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Agent-based computational models and generative social science
Agent-based computational models and generative social science

... leaning Tower of Pisa observation (that heavy and light objects dropped from the same height hit the ground simultaneously) by strictly deducing, from Newton’s Second Law and the Law of Universal Gravitation, the following proposition: “The acceleration of a freely falling body near the surface of t ...
THE FOUCAULT EFFECT
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Conceptual Constituents of Critical Naturalism
Conceptual Constituents of Critical Naturalism

On the Optimal Social Contract: Agency Costs of Self
On the Optimal Social Contract: Agency Costs of Self

... economic wealth causes transition to democracy, but do find that economic prosperity stabilizes the political regime, which is consistent with the analysis of regime stability presented in Section 3. A few previous studies have explicitly considered the agency problem on citizens’ side in dynamic po ...
Long-run welfare under externalities in consumption, leisure, and
Long-run welfare under externalities in consumption, leisure, and

... degrowth and labor versus leisure. On the other, we move a first step toward the investigation of transitional degrowth paths which are compatible with welfare enhancement in an endogenous growth framework. In doing so, we have been inspired by some recent contributions on the so-called “negative end ...
Cultural Studies: A Critical Introduction - Cultural-Studies
Cultural Studies: A Critical Introduction - Cultural-Studies

... • High culture - To have culture is to "know the best that has been said and thought in the world," he captured the conceptual essence of high culture. - As the term "culture" has come to have a broader meaning, more inclusive of everything within a given culture rather than simply the most elite cu ...
Consequences of Realism for Sociological Theory
Consequences of Realism for Sociological Theory

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Ubuntu and Intercultural Communication: Power, Inclusion and
Ubuntu and Intercultural Communication: Power, Inclusion and

... of class relations, modes and relations of production or social formations. From the perspective of the human rights framework, the problem with the idealised discussion characteristic of a historical framework is that its refuses to examine power and offer class analysis. Yet, it is power, securing ...
A Catholic Critique of Law and Economics
A Catholic Critique of Law and Economics

... problem can lead a theorist such as Bainbridge to conclude that “although in theory I acknowledge the need to permit other normative values to trump wealth maximization, in practice I am deeply suspicious of claims that Other Justice norms should prevail.”30 Assertions of fairness, of “the public in ...
community dialogue process
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Amédée or how to get rid of it: social representations... Ivana Markova, University of Stirling
Amédée or how to get rid of it: social representations... Ivana Markova, University of Stirling

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•••••• •••••••••• ••• •••••

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... This perspective stands in contrast to more traditional top-down social theories and is aligned with theories of so-called microprocesses such as ethnomethodology. Rather than arguing which perspective is best or better warranted, like the good pragmatists that we are, we explored the consequences o ...
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... and the authority of the country's central cause of Islam can be understood and practiced his teachings, one through aspects of Shariah (Mustaq Ahmad, 2001: 155). It is important, in any form or model of government but held fairly become a keyword in the welfare of society. On the contrary, excessiv ...
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... Parsons’ approach, based upon Weber’s action model, is an attempt to embed individual social action in the structure of society. Parsons’ contextualization of individual action within social structure can be considered paradigmatic of sociology’s engagement with questions about how social structure ...
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... The digital revolution stops at no economic sector nor at any area of life. With this in mind, we find it even more astounding that no study has dedicated itself extensively to the question of which consequences are connected to the digital revolution and the subsequent dematerialization of products ...
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... In search of the counter culture I'm using the term "counter culture" as a general concept to connect things like the student revolts of the Sixties (Gitlin 1987, Fraser et al. 1988), the sociocultural contestation of the same period (Reich 1971, Musgrove 1974), contemporary "social movements" (Cohe ...
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Anthropology of development

The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail? This anthropology of development has been distinguished from development anthropology. Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents (institutions, business, enterprise, states, independent volunteers) who are trying to modify the economic, technical, political or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.Development anthropologists share a commitment to simultaneously critique and contribute to projects and institutions that create and administer Western projects that seek to improve the economic well-being of the most marginalized, and to eliminate poverty. While some theorists distinguish between the 'anthropology of development' (in which development is the object of study) and development anthropology (as an applied practice), this distinction is increasingly thought of as obsolete.
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