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Exploring Societal Culture and its Relevance to Social Capital
Exploring Societal Culture and its Relevance to Social Capital

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Introduction. What is Social Theory

... Husserl armed that unless the scicnces m t l ~ t e their d sources of origination and meanl n for ~ evervdav life, in the "lifeworld' as hecalld it, they would be doomed to extinction t Husscrl 19361.Either the sciences would become wholly abqorbed into the production of technnlogies of mastery over ...
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... pride of certain spiritual, historical initiatives that, from time to time, to heighten, like a spark, over the heads of other people. The rest is fate.” (Blaga, 1969: 258) The social sciences tried for years to define methods to allow them to get rid of too abstract patterns of interpretation, with ...
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The economics of liberation theology

... God – and is summed up by the expression ‘the God of Life’.10 For this theological purpose ‘life’ must be seen as something human and tangible, otherwise it evaporates into an abstract and purely spiritual theology. God is the God of Life because His will is essentially that all men and women should ...
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... repeatedly calls for more social analysis as a means of generating and answering research questions specific to cinema history, I would also like to suggest what film studies can contribute to these same theories and why it is important to engage in these debates. Historiographic inquiries, from Nie ...
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Anthropology of development

The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail? This anthropology of development has been distinguished from development anthropology. Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents (institutions, business, enterprise, states, independent volunteers) who are trying to modify the economic, technical, political or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.Development anthropologists share a commitment to simultaneously critique and contribute to projects and institutions that create and administer Western projects that seek to improve the economic well-being of the most marginalized, and to eliminate poverty. While some theorists distinguish between the 'anthropology of development' (in which development is the object of study) and development anthropology (as an applied practice), this distinction is increasingly thought of as obsolete.
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