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BA / VMO Vinaya and the Buddhist Monastic Order
BA / VMO Vinaya and the Buddhist Monastic Order

... towards or emphasis on renunciation or the choice of a life of pabbajjā in one's keenness in the pursuit of the goal of nibbāna. We also wish to add that the pursuit of nibbāna as one's spiritual goal, according to the suttas, also always implied being on a special track of discipline and training c ...
A Brief Introduction to Buddhism, by Rev. Marvin Harada
A Brief Introduction to Buddhism, by Rev. Marvin Harada

... A Brief Introduction to Buddhism In a nutshell, Buddhism is a teaching that shows us the workings of our ego self and how that ego self causes us all of our problems in life. Our normal reaction to such a statement is, “Who me? I don’t have an ego.” This is exactly why we need Buddhism, because we c ...
Reviews
Reviews

... given by the author, an assistant teacher at the “House of Inner Tran quillity” in Wiltshire (England). The House is a Buddhist meditation center working in the Theravàda tradition. The first chapter, from which the book takes its title, has been especially written for the occasion, and provides an ...
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Introduction to Meditation
Introduction to Meditation

... • The core of Buddhist practice • To develop Wisdom/Insight ( panna, prajna) • To attain Nirvana/Buddhahood. ...
Buddhist Cultural Pluralism in South Asia: Explorations in Popular
Buddhist Cultural Pluralism in South Asia: Explorations in Popular

... This international conference strives to put together contemporary imageries, ideas, and practices of Buddhism in South Asia. The papers in this conference will depart from the established canons and conventional methodologies of exploration. Buddhism cannot be discussed simply as a religion of the ...
Meditation according to Hinduism
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... Buddha asked people to shun the two extremes of self-indulgence and self-torture and follow the Middle Path. He laid emphasis on such human virtues as dana (charity or benevolence), sila (oral goodness), Khanti (patience or forbearance), viriya (fortitude) and panna (knowledge). He regarded ahimsa ( ...
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... Indian religions often see space and time as cyclical, such that world-systems come into being, survive for a time, are destroyed and then are remade. In Buddhism this happens naturally without the intervention of gods. One tale told by the Buddha in the Aggan̄n̄a Sutta describes the process of recr ...
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Tibetan Buddhism as practical religion
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... Tibetan Buddhism shares with most pre-modern religions, and Tibetan Buddhism has retained it more than many other Buddhist traditions that have been more influenced by European, and specifically Protestant Christian, notions of religion. • Historically, too, Tibetan Buddhism, with its heritage from ...
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... Buddha is popular in China. • This figure is believed to be a representation of a medieval Chinese monk and therefore technically not a Buddha image. ...
Jodo Shinshu Buddhism Beyond Borders
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... interior and exterior forms of practice and self-examination in Pure Land and Shin Buddhism. Dr. Jessica L. Main will speak about religious hatred and discrimination and religious reconciliation, especially as they pertain to Jodo Shinshu in Japan and the US. Dr. Blum is the Shinjo Ito Distinguished ...
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... 3. The way to end suffering is to end our desire for selfish goals and to see others as an extension of ourselves. 4. The way to end desire is to follow the Middle Path. ...
Vinaya Piṭaka in Buddhist Religious Literature
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... Vinaya Piṭaka in Buddhist Religious Literature Basicreligious literature of the Buddhists consists of three distinct collections which are severally known as Dhamma, Vinaya and Abhidhamma. They are all at least two thousand years old. Dhamma consists essentially of the teachings of the Master himsel ...
Peter Case ESRC-KPMG Buddhist Meditation
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... Anatman (No Self) A sentient being is merely a composite of five aggregates in a state of flux: body, sensations, perceptions, volitions, consciousness. This combination gives rise to the illusion of self, which in turn produces craving, tying one to samsara. ...
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Talk_Four - Western Chan Fellowship
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... into shape a moral personality of character and integrity. Its real job is to sustain those spiritual practices which, over time, can ripen a moral personality. Where we are faced with some difficult moral dilemma, where what needs to be done goes slap against our emotional imperatives, this ripenin ...
Sarah Shaw is a part-time professor for the Oxford University
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Buddhism and Violence: Roots of “religious” conflicts in Myanmar
Buddhism and Violence: Roots of “religious” conflicts in Myanmar

... state conflates itself, the former becomes the sole marker of what means for one to be a citizen in that particular country. This creates problems when religious minorities are present within the nation. They will be seen as foreign entities in the eyes of the majority deserving to be discriminated ...
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... We’ve learned about what karma is and how it is through building up good karma we can get closer to being happy. But happiness isn’t just about having good things happen to you. It’s not like Tesco club points, oh no, according to Buddhists it’s much, much more than that. ...
Catholicism and Buddhism - Anthony E
Catholicism and Buddhism - Anthony E

... The Attraction of Buddhism In Crossing the Threshold of Hope, the Holy Father notes that the Dalai Lama has worked to bring "Buddhism to people of the Christian West, stirring up interest both in Buddhist spirituality and in its methods of praying." He points out that, "Today we are seeing a certai ...
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Buddhist ethics

Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of the Buddha, or other enlightened beings who followed him. Moral instructions are included in Buddhist scriptures or handed down through tradition. Most scholars of Buddhist ethics thus rely on the examination of Buddhist scriptures, and the use of anthropological evidence from traditional Buddhist societies, to justify claims about the nature of Buddhist ethics.According to traditional Buddhism, the foundation of Buddhist ethics for laypeople is The Five Precepts: no killing, no stealing, no lying, no sexual misconduct, and no intoxicants. In becoming a Buddhist, or affirming one's commitment to Buddhism, a layperson is encouraged to vow to abstain from these negative actions. The precepts are not formulated as imperatives, but as training rules that laypeople undertake voluntarily to facilitate practice. In Buddhist thought, the cultivation of dana and ethical conduct will themselves refine consciousness to such a level that rebirth in one of the lower hells is unlikely, even if there is no further Buddhist practice. There is nothing improper or un-Buddhist about limiting one's aims to this level of attainment. Buddhist monks and nuns take hundreds more such vows (see vinaya).The Buddha (BC 623-BC 543) provided some basic guidelines for acceptable behavior that are part of the Eightfold path. The initial precept is non-injury or non-violence to all living creatures from the lowest insect to humans. This precept defines a non-violent attitude toward every living thing. The Buddhist practice of this does not extend to the extremes exhibited by Jainism, but from both the Buddhist and Jain perspectives, non-violence suggests an intimate involvement with, and relationship to, all living things.
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