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here - Nichiren Shu
here - Nichiren Shu

... China, and all of Nichiren Daishonin's writings. Nichiren Shoshu concentrates its recitation of the Lotus Sutra to solely the 2nd and 16th chapters. It studies mainly these chapters, but also other areas as well, plus the teachings of T'ien T'ai, but its primary import in the area of religious study ...
Buddhist chaplaincy : Buddhist religious care
Buddhist chaplaincy : Buddhist religious care

... Armed  with  these  and  similar  observations,  supported  by  communication  skills  taught  by  Lord Buddha, a Buddhist teacher will be able to help a person in difficulty, to cope with such  difficulty, and indeed to get over it.    The difficulty experienced could be minor or major, such as a f ...
- ScienceCentral
- ScienceCentral

... 和平元年), Rouran (柔然) defeated Juqus of Northern Liang, occupied Gaochang and empowered Kanbozhou (阚伯周) as its king. From then on, Gaochang began to have its own king and kingdom,11 which lasted for more than 180 years by the kingdom of Zhang (张氏, 488-496 A.D.), Ma (马氏, 496-501 A.D.) and Qu (麹氏, 502-64 ...
PT Sangha - Audio/Visual Catalog
PT Sangha - Audio/Visual Catalog

... Cultivating a life of unconditional joy and the power to benefit others ...
1. the only buddhayana
1. the only buddhayana

The Phor Tay Experience - Than Hsiang Research Center
The Phor Tay Experience - Than Hsiang Research Center

... the education department to work in the schools and not employed by the schools themselves. Many of these new employees were not Buddhists but followers of other religions. The private high school and kindergarten also faced similar problem. Although they could still select and employ the people the ...
Buddhist emptiness and Christian trinity
Buddhist emptiness and Christian trinity

... These abstract differences lead to more practical and more significant conclusions. In Hinayana, nirvana somehow has an existence apart from the dharmas—i.e., from the finite world. This implies a kind of dualism. In Mahayana, nirvana is not at all different from samsara—that is, the phenomenal worl ...
Buddhism in Myanmar
Buddhism in Myanmar

... According to the Sasanavamsa, the city of Aparanta is situated on the western shore of the Irrawaddy River at the latitude of Magwe. The Sasanavamsa gives only a very brief summary of the events surrounding the Buddha's visit to Aparanta, presumably because these were well known and could be read in ...
Rasa - Piazza
Rasa - Piazza

... Skill-in-means in Buddhism • Upāya, expedient means, is a term used in Mahayana Buddhism to refer to an aspect of guidance along the Buddhist Paths to liberation where a conscious, voluntary action is driven by an incomplete reasoning around its direction. • Upāya is often used with kaushalya ("cle ...
the sangha and its relation to the peace process in sri lanka
the sangha and its relation to the peace process in sri lanka

... data suggest that the number of monks supporting the ongoing peace process is growing, though they still form a small minority. Some of these monks work within various peace networks in Sri Lanka’s fragmented civil society, and the importance of their work cannot be overestimated. However, such monk ...
Ashé Journal 3.1
Ashé Journal 3.1

... Truths. The first truth is that existence is sorrow. Crowley claims that the same truth is stated by Huxley in Evolution and Ethics, and that Huxley also states that the amount of pain that a creature endures varies with the degree of consciousness of the being. The second Noble Truth is that the ca ...
Talk One
Talk One

Lecture 100: Five Element Symbolism and the Stupa Page 1 Lecture
Lecture 100: Five Element Symbolism and the Stupa Page 1 Lecture

... followers. And this fact is surely suggestive. It suggests that the whole practice of the worship of the relics of great men was not so much a part of the Buddha's own teaching, of course, not so much a part of Buddhism proper, as a sort of popular ethnic practice which continued and was still popul ...
Courtesans and Tantric Consorts
Courtesans and Tantric Consorts

... The monastics, however, did have detailed rule books, the vinayas, to guide them. Guidelines for the laity are more elusive. With this in mind I have chosen to focus, in the first part of this study, on lay aspects of the Buddha’s life as presented in his biographies, both textual and iconographic. T ...
The Dalai Lama: Happiness from within
The Dalai Lama: Happiness from within

... happiness’ is to cultivate benevolence, altruistic love, and compassion. These qualities are cultivated within, but expressed towards others. In essence, according to Buddhism, seeking happiness for oneself alone is doomed to failure, since self-centeredness is a major source of our discontent. ...
For more information about Nichiren Buddhism and a - Sgi-Usa
For more information about Nichiren Buddhism and a - Sgi-Usa

Book - Jainism in Buddhist Literature Author
Book - Jainism in Buddhist Literature Author

The Treatise on the Path to Liberation (解脫道論) and the
The Treatise on the Path to Liberation (解脫道論) and the

... Treatise on the Path to Liberation, 解脫道論.3 According to the information given at the outset of this work, the Treatise on the Path to Liberation was compiled by the arahant Upatiṣya/Upatissa, while its translation into Chinese was undertaken by Saṃghapāla, Saṃghavarman or Saṃghabhara (僧伽婆羅), active ...
Handbook For Mankind
Handbook For Mankind

... lay people at all. But nowadays it has become an affair involving ceremony, fun and games, loud laughter and money seeking. It is just a picnic and is devoid of all the desirable results originally intended. This sort of thing is a tumour which has developed in Buddhism and thrived. The tumour takes ...
PDF - Open Journal Systems
PDF - Open Journal Systems

... Plank describes and discusses sati as a much more complex process than being ‘just mindfulness’ as in the contemporary therapeutic understanding, and claims that this is a simplification on several levels. In the Buddhist context sati is an important aspect of developing bodhi (awakening) and the fi ...
- Goldsmiths Research Online
- Goldsmiths Research Online

... what is fundamentally an ethical problem – the perennial problem of the best kind of life for man to lead’ (The Nature 1). As Matthew Kapstein notes in discussing later Buddhist philosophical issues in the context of Western thought, ‘there is a limit to what the historian of philosophy can reasonab ...
Guide to Jodo Shinshu Teachings and Practices
Guide to Jodo Shinshu Teachings and Practices

... thousands of people. After seeing the Buddha, many people approached him to become his disciples. Many of these disciples abandoned all their belongings in order to become bhikshus and bhikshunis (monks and nuns). However, the teachings also became the centre of spiritual life for many lay people, c ...
Sinhalese Buddhist Nationalist Ideology
Sinhalese Buddhist Nationalist Ideology

... Each nation justifies its sense of nationalism on specific beliefs. The most fundamental belief anchoring Sinhalese Buddhist nationalism is that Sri Lanka has been preserved for Sinhalese Buddhists, and minorities live there only because of Buddhists’ sufferance. This sentiment automatically privile ...
fulltext
fulltext

... single episode, has usually been interpreted as the great departure of the Buddha. The four riderless horses with their regal parasols are depicted in such a way that it is difficult to believe that the relief represents anything other than the young Buddha leaving the palace. Is it really possible ...
Mindfulness Contextualised. The Buddhist tradition
Mindfulness Contextualised. The Buddhist tradition

... Mindfulness is associated with the ethically wholesome. In the Questions to King Milinda, sati is described as having two qualities: ‘calling to mind’ and ‘taking possession’. Calling to mind refers to recollecting whether a mental state is skilful or not, so as to know which to pursue and which to ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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