but upon further in ...
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Vol-55 Dec-2013 - Buddhist Missionary Society Malaysia
Vol-55 Dec-2013 - Buddhist Missionary Society Malaysia

... Ven. Mahinda said that as a disciple of the late Chief Reverend, he will try his best to serve the BMSM in whatever way he can to continue the legacy of his teacher. For a start, Ven Mahinda said that for 2013, he will be spending his three months Vas at Samadhi Vihara and during this time, he will ...
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Read article - Dickinson Blogs

... fluence of Western sociopolitical thought (modernist-reformist/re-creationist). To this extent, figures identified as forerunners of an engaged ethic proffered by Christopher Queen and Sallie B. King (1996:20) include the American, Colonel Henry Steel Olcott, who arrived in Ceylon in 1880, and his p ...
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... Often myths of origins were constructed—Shakyamuni Buddha as teacher of Abhidharma, as certifier of Mahayana sutras, as tantric adept, as teacher of Zen, as revealer of Amitabha’s pure realm—so as to make it seem that movements that developed in Buddhist cultures many centuries after Shakyamuni live ...
Jhāna and Buddhist Scholasticism
Jhāna and Buddhist Scholasticism

... which reveal evidence of early Abhidhamma analysis, such as the description of three types of samddhi, to be discussed below. Vitakka is thinking about something: for example, kdmavitakka translates as "thoughts about love." 10 Vicara, according to the definition given by Rhys Davids and Stede in th ...
Northern/Southern Schools
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... These traditional lineage charts (and Ch’an history) show that Hui-neng was not the sole heir to Master Hung-jen but that the failed verse-writer Shen-hsiu was also appointed Dharma successor and, along with another successor, Chi-shen (609-702) (J. Shishu Chisen), went on to develop his own lineage ...
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... First, I am suggesting neither that Wallace is the only or best representative of contemporary Tibetan Buddhism in its encounter with the modern world nor that his work is the foremost exemplar of the globalization of Tibetan Buddhism; rather, I want to look at Wallace's bridging of Tibetan traditio ...
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Nondualism

Nondualism, also called non-duality, ""points to the idea that the universe and all its multiplicity are ultimately expressions or appearances of one essential reality."" It is a term and concept used to define various strands of religious and spiritual thought. It is found in a variety of Asian religious traditions and modern western spirituality, but with a variety of meanings and uses. The term may refer to: advaya, the nonduality of conventional and ultimate truth in the Mahayana Buddhist tradition; it says that there is no difference between the relative world and ""absolute"" reality; advaita, the non-difference of Ātman and Brahman or the Absolute; it is best known from Advaita Vedanta, but can also be found in Kashmir Shaivism, popular teachers like Ramana Maharshi and Nisargadatta Maharaj, and in the Buddha-nature of the Buddhist tradition; ""nondual consciousness"", the non-duality of subject and object; this can be found in modern spirituality.Its Asian origins are situated within both the Vedic and the Buddhist tradition and developed from the Upanishadic period onward. The oldest traces of nondualism in Indian thought may be found in the Chandogya Upanishad, which pre-dates the earliest Buddhism, while the Buddhist tradition added the highly influential teachings of śūnyatā; the two truths doctrine, the nonduality of the absolute and the relative truth; and the Yogacara notion of ""pure consciousness"" or ""representation-only"" (vijñaptimātra).The term has more commonly become associated with the Advaita Vedanta tradition of Adi Shankara, which took over the Buddhist notions of anutpada and pure consciousness but gave it an ontological interpretation, and provided an orthodox hermeneutical basis for heterodox Buddhist phenomology. Advaita Vedanta states that there is no difference between Brahman and Ātman, and that Brahman is ajativada, ""unborn,"" a stance which is also reflected in other Indian traditions, such as Shiva Advaita and Kashmir Shaivism.Vijñapti-mātra and the two truths doctrine, coupled with the concept of Buddha-nature, have also been influential concepts in the subsequent development of Mahayana Buddhism, not only in India, but also in China and Tibet, most notably the Chán (Zen) and Dzogchen traditions.The western origins are situated within Western esotericism, especially Swedenborgianism, Unitarianism, Transcendentalism and the idea of religious experience as a valid means of knowledge of a transcendental reality. Universalism and Perennialism are another important strand of thought, as reflected in various strands of modern spirituality, New Age and Neo-Advaita, where the ""primordial, natural awareness without subject or object"" is seen as the essence of a variety of religious traditions.
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