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Annual Report `14 (MBS) - maha bodhi society, bengaluru
Annual Report `14 (MBS) - maha bodhi society, bengaluru

... they performed Bodhi puja and proceeded towards Mahabodhi Loka Shanti Buddha Vihara. There in Dhamma Hall monks gathered along with the upasakas and upasikas and then dana was offered to the monks. Subsequently, senior monks gave their message and recollected the great spiritual and humanitarian ser ...
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Tantra In America - Tibetan Buddhism in the West

... Tsongkapa has so eloquently taught us in the art of interpreting the Buddha's teachings on emptiness, that we rely not on the actual statements of a Lama, but rather on what we determine their true meaning to be, by taking as our ultimate authority our own careful reasoning and direct experience in ...
Tantra In America - Asian Classics Institute
Tantra In America - Asian Classics Institute

... Tsongkapa has so eloquently taught us in the art of interpreting the Buddha's teachings on emptiness, that we rely not on the actual statements of a Lama, but rather on what we determine their true meaning to be, by taking as our ultimate authority our own careful reasoning and direct experience in ...
Further Biographies of Nuns
Further Biographies of Nuns

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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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