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Social Disorganization Theory
Social Disorganization Theory

cordaid, social entrepreneurship and catholic social thought
cordaid, social entrepreneurship and catholic social thought

... the human family. The essence of subsidiarity is creating freedom and an enabling environment for people and communities to contribute to this aim. 4. Solidarity: living as one human family we should take responsibility for one another by sharing our means with those who are suffering from poverty, ...
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... providing a history of the present and a sociology of the past. They are two sides of the same coin. What these types of historical sociology have in common is that both involve the generation of knowledge about specific types of recurring phenomena—irrespective of the time frames involved. The othe ...
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... choices, all make decisions, all function as agents. The point is that they do so from a habitus, i.e. within a sense of reality or a sense of limits, which for the most part is not experienced as “constraint”; and that these limits are socially located and reproduced, not least (though not only) by ...
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... in international aid and those used in social work. Some of them abound in social science and in radical politics of recognition and identity. Although their prominent place in development discourse is undeniable, the assumption that such words flourish more in the international aid business than in ...
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Anthropology of development

The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short why does so much planned development fail? This anthropology of development has been distinguished from development anthropology. Development anthropology refers to the application of anthropological perspectives to the multidisciplinary branch of development studies. It takes international development and international aid as primary objects. In this branch of anthropology, the term development refers to the social action made by different agents (institutions, business, enterprise, states, independent volunteers) who are trying to modify the economic, technical, political or/and social life of a given place in the world, especially in impoverished, formerly colonized regions.Development anthropologists share a commitment to simultaneously critique and contribute to projects and institutions that create and administer Western projects that seek to improve the economic well-being of the most marginalized, and to eliminate poverty. While some theorists distinguish between the 'anthropology of development' (in which development is the object of study) and development anthropology (as an applied practice), this distinction is increasingly thought of as obsolete.
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