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Introduction to Judaism
Introduction to Judaism

... This is a comprehensive course of eighteen weeks including an orientation session. The class meets once a week for two hours. Courses are usually offered on weekday evenings and typically begin at different seasons of the year and in a variety of locations across the Southland. INTRODUCTION TO JUDAI ...
REVIVEREVIVE REVIVEREVIVE REVIVE!
REVIVEREVIVE REVIVEREVIVE REVIVE!

... now was inevitable because God had determined that it must be judged as a testimony of His separation from His people’s sin. God had graciously warned them over and over for centuries. But finally they had crossed the line. Now, not even the prayers of righteous Noah, Daniel, or Job could prevail. W ...
Notes - Dave Petrescue
Notes - Dave Petrescue

... In other words, you talk the talk, you seem to walk the walk, you have the accurate appearance, the correct religious design, the right traditions and outward actions but…. WHY are you saying these things? WHY are you doing these things? Why do you repeat them over and over again? What right do you ...
3. Background notes to concept of God
3. Background notes to concept of God

... Key facts about the concept of God Judaism was the first religious tradition to teach absolute monotheism, the belief that there is only one God: a God who is indivisible, incomparable and the ultimate cause of existence. In his book ‘Laws Concerning Idolatry,’ Maimonides gives a summary of the proc ...
Dealing With the Angry God, Powerpoint
Dealing With the Angry God, Powerpoint

... him. The notable exception took place (per Josephus) during Jeremiah’s time when the Shekinah left the temple and stood on the Mount of Olives for some days until it left altogether. Yet God was still with his people when they went to Babylon as is shown by Ezekiel 1. In Akkadian, two major verbs f ...
01 Judaism
01 Judaism

... before Patriarch Abraham and told Abraham “to go and raise a great nation”  This began the monotheistic tradition of the Hebrew faith with the establishment of the “Covenant”, “Chosen People” and “Promised ...
The Theology of Rabbi Mordecai Kaplan
The Theology of Rabbi Mordecai Kaplan

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... President Obama, how I have voted or am going to vote. I know that; it‟s the occupational hazard of talking about important, relevant issues. You are going to try to figure it out… And I promise you: You will not be successful. And so I‟ll say this: You can agree with this President, or disagree wit ...
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islam_and_judaisim_common_1A

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VUPJ – Introduction to Judaism 2006

... Bruchim Ha’Ba’im (Welcome) to the 2012 Introduction to Judaism Course. This syllabus contains information about the topics that will be covered each week as well as the required and recommended readings for each session. Please do ALL the required readings and as much of the recommended reading as t ...
VUPJ – Introduction to Judaism 2006
VUPJ – Introduction to Judaism 2006

... Bruchim Ha’Ba’im (Welcome) to the 2012 Introduction to Judaism Course. This syllabus contains information about the topics that will be covered each week as well as the required and recommended readings for each session. Please do ALL the required readings and as much of the recommended reading as t ...
Week Two - St. Mark – DC
Week Two - St. Mark – DC

... within me. Do not cast me from Your presence or take Your Holy Spirit from me. Restore to me the joy of Your salvation and grant me a willing spirit, to sustain me. Then I will teach transgressors Your ways, and sinners will turn back to You. Save me from bloodguilt, O God, the God who saves me, and ...
- Ascension Evangelical Lutheran
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... and today and forever” and in Malachi 3:6, God declares, “I the LORD do not change”. This is why we can trust him to keep all his promises, including the promise of love, mercy, and complete forgiveness for all our sins! Dear believer in those times you face your sins, fall not into despair, but rem ...
Ki Tetze-A Rebellious Son
Ki Tetze-A Rebellious Son

... need to “grab hold of him”,) cannot be lame (because they need to bring him out), cannot be mute (because they need to speak to the elders) and cannot be blind (because they say “he does not listen to our voice” and it is presumed that if they were blind they would not know if he fulfilled their wor ...
Volume 19, Number 21, May 21 to May 27, 2017 Thoughts on
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... known your requests to Him by prayer and supplication. Let go your too eager grasp of the world. Become familiar with death and the grave. Wait patiently until your eternal change comes; but desire not to live a day longer than may be for the glory of God. If we are on the watch we may often find g ...
death - South Walton Church of Christ
death - South Walton Church of Christ

... spirit who now works in the sons of disobedience. BUT God, who is rich in mercy, BECAUSE of His great ...
Selected Quotes of CS Lewis
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... Clive Staples Lewis is widely known for his fictional (most notably The Chronicles of Narnia and The Screwtape letters) and non-fictional Christian writings (most notably Miracles and Mere Christianity). Lewis has an amazing story of growing up in a Christian family, in his early teenage years becom ...
truth(2:2-3)
truth(2:2-3)

