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The Differences between Theravada and Mahayana
The Differences between Theravada and Mahayana

... extraordinary because of the perfections built up as a bodhisattva. Once he had attained enlightenment, though, he had gone beyond the deep rooted unconscious traits that would make him neither a god or human but a Buddha. The main purpose of practicing bodhisattva vows is to attain Buddhahood to be ...
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Ancient India
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Bathing the Buddha Dharma Assembly
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... beseech Buddhas and Bodhisattvas to bless all living beings, bring peace to the world, free living beings from disasters and misfortune, and help them attain happiness! Bathing the Buddha statue will bring you great merit. As stated in a Buddhist sutra: “After the Buddha entered Nirvana, you recite ...
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Ancient India
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fjosif - Meetup
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Lesson 6 - Castlemilk High School
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buddhism
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buddhism - A World of Religions
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The Buddhist tradition is founded on and inspired by the teachi
The Buddhist tradition is founded on and inspired by the teachi

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Bodhisattva and Arhat
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... Both Arhats and bodhisattvas are beings who have conquered all desire They comprehend the true nature of reality They act with compassion towards others They help lay and monastic Buddhists understand scriptures and other teachings They are supported by, and support the laity ...
Lesson 16 - Learning About World Religions: Buddhism
Lesson 16 - Learning About World Religions: Buddhism

... met a man who glowed with inner peace and calm. The man was an ascetic (uh-SEHtik). An ascetic is someone who gives up worldly pleasures such as possessions, fine clothes, money, and even shelter. “How can you sit there so peacefully when there is so much suffering in the world around you?” the pri ...
The Growth and Spread of Buddhism
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... was gradually alienating the masses. Sanskrit was the prerogative of the Brahmins and the aristocracy. In such an environment, Buddha’s teaching offered an alternative to the mainstream religion. The majority of its early followers were the merchants and the Sudras (untouchables). Buddhism provided ...
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Four Noble Truths



The Four Noble Truths (Sanskrit: catvāri āryasatyāni; Pali: cattāri ariyasaccāni) are ""the truths of the Noble Ones,"" which express the basic orientation of Buddhism: this worldly existence is fundamentally unsatisfactory, but there is a path to liberation from repeated worldly existence. The truths are as follows: The Truth of Dukkha is that all conditional phenomena and experiences are not ultimately satisfying; The Truth of the Origin of Dukkha is that craving for and clinging to what is pleasurable and aversion to what is not pleasurable result in becoming, rebirth, dissatisfaction, and redeath; The Truth of the Cessation of Dukkha is that putting an end to this craving and clinging also means that rebirth, dissatisfaction, and redeath can no longer arise; The Truth of the Path Of Liberation from Dukkha is that by following the Noble Eightfold Path—namely, behaving decently, cultivating discipline, and practicing mindfulness and meditation—an end can be put to craving, to clinging, to becoming, to rebirth, to dissatisfaction, and to redeath.The four truths provide a useful conceptual framework for making sense of Buddhist thought, which has to be personally understood or ""experienced."" Many Buddhist teachers present them as the essence of Buddhist teachings, though this importance developed over time, substituting older notions of what constitutes prajna, or ""liberating insight.""In the sutras the four truths have both a symbolic and a propositional function. They represent the awakening and liberation of the Buddha, but also the possibility of liberation for all sentient beings, describing how release from craving is to be reached.
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