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chinese religions and philosophies
chinese religions and philosophies

...  Embrace the Four Noble Truths  Follow The 8 Fold Path ...
The Benevolent Person Has No Enemies
The Benevolent Person Has No Enemies

... Pure Land. In this lifetime, we must cultivate until we too become people of great virtue. Only then we will be qualified to go to the Pure Land. When our thoughts and conduct lack virtue, no matter how well or how much we chant the Buddha’s name, we will not be born into the Pure Land. In the sutra ...
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The following articles by Venerable Ajahn Brahmavamso were taken

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whole text as a pdf

... I learned more about the ethos underlying ZPO activities in my second contact with Bernie Glassman, when I attended a ZPO-led interfaith ‘bearing witness’ retreat at Auschwitz concentration camp in Poland, where millions of people were systematically murdered by the Nazis. The heart of the retreat w ...
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What the Buddha Taught

Print this article - Journal of Global Buddhism
Print this article - Journal of Global Buddhism

... have taught at the United States Military Academy at West Point. The authors write, “For better or worse, American popular culture has appropriated an enlightenment ideology that is primarily identified as ‘Buddhist’ and reworked it in a way consistent with an American mythos that often attempts to ...
The way that leads to the cessation of suffering
The way that leads to the cessation of suffering

... well as the asavas of kama (lust), bhava (desire for existence) and avijja (ignorance). Some lists add ditthi (views, i.e. wrong views/beliefs) to these three. The destruction of the asavas is essentially synonymous with the attainment of nibbana, and the arahat is one who is liberated in life. Ther ...
Resource Package Related to Buddhist Chaplaincy
Resource Package Related to Buddhist Chaplaincy

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File - Global History I

... cessation of suffering can be found in his Four Noble Truths. The Four Noble Truths Life is suffering. Desire and attachment cause suffering. Suffering can end. Follow the Noble Eightfold Path ...
Collectors` Preface - Freer and Sackler Galleries
Collectors` Preface - Freer and Sackler Galleries

ISSN 1076-9005 Volume 5 1998: 276-297 Publication date: 26 June 1998
ISSN 1076-9005 Volume 5 1998: 276-297 Publication date: 26 June 1998

... self-defense is not itself an example of taking life (again indicated in an endnote). But pregnancy and its associated dangers present a wholly different kind of situation from that of self-defense. In the case of a fetus, if the mother's life is in jeopardy, it is not because the fetus is in some m ...
rajgir nalanda
rajgir nalanda

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is buddhism practical today
is buddhism practical today

... can understand why they remain unchangeable and relevant for all time. They are natural moral laws, universally accepted because they have prescribed through a deep understanding of humanity. If we lead a harmless life, as honest, sincere, kind and understanding persons without disturbing or hurting ...
A Concept of Person in Buddhism
A Concept of Person in Buddhism

... the indirect sources seem to mention that according to Buddhism personhood starts at the first moment of fertilization. It is recorded in the monastic rules that one time a monk committed an abortion for a girl; the Buddha judged that his action is seriously wrong and that brought him a highest mona ...
Newsletters May-Aug 08 - Portobello Buddhist Priory
Newsletters May-Aug 08 - Portobello Buddhist Priory

... Sitting quietly with thoughts of anger and hurt has resulted in a dissipation of these strong emotions. For whatever reason, a course of action has been taken. It was well considered by that person, and was made with that individual's life experience to call on - perhaps not a 'perfect' decision (as ...
this PDF file - Universität Heidelberg
this PDF file - Universität Heidelberg

... the established custom (with regard to the birth of Tirthakaras) removed the embryo from the southern brahmanical part of… Kundapura to the northern kÒatriya part of the same place…, lodged the fetus in the womb of Trisala…, wife of the KÒatriya Siddhartha”9. Another sutra, the Ji∞acariya, explains ...
ROBERT SZUKSZTUL* Possible Roots of the Pure Land Buddhist
ROBERT SZUKSZTUL* Possible Roots of the Pure Land Buddhist

... and another Chinese translation of the Smaller Sutra and even more extant versions of the Larger Sutra. For recent translation of the two sutras made independently from Sanskrit and Chinese versions see: Land of Bliss: the Paradise of the Buddha of Measureless Light: Sanskrit and Chinese Versions of ...
dr. bradley s. clough - College of Humanities and Sciences
dr. bradley s. clough - College of Humanities and Sciences

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... Decision-making, taking actions, or so called ethics is considered to be a most essential part of our life. Could you tell me something about it? Answer (1): Exactly. Making wise decisions and taking ethical behavior are the very foundation of our happiness. The goal of Buddhism is elimination of su ...
Asian Studies Colloquium Syllabus
Asian Studies Colloquium Syllabus

... Books (for purchase at Jeffrey Amherst Bookstore and on reserve at the library): Jayawickrame, trans. Story of Gotama Buddha Khoroche, trans. Once the Buddha Was a Monkey Thurman, trans. The Holy Teaching of Vimalakirti Wu, trans. The Monkey and the Monk Lhalungpa, trans. The Life of Milarepa Dowman ...
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The Meaning of “Zen”

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Right Livelihood - Triratna-nyc
Right Livelihood - Triratna-nyc

whole text as a pdf
whole text as a pdf

... The chief distinction between philosophy and all other branches of knowledge is generally considered to be twofold, namely, a difference of method and a difference of scope. The method of philosophy is said to be different from the methods of the various sciences inasmuch as it begins its investigat ...
THE LIVING MESSAGE OF THE DHAMMAPADA by Bhikkhu Bodhi
THE LIVING MESSAGE OF THE DHAMMAPADA by Bhikkhu Bodhi

... Buddhist scriptures and concerns itself with their practical bearings on the conduct of life. The essentials of the law of kamma, however, are made perfectly clear: our willed actions determine the sphere of existence into which we will be reborn after death, the circumstances and endowments of our ...
Buddhist Food Practices and Attitudes 9: 49-67. Among Contemporary Western Practitioners, Ecotheology,
Buddhist Food Practices and Attitudes 9: 49-67. Among Contemporary Western Practitioners, Ecotheology,

... visits took place in five locations during the months of June through November, 1999 and survey data was collected in june through October,1999. A non-probability sample of eligible participants was chosen that might provide a preliminary gauge of Western Buddhist attitudes and practices. In order t ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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