... yourself, because you who pass judgment do the same things. 2 Now we know that God's judgment against those who do such things is based on truth. 3 So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment? 4 Or do you show contempt for th ...
Read the Sermon - Mount Calvary Worship
Read the Sermon - Mount Calvary Worship

... nation shall not lift up sword against nation, neither shall they learn war anymore. O house of Jacob, come, let us walk in the light of the Lord.” On October 24th, 1945, the United Nations was established. According to its charter, it seeks “to save succeeding generations from the scourge of war,”. ...
ChristmasSermon - Cariboo Presbyterian Church
ChristmasSermon - Cariboo Presbyterian Church

... Deep in the inner most part of my being, I was appropriating the reindeer story as the Christmas story. And so, when it came time for me to hear the real Christmas story, the story we all heard read a few minutes ago, I simply laid it over top of the reindeer story. I became a believer in Christ wit ...
REWARDS FOR PRAYING
REWARDS FOR PRAYING

... (1) you’re doing good works for others, (2) you’re earning heavenly rewards, and (3) you’re increasing your future status, wealth (“not rich toward God “ in Luke 12:21 versus “you are rich” in Rev. 2:9), and honor (least or greatest) in the Millennial and ...
WHO DETERMINES MORALS - Harrodsburg Church of Christ
WHO DETERMINES MORALS - Harrodsburg Church of Christ

... is revealed from heaven forms of sin appear right, good, against all ungodliness unrighteousness & desirable when Godand is not the standard of men, who suppress the truth in unrighteousness, 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the crea ...
The Origins of Judaism - Canvas by Instructure
The Origins of Judaism - Canvas by Instructure

... god, comes from the Greek words mono, meaning “one,” and theism, meaning “god-worship.” The Israelites proclaimed that there was only one God. In their eyes, God had power over all peoples, everywhere. To the Israelites, God was not a physical being, and no physical images were to be made of him. Th ...
Document
Document

...  As genuine... o bible study [and genuine... o Bible submission has been on the decline for decades/generations [There are...  People in Holly Pond who... o Are similar to Ephaphroditus [People in Holly Pond who... o Have not grown up in church [who... o Have not been taught about Jesus [and who.. ...
Notes - Bonnyville Baptist Church
Notes - Bonnyville Baptist Church

... conflict in His great love for his creation- yet they have rejected and rebelled against Him. Finally, we find the resolution. The death, burial and resurrection. ...
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Jewish views on sin

Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect man and everyone has an inclination to do evil ""from his youth"". Sin has many classifications and degrees. Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go without consequence. Sins committed out of lack of knowledge are not considered sins, since a sin can't be a sin if the one who did it didn't know it was wrong. Unintentional sins are considered less severe sins.Sins between people are considered much more severe in Judaism than sins between man and God. Yom Kippur, the main day of repentance in Judaism can atones for sins between man and God, but not for sins between man and his fellow, that is until he has appeased his friend. Eleazar ben Azariah derived [this from the verse]: ""From all your sins before God you shall be cleansed"" (Book of Leviticus,16:30) – for sins between man and God Yom Kippur atones, but for sins between man and his fellow Yom Kippur does not atone until he appeases his fellow.When the Temple yet stood in Jerusalem, people would offer Karbanot (sacrifices) for their misdeeds. The atoning aspect of karbanot is carefully circumscribed. For the most part, karbanot only expiate unintentional sins, that is, sins committed because a person forgot that this thing was a sin or by error. No atonement is needed for violations committed under duress or through lack of knowledge, and for the most part, karbanot cannot atone for a malicious, deliberate sin. In addition, karbanot have no expiating effect unless the person making the offering sincerely repents of his or her actions before making the offering, and makes restitution to any person who was harmed by the violation.The completely righteous (means a man who did nothing wrong in his life) enjoy in this life and in the life after. The not completely righteous or completely wicked) suffer for their sins in this world in order to atone for their sins through the humiliation, poverty, and suffering that God sends them. If the repentance is not complete in this world, the suffering will continue in the life after (hell). After the repentance is complete they join the righteous. The completely wicked (a man who did nothing good in his life) cannot correct their sins in this world or in the other, and hence do not suffer for them here, but in gehinom (hell). The very evil do not repent even at the gates of hell. Such people prosper in this world to receive their reward for any good deed, but cannot be cleansed by and hence cannot leave gehinom, because they don't or can't repent. This world can therefore seem unjust where the righteous suffer, while the wicked prosper. Many great thinkers have contemplated this, but God's justice is long, precise and just.
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