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The Jewish-Theological Seminary of Breslau, the - H-Soz-Kult
The Jewish-Theological Seminary of Breslau, the - H-Soz-Kult

... of American Conservative Judaism, which according to Miron is not only an example of invented traditions but was related to the Jewish experience in the United States during the 1940s and 1950s. At a time when Breslau had vanished as a center of Jewish life, it became a positive point of reference f ...
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The Mitzvah of Keruv - The Rabbinical Assembly

... to Kol Nidre: "In behalf of God and of this community, we permit prayer together with transgressors." Each branch of modem Judaism has adapted the principle of keruv to its own pattern of observance. Hasidic groups have developed "mitzvah tanks," "tefillin brigades," and institutes for ba'alei teshu ...
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... modified from the halachah as understood by today’s Orthodox Jews, the question needs to be asked as to the authority of that halachah. This question arises because halachah traditionally included matters of criminal and civil law and these have now been handed over by the Jewish community to the st ...
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What is Judaism? - Avery County Schools
What is Judaism? - Avery County Schools

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Section One-Judaism - Immaculateheartacademy.org

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Judaism started in 1800 BC when Abraham refused to

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What is Judaism - Celestial Grace

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... tallit which is worn by many Jews during worship. • Today it is impossible to keep all 613 mitzvot as many were connected with religious practices in the Temple which has been destroyed. • For Orthodox Jews keeping the mitzvot is an important principle of Judaism. Although many Reform Jews will also ...
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Conservative Judaism

Conservative Judaism is a modern stream of the Reform movement in Judaism, which views Religious Law (Halakha) as binding, yet also regards it as subject to historical development. The movement regards its approach to Jewish Law as the authentic and traditional one, disavowing both what it considers the excesses of Reform Judaism and the stringency of Orthodoxy. Reconstructionist Judaism is an offshoot of Conservative Judaism. Conservative Judaism views itself as a continuation of the Positive-Historical School led by Rabbi Zacharias Frankel in mid-19th Century Germany. While at first close to the pioneers of Reform Judaism, he broke with the movement which he perceived as too radical. In America, the term 'Conservative' came to denote the group centered around the JTS, which coalesced after the publication of the 1885 Pittsburgh Platform. While a common label from then onward, symbolizing relative traditionalism, JTS-affiliated communities and rabbinic organizations became a wholly independent denomination only in the postwar years, after a long process of separation from the moderate, Americanized wing of Orthodox Judaism.In many countries outside the United States and Canada, including Israel, Germany and the UK, it is today known as Masorti Movement (Hebrew for ""Traditional""). While it resembles the conservative branch of the Reform movement in Judaism, it should not be confused with the large part of Israeli Jews (25% to 50% depending on definitions) who define themselves as ""masorati"" (or Shomer Masoret)—meaning religiously ""traditional""—and support (Modern) Orthodoxy as the mainstream Judaism.In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affiliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers. Rather, it is sometimes employed by unaffiliated Ashkenazi groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox or Modern Orthodox, and more traditional than the more liberal Reform and Reconstructionist Judaism. In Canada, several congregations belong to the Canadian Council of Conservative Synagogues instead of the United Synagogue. The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although ""Traditional"" is used as well (as in the Union for Traditional Judaism). Both Conservative/Masorti and Reform/Liberal rabbinical assemblies are installing women in highest leadership assignments and ordain female, as well as male, rabbis.
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