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ASSESSMENT #1 Scope and Goals of Anthropology
ASSESSMENT #1 Scope and Goals of Anthropology

... A. It involves the application of anthropological data, perspectives, theory and methods that identify, assess and solve contemporary social problems. B. It is concerned with the relationships between anthropological knowledge and the uses of the knowledge in the world beyond anthropology. C. It enc ...
What is Anthropology? - Clarington Central Secondary School
What is Anthropology? - Clarington Central Secondary School

... Determinism as a component of Cultural Materialism– states that the types of technology and economic methods that are adopted always determine (or act as deciding factors in forming) the type of society that develops. ...
Anthropology, Eleventh Edition
Anthropology, Eleventh Edition

...  History of languages - the way languages change over time.  The study of language in its social setting. ...
history of anthro pt 1
history of anthro pt 1

... these institutions must in turn be functionally adjusted to each other in order to form a more or less consistent ...
Anth Theorists ANSWERS - STUDY HALL
Anth Theorists ANSWERS - STUDY HALL

... from one person to another that enables them to live together successfully. Includes objects, attitudes, behaviours. Studying culture and traditions of distinct people. Assumes that culture is static (remains the same) and very defined. How members of a social group keep track of their ancestors (eg ...
Chapter 1
Chapter 1

... dramas are people’s interactions and conflicts in everyday social life. How people make sense of their lives is through ritual, pilgrimage and theatre- “things that stand for other things” MARX: (Historical Materialism) History’s material forces explain in world-history terms. Unilineal Evolutionist ...
Doing Cultural Anthropology
Doing Cultural Anthropology

... accounts written by explorers, missionaries, traders ...
Anthropology General Information Admission Requirements
Anthropology General Information Admission Requirements

... Bachelor of Arts - Anthropology (45 credits) As a student of anthropology devoted to the study of humankind, you will examine human origins, life in the ancient past and the unending diversity of contemporary human cultures. The program will provide you with a broad background in all of anthropology ...
the nature of anthropology
the nature of anthropology

... Dangers of culture bound hypotheses o Restrictions upon replication Anthropology as a Humanity o Concern with other cultures’ languages, values, and achievements in the arts and literature o Commitment to experiencing other cultures o Emphasis on qualitative research Humanist Anthropology o What is ...
What Do I already know about Prehistoric Cultures?
What Do I already know about Prehistoric Cultures?

... the perspective that says a person from one culture should not question the rightness or wrongness of behavior or ideas in other cultures because that would be ethnocentric ...
CHAPTER 2: CULTURE
CHAPTER 2: CULTURE

... A. Americans are enculturated to view themselves as individuals. In contrast, this chapter views people as members of groups first and individuals second. 1. For example, different national cultures have their own standards for appropriate physical displays of affection. Consequently, the bodily int ...
culture and gender in play
culture and gender in play

... • The integration of symbolic rationale and play function is an integral step towards greater social and cognitive functioning. • The skill of Decontextualizing experiences are needed, so one can better take roles, think about experiences while not in that experience, and correctly interpret other’s ...
ethical reasoning
ethical reasoning

... The belief or theory that there are absolute standards against which moral questions can be judged—suggests that morals are not determined by societal or situational influences. According to moral absolutism, morals are inherent in the laws of the universe, the nature of humanity, or some other fund ...
Cultural Apprpriation
Cultural Apprpriation

... • Peoples efforts towards self-determination --Third World, Fourth World ...
Anthropologists unite!
Anthropologists unite!

... But they do not agree on how to make sense of the customs of faraway peoples. Social anthropologists engage with models and theories current in the social sciences (ideally, although they seldom keep up as well as they should). Some cultural anthropologists aim rather to understand and translate, an ...
Cultural Anthropology 7e
Cultural Anthropology 7e

... What Is Anthropology and Why Should I Care? ...
Cultural Relativism and the Realistic Approach to
Cultural Relativism and the Realistic Approach to

... but these differences might stem from conflicting factual beliefs or from differing circumstances. For example, a group facing economic hardship might believe that the humane treatment requires infanticide; or religious beliefs, thought to be factual, and might dictate the way the dead are treated. ...
Ethics Lesson 1 - The Engquist Teachers
Ethics Lesson 1 - The Engquist Teachers

... • A person who believes that criminals should never be executed might hold some of these fundamental principles: – Murder is always wrong. Even when killing a criminal it would turn an innocent executioner into a murderer. – A person can be punished more by spending their life in prison. Living is m ...
Are There Objective Values and Ethics?
Are There Objective Values and Ethics?

... well have evolved. By what right do we regard our morality as objective rather than theirs? To think that human beings are special is to be guilty of specie-ism, an unjustified bias toward one’s own species.” William Lane Craig, Reasonable Faith, ed. 3 (Wheaton, IL: Crossway, 2008), 174-178. ...
No longer a marginal, or occulted, dimension, writing has emerged
No longer a marginal, or occulted, dimension, writing has emerged

... and not an unbiased, totally objective representation of a culture: • ethnography decodes and recodes trough its: ...
Stace on ethical absolutism
Stace on ethical absolutism

... offer any solution/refutation here. (there is an ellipsis, however… who knows what the editors omitted.) Arguments against ethical relativism  the problem of critique. We believe that we can properly say that something is morally praiseworthy or not, that one moral system is better than another or ...
Anth - UCSB Anthropology
Anth - UCSB Anthropology

... Cultures are integrated • Organic analogy – All parts interrelated – Change in one part affects others ...
Medicine and Cultural Competency: What Medical Anthropology
Medicine and Cultural Competency: What Medical Anthropology

... as Sally Engle Merry and Uni Wikan suggest. [4,12] It is, after all, individuals who create and enact culture, who experience illness and disease, and who can illuminate the variation that exists both within and among what we understand as cultures. [5, 12] Such an approach recognizes that culture i ...
Word
Word

... We have already seen with essays by Ortner and others, as well as Garcia’s and Mattingly’s ethnographies, that a current intellectual tradition emphasizes the play of power in social life. While the topics of power, social hierarchy and political organization are certainly not new for anthropology, ...
Cultural Apprpriation
Cultural Apprpriation

... • Peoples efforts towards self-determination --Third World, Fourth World ...
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Cultural relativism

Compare cross cultural sensitivity, moral relativism, aesthetic relativism, social constructionism, and cognitive relativism.Cultural relativism is the principle that an individual human's beliefs and activities should be understood by others in terms of that individual's own culture.It was established as axiomatic in anthropological research by Franz Boas in the first few decades of the 20th century and later popularized by his students. Boas first articulated the idea in 1887: ""...civilization is not something absolute, but ... is relative, and ... our ideas and conceptions are true only so far as our civilization goes."" However, Boas did not coin the term.The first use of the term recorded in the Oxford English Dictionary was by philosopher and social theorist Alain Locke in 1924 to describe Robert Lowie's ""extreme cultural relativism"", found in the latter's 1917 book Culture and Ethnology. The term became common among anthropologists after Boas' death in 1942, to express their synthesis of a number of ideas Boas had developed. Boas believed that the sweep of cultures, to be found in connection with any sub species, is so vast and pervasive that there cannot be a relationship between cultures and races. Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims necessitate a specific ethical stance is a matter of debate. This principle should not be confused with moral relativism.
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